Humans in the primordial world, inscribing the Way of Heaven!

Chapter 2 [A Place Favored by Sages, Closer to the Way]

The methods of a sage are extraordinary and unconventional. The origin of the Nine Heavens is the manifestation of the Great Dao of the Tongtian Sect Master, and it carries the Tongtian Sect Master's understanding of the Dao of Heaven.

The origin that Xuan Yin obtained was the Taixiao Origin, which contained the cultivation methods of the Shangqing lineage, the Taixiao Divine Thunder evolved from the enlightenment of the Tongtian Sect Master, and a Heavenly Immortal Dao Fruit.

He was born as a human, created by the goddess Nuwa. He was born with the body of a celestial being, but because Nuwa did not pass down the method of cultivation, he did not have the ability to condense magical power at first.

It wasn't until the Supreme Sage established the Human Teachings and became a saint, passing down the Great Dao of the Golden Elixir, that he gained a basic understanding of cultivation and became qualified to come to Kunlun Mountain to learn from a master.

However, neither a celestial body nor the condensation of magical power can be considered a complete celestial being. Only by condensing the celestial celestial fruit can one fully develop the celestial body and achieve the true celestial realm.

Of course, when the Sage Taiqing was transmitting the Dharma, Xuan Yin did consider taking advantage of his proximity to the Sage and directly becoming his disciple.

Even a nominal disciple is fine!

Unfortunately, the Way of the Sage of Taiqing emphasizes purity and non-action, and his ambition was too strong, so he was not noticed by the Sage of Taiqing.

In fact, among the vast human race, only one person was valued by the Sage Taiqing, who took him in as a personal disciple and bestowed upon him the title "Xuandu" as his Daoist name.

In order to find a powerful backer and a renowned teacher who could guide him, Xuan Yin began his journey to Kunlun Mountain to become a disciple of the Sage Tongtian!

"Thinking too much won't help!"

Xuan Yin shook his head as he recalled his journey: "Those merits and fortunes, although they allowed me to gain the favor of the sages, still require me to improve my cultivation as much as possible to establish myself in the prehistoric world! Otherwise, no matter how much merit and fortune I have, it's just a mirage!"

After he transmigrated, he did think about accumulating merit and gathering fortune, but he vaguely sensed a great terror that could descend at any moment.

For example, at the beginning of his transmigration, he wanted to imitate Suirenshi in making fire by drilling wood, but as soon as he tried, a thunderclap exploded in his mind.

It was as if this was an opportunity unique to Suirenshi, and that as long as he put it into practice, an unseen hand would erase him from this world.

Therefore, he had no choice but to settle for second best and stop thinking about intercepting the opportunities of the three ancestors of the human race. Instead, he would assist them when they were doing their work.

When Suirenshi drilled wood to make fire, he fanned the flames nearby; when Youchaoshi built houses, he voluntarily collected dry wood and grass for him.

There was also Ziyi Shi, who sewed clothes, and Xuan Yin also made bone needles for her.

However, after the three ancestors completed their respective tasks, Heaven did not bestow merits upon them, but instead gained the recognition of many primordial human races.

It was different from what Xuan Yin had imagined.

Only now, after being bestowed the Taixiao Origin and many cultivation common sense by the Tongtian Sect Master, has he begun to understand the essence of some parts of the world.

What benefits heaven and earth is called merit, and what benefits all living beings is called virtue. The actions of the three ancestors did not benefit the vast prehistoric world, but only the human race. Therefore, the heavenly way would not bestow merit.

But the will of the people is the general trend. Since the actions of the three ancestors were beneficial to the development of the human race, after gaining the recognition of many people, there will naturally be unseen human merits and fortunes gathering in the dark.

Xuan Yin, because of his involvement, also received a share of the merit and fortune of humanity.

As for that terrifying force in the dark, Xuan Yin now has his own guesses.

The Great Luo certificate is eternally proven. The three ancestors of the human race will mostly become Great Luo Golden Immortals in the future, and what they did was their act of establishing the Dao.

Of course, we can't let Xuan Yin steal it!

