The Legend of the Condor Heroes: From Being Expelled from Peach Blossom Island

Chapter 63 The road leads to the sky
The Quanxing Wuming Heart Method is divided into the method of self-cultivation to improve aptitude and accumulate internal strength, the method of protecting the invisible aura, and the method of cultivating the five senses and then cultivating the spirit. As an internal skill, it is definitely at the level of divine power. Unfortunately, it is not suitable for the physique of people in this era.

Wu Chengyu was extremely disappointed at first. He still had some trust in the bamboo slips. The bamboo slips said that it was almost impossible to practice successfully. He thought that even if he could barely get started, it would be extremely difficult to achieve great success.

Even if the guiding function of the bamboo slips has the potential to break through the limitations, when it comes to internal strength, without sufficient martial arts training it is basically a mirage. At least Wu Chengyu's current knowledge accumulation is definitely not enough.

However, after calming down, Wu Chengyu still held out hope. This magical skill could not be practiced, but it could be used as a resource to improve his existing skills. Wasn't the current Bilang Heart Method derived from the Bibo Heart Method under the guidance of the bamboo slips?

What's more, there are fifteen hidden meridians on the meridian map. This alone is a huge treasure and a real secret that is not passed on. Studying the usage of these hidden meridians is enough to bring about a qualitative change in Bilang's mental method.

As long as there are bamboo slips, there is still hope, and there is always a way out.

He used his consciousness to communicate with the bamboo slips: "Even if I can't fully practice this magical skill, it can be helpful to my existing mental method."

New writing appeared on the bamboo slips: "The Quanxing Heart Method is a culmination of all Taoist Heart Methods. It uses the twelve main meridians as the main training path, connecting the eight extraordinary meridians and mobilizing the potential of every part of the body. This cycle will increase the speed of training. Furthermore, once the twelve main meridians are fully trained, the Ren and Du meridians can be opened."

The path of internal force cultivation partially overlaps with the Bilang Heart Method, and 50% of the remaining part can be integrated with it. In particular, the cultivation paths of the Hand Jueyin Pericardium Meridian and the Foot Jueyin Liver Meridian in the Bilang Heart Method originally had defects, which can be supplemented according to the Quanxing Heart Method.

After the fusion, the Bilang Heart Method will be transformed into a true Taoist technique, which can not only consolidate the foundation of cultivation, but also condense the internal force and enhance the internal force attack attributes.

There are five hidden meridians in the method of self-cultivation, which are connected to the heart, liver, spleen, lungs and kidneys respectively. The five elements of gold, wood, water, fire and earth are used to enhance the functions of the five internal organs. The internal force circulates through these five hidden meridians, which can gradually widen the meridians and nourish the roots and bones.

However, these five hidden meridians are related to the most important internal organs of the human body, and one must be extremely careful when constructing the paths for exercising qi, as any carelessness may endanger one's life.

The method of protecting the Dao is a unique method of circulating internal force, with five hidden meridians as the main routes of circulation. The five hidden meridians are respectively in the hand Taiyin lung meridian and hand Shaoyin heart meridian of both hands, the foot Taiyang bladder meridian and foot Shaoyang gallbladder meridian of both feet, and the last hidden meridian is in the Tanzhong point on the front chest.

The five hidden meridians are independent and connected to the Dantian. When encountering external force, you can use the hand Taiyin lung meridian and the hand Shaoyin heart meridian to absorb it, and transform it through the hidden meridian of the Tanzhong point, so that the original force can be returned. If the opponent's power is stronger than yours, you can transform the force connected to the Dantian together and discharge it from the body through the foot Taiyang bladder meridian and the foot Shaoyang gallbladder meridian.

The five hidden meridians of the method of protecting the Tao are connected with the five hidden meridians of the method of self-cultivation. When the practice is completed, the middle dantian can be opened at the Tanzhong point to form a protective aura.

The host's current skills are completely different from the way to protect the Dao. There is insufficient information and he cannot practice it for the time being.

The method of cultivating the senses is to enhance the practitioner's vision, hearing, smell, taste and touch. The hidden veins are all in the head and are unique to the Quanxing lineage. Nowadays, there is no method in the martial arts world to cultivate the five sense hidden veins. When the five senses are cultivated to perfection, the mysterious gate will be opened and transformed into a method of cultivating the spirit to enhance intuition.

This method is full of dangers. Practitioners may not be able to get started. Once they make a mistake, they will become blind or deaf, and lose their senses. Even among the ancient people with complete nature, only the founder Yang Zhuzi could achieve great success in practice.

The host's five senses are extraordinary, and there is a certain chance that he will reach the realm of Yang Zhuzi in the past. It is recommended that you do not practice at this stage, and wait until you have achieved some success in self-cultivation before trying it."

After seeing the introduction on the bamboo slips, Wu Chengyu finally felt relieved. This method of cultivation was useful to him, and of great use.

