The Primordial Era: The Mythical Path Beginning with the Jie Sect

Chapter 85 The Concept of Divinity, the Great Dao Saint
The Three Pure Ones and the others also looked puzzled.

The unconscious fluctuations almost cost Zhunti his life.

Although Zhunti is considered a disgrace to saints, that refers to his character. While his strength is among the weakest of saints, he is still a saint nonetheless!

That's a saint! A top-tier powerhouse from the primordial world, not some nobody!

Zhunti almost vomited blood; wasn't this just saying he was bad?!
Is it a matter of his ability?

That's not true at all!
It doesn't matter who comes; under those high-dimensional fluctuations, everyone present will suffer the same fate as him.

Just as his primordial spirit was being repaired considerably with the help of the power of Heaven, and he was about to offer a few words of explanation.

Fengdu's expression suddenly changed, and the tangible Netherworld magic power around him directly entered the seal of Ziwei Palace. Because it was an unexpected situation, he did not control his magic power too much.

A sinister, dark, and abyssal magical power, yet inspiring awe, spread out as if it were a tangible entity.

The overflowing magical power, as if it were tangible, struck everyone present like a blow to the head.

The Three Pure Ones, Nuwa, and Jieyin were somewhat better off, as they were saints protected by the power of the Heavenly Dao.

Taizhen, Haotian, and Yaochi, also pale-faced due to being on home turf, immediately used their authority to repair their injuries.

Zhen Yuanzi and Minghe coughed up a mouthful of blood, looking listless, their primordial spirits severely damaged.

The most tragic case was that of Sage Zhunti. His primordial spirit had just been repaired by the power of the Heavenly Dao and recovered a little, but then he was struck by Fengdu again, and his injuries became even more severe than before, causing him to faint.

Fengdu then noticed them and apologized, "I'm sorry, my main body was at a critical moment and forgot to control my magic power."

Everyone looked at Fengdu with strange expressions. How did he cultivate? A mere wisp of overflowing magical power could severely injure these top experts from the primordial world.

They looked at each other and both saw shock in each other's eyes!
Moreover, they all began to question their own path, having cultivated for countless years, some even becoming saints, yet they were severely injured by a junior.

Isn't it said that those below even saints are like ants?

What's the situation?
This was only one of Zhou Chen's Dao bodies, yet it was enough to severely injure them. What would happen if Zhou Chen made a move?

Thinking of this, they all gave a wry smile.

They all knew that from this day forward, the strongest beings in the primordial world would no longer be saints.

The strongest being in the primordial world is Zhou Chen, a third-generation disciple of the Xuanmen sect, a direct disciple of the Jiejiao sect, and the Great Emperor of the North Pole of the Heavenly Court.

Regardless of their complicated expressions, Zhou Chen in the Ziwei Palace was at a critical moment.

His primordial spirit had already eliminated all yin essence and was transforming into a yang spirit. During the transformation, a slight change occurred, which was actually within his plan. That was, he wanted to use his primordial spirit to absorb the ancestral fire.

However, the Ancestral Qi Fire is not so easy to absorb. In fact, each fluctuation is caused by the intense pain he experiences when merging with the Ancestral Qi Fire, which he cannot bear and thus causes it to overflow.

Otherwise, with his current level of cultivation, how could he not control his own aura?

Now, the final moment has arrived. As the last wisp of primordial spirit merges into the ancestral fire, the primordial spirit not only becomes a Yang spirit but also possesses the characteristics of the primordial ancestral energy and the ancestral fire. It encompasses everything and nurtures everything.

However, the "one" of the primordial primordial energy is a material energy that can give birth to everything.

The "one" in the primordial spirit refers to things on the spiritual level, such as laws and order.

The characteristic of the ancestral fire is to eliminate yin essence and refine "emptiness" into "truth".

After his primordial spirit merges with the ancestral fire, all the "illusory" principles of the Dao can not only not harm him, but he can also transform these principles into "true" attributes.

This characteristic is key to his next step in cultivation: to solidify his divine concept.

Zhou Chen didn't know how others condensed their concepts, but in his understanding, it was about condensing the three thousand Great Daos that supported a world into one, sublimating them into "truth," and constructing the prototype of his own conceptual Great Dao.

Of course, this is the minimum requirement. In theory, the more Dao it contains, the better, and the more Dao it contains, the stronger the concept's prototype will be.

Once the conceptual Great Dao is truly formed, it can be integrated into a world, helping the world gradually transform into "truth," and replicating the Great Dao contained within the world. As the world becomes stronger, the conceptual Great Dao also becomes stronger.

When the Great Dao of Concepts reaches its zenith, it can arbitrarily create all rules and order in the world, becoming no different from the Great Dao itself.

As for why it's not called the Heavenly Dao, it's because after Zhou Chen transformed into a Yang God, he observed that the Heavenly Dao and the Earthly Dao are also of the "illusory" attribute, while the Great Dao belongs to the "true" attribute.

The Great Dao is singular, and the Dao of Heaven is vast.

There is only one Great Dao, but countless Heavenly Daos. Although some rules in the Heavenly Dao are consistent with the Great Dao, its essence is "illusory," while the Great Dao is "true."

The Great Dao is not limited to three thousand; three thousand is merely the most basic quantity for forming a world. The true Great Dao contains all the Great Daos in the world, and all of them possess the attribute of "truth."

It's just that you can't see the true Dao at all, because the Dao that each world can see is closely related to the Heavenly Dao of its own world, and you can't see anything else.

So when Zhou Chen cultivated the Yang God and saw a part of the true Great Dao, he realized how difficult it was to become a true Great Dao Saint!

To integrate one's own Dao into the true Dao, the first step is to transform one's own Dao attributes into "truth." Dao attributes that are "illusory" cannot be integrated at all.

Secondly, the Great Dao you cultivate must exist within the Great Dao. Even if you are the only one cultivating it in all the heavens and myriad realms, it is not so easy to occupy this Great Dao within the Great Dao.

Of course, the Great Dao you cultivate is very popular in all the heavens and myriad realms. Then congratulations, the Great Dao you face will be the sum of all beings in all the heavens and myriad realms who cultivate this Dao, including yourself. Isn't that a pleasant surprise!

Moreover, each path can only be occupied by one person, which is called the struggle for the path. If the path you choose is occupied by someone else, it is a death sentence for you, with no room for reversal.

Therefore, it is extremely difficult to attain the Great Dao Sainthood in the primordial world. Not only must one compete with the primordial world and break through the shackles of the Heavenly Dao, but one must also compete with all the heavens and myriad realms.

Zhou Chen's conceptual Great Dao took a shortcut, copying all the laws, principles, and rules of a great world and condensing them into his own conceptual Great Dao, transforming its essence into "truth," and slowly transforming the other Great Dao rules of the world into "truth." At that time, it will connect with the true Great Dao, and the primordial world will gradually become the Hongmeng World under the jurisdiction of the Great Dao.

Zhou Chen's conceptual Dao will also be integrated into the Great Dao. Of course, becoming a Great Dao Saint is not Zhou Chen's goal. He wants to take his conceptual Dao to its extreme, to be on par with the Great Dao, and to surpass the Great Dao.

Of course, this is not something Zhou Chen needs to consider right now. His current task is to condense all the Great Daos of the Primordial World and all the Great Daos of the Netherworld into his own conceptual Great Dao.

(End of this chapter)