But if it's just a minor incident and doesn't affect the future trend, there shouldn't be any problem!

after all……

Although the Great Luo Immortals possess supreme power and can foresee the past and future, above them are the Heavenly Dao and several Sages whose primordial spirits are entrusted to the Heavenly Dao. As long as the fundamental nature of the matter is not involved, it is impossible for them to violate the order of the Heavenly Dao, traverse countless ages, and erase Xuan Yin, this minor anomaly.

As for the Way of Heaven, it encompasses all things in the universe, and naturally it can accommodate an exception.

"Celestial Immortal, True Immortal, Mysterious Immortal, Golden Immortal, Taiyi, Daluo... The path of cultivation is long, and I have only just begun!"

Thanks to the teachings of the Tongtian Sect Master, Xuan Yin gained a clearer understanding of the prehistoric world and the current cultivation system.

He began to breathe quietly, absorbing the innate spiritual energy from the void and the dissipated Daoist aura of the sages, silently awaiting his sermon a thousand years later.

The path to becoming a Celestial Immortal involves the secrets of spacetime dimensions. The Three Pure Ones, as the ancestors of Celestial Immortals, have developed the characteristics of the Celestial Immortal Dao Fruit to the extreme.

Even among celestial beings, there are differences, and the difference between them is no smaller than the difference between a small mound of earth and the vast Kunlun Mountains that stretch across the universe.

Ordinary celestial beings only possess supernatural powers and magical abilities, but celestial beings under the Three Pure Ones can reflect their own celestial achievements across all realms.

Even more so, one can use his/her incarnation to become the Heavenly Dao of a certain small world.

Celestial beings under the Three Pure Ones can perfect their own Dao fruit by borrowing the Dao of all the heavens in the universe. They can even leave a mark in the Great Luo Heaven opened by the sage by borrowing the karma between them and the sage. Even if they perish, the sage can retrieve their true spirit from the endless river of time and space.

It can be said that becoming a disciple of a sage is equivalent to obtaining a pardon personally granted by the sage, as long as one is not caught up in the great calamity.

"No wonder so many people dream of becoming disciples of a sage!" After understanding everything, Xuan Yin felt fortunate for his choice once again, and then sighed, "No wonder those who failed to become disciples of a sage were so disappointed before leaving Kunlun Mountain!"

Cultivation transcends time, and the methods passed down by the Tongtian Sect Master are condensed from the true texts of the Great Dao. Xuan Yin has only made a preliminary attempt at them.

A thousand years is not enough for him to make rapid progress in this realm. In order to preach the Dao a thousand years later, he did not try to use the mystery of the Heavenly Immortal Dao Fruit to enlighten others and seek opportunities in the myriad worlds.

after all……

The greatest opportunity is now right before my eyes. Even if we look across all the heavens and myriad realms, across the endless ages of the primordial true world, there are very few opportunities that can compare to the opportunity of a sage personally preaching the Dao.

Enlightening others and exploring the myriad realms are things that can be done at any time. Why wait until your own teacher is about to give a sermon to do them?

Which is more important?

Xuan Yin could still tell the difference!

"You're quite cunning!"

Xuan Yin's establishment of a cave dwelling on Shangqing Peak naturally could not be kept from the Tongtian Sect Leader.

However, he didn't stop it!
A sage is one with the will of Heaven and is the embodiment of the Dao. The place where a sage resides is a place close to the Dao, naturally containing endless opportunities and blessings.

Even ordinary plants, when growing near a sage and nourished by the sage's Daoist principles, will eventually become spiritual medicines imbued with the essence of heaven and earth.

"Unexpectedly, my youngest disciple is the most astute among all the disciples!"

Every action of a sage is in harmony with the great trend of heaven and earth, and the Tongtian Sect Master only glanced at the cave dwelling opened by Xuan Yin in the dark, and the spiritual energy around the cave dwelling instantly became several times denser.

Of course, these creations are merely the sage's willful actions and cannot be explained to outsiders!

after all……

Although the Jie Sect he established advocated teaching without discrimination and cutting off a glimmer of hope for heaven and earth and all living beings, each living being has their own destiny, and whether they can seize their own opportunity depends on their own choices.

This is the true way of heaven and earth!
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(End of this chapter)