The Bilang Heart Method was completely perfected under the guidance of the bamboo slips. Compared with the Bibo Heart Method, it can only be said to be more complete, but there is no qualitative improvement. The speed of cultivation is not fast, the quality of internal force is not strong, and there are obvious defects.

However, with the bonus of Quanxing Heart Technique, the Bilang Heart Technique can be directly upgraded to more than one level.

Especially after repairing the original flaws, and with the added blessing of hidden meridians, one is naturally gifted with the ability to enhance one's potential. If the two can be successfully integrated, it is believed that the power will be on par with the Nine Yin and Xiantian Gong, and may even surpass them. As for the bamboo slips' description of cultivating the five internal organs' hidden meridians, one must be cautious. With Wu Chengyu's previous experience, one can use the extraordinary five senses to observe and experiment step by step. Combined with the bamboo slips' instructions, with care and patience, the integration is bound to succeed.

This one item alone solved the problem of Wu Chengyu not having a good internal skill. From then on, his future path of martial arts would be smooth and unobstructed.

The explanation of the method of protecting the Dao also made Wu Chengyu think a lot. Not to mention opening up the middle dantian, there seems to be no such thing as the middle dantian in Jin Yong's martial arts world. It seems that it has been lost since ancient times.

The key is the function of this method of protecting the way, which vaguely reminds Wu Chengyu of other similar martial arts, such as Dou Zhuan Xing Yi, Yi Hua Jie Yu and Qian Kun Da Nong Shift.

Putting aside the fact that Yihua Jieyu belongs to the world of ancient dragon martial arts, Qiankun Da Nv Yi has a bit of the flavor of having all the magical powers to oneself, and its main function is not to transfer the opponent's strength. The method that is most similar to this method of protecting the way is Dou Zhuan Xing Yi.

Treat others as you would like them to treat you. According to the bamboo slips, this art of protecting the way is even more advanced than the passage of time.

Dou Zhuan Xing Yi dares not absorb the opponent's strength into his body. If he encounters someone with higher internal strength than himself, he will no longer be able to transfer it. He must be familiar with the martial arts of various schools before he can transfer the opponent's moves.

The Quanxing method can make use of the hidden meridians and Dantian. If the force cannot be eliminated, it can be directly introduced into the ground, making one invincible. This is somewhat similar to the characteristics of Xiang Wentian's method of absorbing power into the ground.

There is also a protective force field after cultivation, which makes me invincible within three feet. This is completely beyond the limits of Jin Yong's martial arts system.

As long as he mastered this method of protecting the Dao, when he met Huang Yaoshi in the future, even if he used Peach Blossom Island's most powerful move, Qimen Wuzhuan, he would not be able to distract Wu Chengyu at all.

The information in the bamboo slips was insufficient, and it could be completely realized through the changes of time. At this moment, Wu Chengyu was even more eager to find the martial arts inheritance of the Murong family and would not allow any mistakes to be made.

Wu Chengyu is gifted with the final method of cultivating his senses, but according to the explanation on the bamboo slips, now is not the time to practice.

At this point, Wu Chengyu was very satisfied. The biggest problem in the road of martial arts was solved. The only pity was that there was only this one mental method in the Quanxing Taoist Canon. The rest of the martial arts moves, palm techniques, weapons, light skills, etc. were not available. He still had to rely on himself.

He looked at the wooden box containing the Quanxing Taoist Canon. Besides the ancient bamboo slips and four volumes of animal skins, there was one last item.

An ancient bronze mirror, although it is called a bronze mirror, it is not made of gold or jade. It is extremely sturdy, about the size of a human face, with an extremely smooth mirror surface and a Bagua pattern on the back of the mirror.

Wu Chengyu turned the mirror over and over but couldn't figure it out. There was a button in the center of the back of the mirror that could be turned, but there was no change after turning it.

This bronze mirror must have been around for thousands of years without a trace of rust. It has been treasured by the people of Quanxing until now. I think it is not an ordinary object, but I really don’t know what secret it holds.

Here’s something interesting to tell you. When you search on Baidu for the age difference between Guo Jing and Huang Rong, someone analyzed it based on the years in Jin Yong’s novels and came to two conclusions: one is that Huang Rong is 21 years older than Guo Jing, and the other is that she is 32 years older than Guo Jing.

To be honest, I didn't feel anything before. After writing this book, I took Feng Heng's difficult childbirth and the Peach Blossom Island disciple's broken leg and expulsion from the sect as the starting point. Now I have entered the second volume, and I feel something is wrong as I write. For example, the original book said that Qu Lingfeng lived in Niujia Village with the Guo and Yang families for many years. He was a cripple who ran a tavern. Then the Guo and Yang families encountered a disaster, and Li Ping and Bao Xiruo were abducted while pregnant. Guo Jing and Yang Kang were not born yet. However, Qu Lingfeng broke his leg after Feng Heng died after Huang Rong was born. From this point of view, Huang Rong is indeed older than Guo Jing, and much older.

Anyway, I have to blur this part of the timeline now, otherwise it won’t make sense. If you find any bugs, please be gentle.

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(End of this chapter)