Chapter 53 The So-called 'Four'

On an ancient bronze ship.

Qin Feng is using the fire of Nirvana to burn his body and refine his soul, greatly accelerating the progress of the transformation of the divine fetus and the leap of the divine soul.

He had been exploring for other ways to become stronger and improve himself since he was 280,000 years old.

The origin of Taoism is integrated into the body and the soul, forming a trinity.

But as he accumulated more and deeper Taoist skills, he naturally evolved into a grand path from time to time.

This will allow the Tao to surpass again and become more superior to the physical body and soul!
In addition, the improvement of the physical body and soul is very slow.

Up to now.

The source of Tao in Qin Feng's body had reached a state of "overflowing", which made him feel uncomfortable.

His own invincible state was not perfectly balanced.

If no changes are made and this state of cultivation continues, some accidents may occur.

When it comes to the realm of the invincible, the combat power has reached the ceiling of the world.

If you want to continue to become stronger, you basically have to rely on yourself to explore the path, so there will naturally be some unpredictable unknowns and dangers!
But Qin Feng had actually anticipated that he would be in trouble a long time ago.

So he had been thinking about ways to change it very early on.

And his method of change is the path of Nirvana and the path of karma fire.

The word "karma fire" is understood by ordinary people as a supernatural flame that burns away sin and filth.

But in fact, karma fire itself is a kind of great truth, a way of transformation and rebirth.

But the way of karma fire is naturally related to fire, and it needs to rely on special flames as a carrier to reflect and radiate the true meaning of karma fire and cultivate it into a unique method of nirvana.

Therefore, since ancient times, only certain unique races or people with extraordinary talents have been involved in the path of transformation through karma and nirvana.

This is a great way with an upper limit that may be infinite. It can not only burn away one's own dirt and flaws and then transform into perfection, but also burn away emotions, desires, and even melt away time and cause and effect, achieving unimaginable transcendence!

If we really follow the theoretical speculation.

The way of karmic fire can go beyond mythology.

Qin Feng had no relevant talents or unique "opportunities" related to the Way of Karma Fire.

Relying on one's own many flawless and even grand avenues, one can approach the path of karma fire from many angles.

It took more than 40,000 years to fully comprehend the true meaning of the great Dao of enlightening oneself with the fire of karma and burning away impurities.

The main thing is not to have a preliminary understanding of the true meaning, but to completely walk through this grand road. Otherwise, it will not be enough to shake his current invincible state.

Then he spent another 20,000 years.

Using his own surging true fire of Taoism as the source of fire, he created his own method of karma fire nirvana!

The so-called Nirvana of Karma Fire, the relevant methods must naturally be based on flames to carry the Karma Fire Avenue.

Until now.

With his overflowing Taoist skills, Qin Feng can easily raise a blazing Taoist fire, and above the flames he can manifest the supreme truth of karma fire.

Ignite such a mortal fire, covering the whole body inside and out, and pressing into the depths of the soul.

Under the reflection of the karmic fire, the supreme Dao rhyme rises, and the body and soul become extremely clear, as if all traces and veins from birth to the present can be found.

This method of karma fire nirvana can be said to be the most profound, exquisite and magnificent method he has created so far!
This is also the path of karma fire advancement that he finally perfected after exploring and improving it for more than ten thousand years based on his own conditions.

Colorless flames rose from Qin Feng's body, and his appearance was solemn and majestic. An indescribable vast and magnificent Taoist rhyme emanated from him along with the extremely blazing aura of the karma fire.

In such a unique state of cultivation.

He could almost "see through" himself, and both his body and soul began to become extremely active, making it easier to be transformed, break free from shackles and achieve transformation and sublimation.

He began to enter this state of cultivation when he was 350,000 years old, and his improvement speed was much faster than before.

Up to now.

His second leap of soul had already been completed, and his third leap was gradually catching up with the progress of the third transformation of the divine fetus.

Moreover, the third leap of the soul and the third transformation of the divine fetus are close to perfection. Within ten thousand years, they will be able to reach a small step of flawless perfection again.

However, whether it was the third leap of the soul or the third transformation of the divine fetus, the improvement was not big enough. He could feel that both the soul and the body were approaching their limits and it was difficult to improve. If he wanted to improve, he had to break through everything and leap onto a higher level!
and so.

Go to next step.

The improvements brought by the three leaps of the soul and the three transformations of the divine fetus will instead become shackles, imprisoning oneself and making it difficult to break through.

But this is also a natural and reasonable spiritual practice phenomenon. If we extrapolate deeper, it may also involve some eternal supreme truths or principles.

But Qin Feng believed that if he continued to practice steadily in this way, he could still take the big step of the fourth leap of the soul and the fourth transformation of the divine fetus, but it would be quite difficult and time-consuming.

"It seems that the number four is indeed special!"

Qin Feng couldn't help but think at this time.

Even if he had figured out his own path to advancement, climbing up flawlessly step by step, he would still encounter shackles and barriers related to the number 'four'.

Perhaps this is also some kind of eternal supreme truth.

According to existing historical records.

Qin Feng calculated that the Great Emperor Zhongchen should have lived to his fifth life.

If we exclude the life with the elixir of immortality.

Emperor Zhongchen actually lived to the fourth life on his own.

It was in this fourth life that Emperor Zhongchen's combat power reached a new level, and his life span must have also increased greatly. In theory, he should be considered a Celestial Emperor-level figure in the mythological concept.

Such a path of advancement in the mortal world starting from attaining enlightenment and becoming an emperor seems to be blocked by a bottleneck of 'four'.

Qin Feng's path to immortality and invincibility, which he himself could not prove, also encountered the shackles of "four".

Although it is not absolutely certain whether Emperor Zhongchen really lived to the fourth life, the concept of "four" should indeed be special.

Later, Emperor Longyuan only lived to the third life except for the immortal elixir, one step short of the 'fourth' life. Perhaps he could be considered a quasi-emperor-level figure.

But the gap between the Quasi-Emperor and the so-called Emperor should not be that huge, and they can still compete.

Qin Feng's current combat power level may be better than that of the Quasi-Emperor of Heaven, because he is more comprehensive and has no shortcomings, but he should not have reached the level of the Emperor of Heaven yet.

The specific level of combat power can only be verified by actually fighting against a terrifying existence of that level.

There has never been a clear division of the realm after the invincible since ancient times. No one will look down on any invincible person, and one has to fight to know who is strong and who is weak.

The combat capabilities he inferred about Emperor Zhongchen and Emperor Longyuan were just guesses based on historical data. It mainly depended on how long they lived. Without the elixir of immortality, if they had lived to a second or even third life, their lifespans would have exceeded ten thousand years long ago.

But in fact, it may not be accurate, because it is entirely possible that they cut off the connection with the Supreme Heart of Heaven and hid for tens of thousands of years.

It's possible that Emperor Longyuan had actually undergone a very thorough transformation in one of his previous lives, reaching the level of Heavenly Emperor in terms of combat power. The so-called "four" also depends on the actual situation.

Based on the theory summarized by Qin Feng so far.

Theoretically, as long as any one of the physical body, soul or Taoism can reach the realm of "four", it is enough to obtain the combat power of the Emperor level.

But in reality, there shouldn't be any extremely 'unbalanced' Emperor-level figures.

The most reasonable thing is to achieve "three" in physical body, soul and Taoism, and then make every effort to promote one aspect to reach "four". This is the most correct way.

But it is simple to say. To really reach the 'four', you naturally have to take the most suitable and correct path according to your own conditions. This all depends on your own talent, ability and opportunity.

Since ancient times, those emperors and giants have not necessarily been without some mythical opportunities beyond imagination.

If Qin Feng's body and soul are further improved, perhaps he will soon be able to support the power of his Taoism to reach the 'Fourth' level. In theory, he should be able to initially reach the level of Heavenly Emperor combat power.

Except for the 'four' regarding spiritual practice.

The last time Qin Feng was in Beidou Heavenly Palace, he also captured the word "four million years" many times from the jade seal. The specific meaning was unclear, but it was also some kind of "four".

Moreover, every time the jade seal uttered the message "four million years", the message would seem more urgent, with a certain "anxious" wave coming out, and even vaguely mentioning words such as "god" and "fall".

But he couldn't confirm it completely. The information was indeed a bit messy and distorted, and it might also mean "myth" or "destruction".

Qin Feng summarized and organized his theories and experiences about "four".

I put it aside a little and started thinking about some recent events in this era.

(End of this chapter)

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