Chapter 109: Hongjun is not a good parent

Among the six disciples under Chen Xuan, four have achieved enlightenment and become saints, and they all follow the path of enlightenment based on the laws. This inevitably makes Hongjun extremely anxious.

He had originally planned to give the two Western Buddhists special treatment, encouraging them to establish a religion and attain sainthood. But now Hongjun could no longer wait.

He then spoke directly to the two Western monks, "Now that the age of saints has arrived, it is time for you to attain enlightenment and become saints."

"Your opportunity lies in the West, so you must establish the Western Religion on Mount Sumeru in the West. Then, you can achieve enlightenment and become a saint through the merits of establishing the religion."

"However, I'm afraid that the merits you gained from establishing the religion wouldn't be enough to support the two of you achieving enlightenment simultaneously. You still need to establish great aspirations for the West..."

In short, at this time Hongjun was already teaching the two Western Buddhists step by step how to attain enlightenment and become saints.

If the two Western Buddhists didn't know what to do, Hongjun would probably have been angered to death on the spot.

So the two Western Buddhists thanked Hongjun with great joy, and then they could not wait to return to Mount Xumi in the West.

When the two Western Buddhists returned to Mount Sumeru in the West, they established the Western Religion without hesitation. This also earned them enormous merits from the Heavenly Dao.

Moreover, in order to allow them to surpass the Three Pure Ones and Nuwa in their cultivation after achieving enlightenment, Hongjun did not forget to use the Heavenly Dao to give the two Western Buddhists a lot of merit.

Even so, these merits were not enough for the two Buddhist monks in the West to attain enlightenment and become saints at the same time. So, according to Hongjun's instructions, he made forty-eight great vows.

By borrowing from the Heavenly Dao, he once again gained immense Heavenly Dao merit, which finally allowed the two Western Buddhists to attain enlightenment and become saints at the same time.

Moreover, after the two Western Buddhists attained enlightenment, their cultivation reached the third level of the Saint Realm. Although they could not compare to Tongtian, they were still two small realms higher than Laozi and others.

There wasn't much difference between Hunyuan Daluo Jinxian and Sage within this realm. Even their combat power was comparable.

The only difference is that Hunyuan Daluo Jinxian is expected to break through to the Dao realm, or even reach the higher level of the Dao realm.

However, saints use tricks to prove their Dao. Therefore, their highest level of cultivation is only the twelfth level of the Saint Realm, and they will never be able to break through to the Dao Realm.

It can even be said that being a saint is not actually a state, but a fruition. Even being a quasi-sage is a fruition achieved through the practice of beheading the three corpses.

So seeing that his two disciples had reached the third level of the Saint Realm, Hongjun felt somewhat relieved.

"As long as Taiyi reaches the fifth level of the Saint Realm when he attains enlightenment, even the disciples of Qinglian Island will be unable to defeat my disciples."

Even Hongjun at this moment felt that it wouldn't be long before he could crush Chen Xuan. After all, he was the spokesperson for the Heavenly Dao and controlled the entire Heavenly Dao.

Even if it was a piece of stone, as long as Hongjun was willing, he could make it a half-step saint. Even with some effort, he could make it achieve sainthood.

But Chen Xuan was different. He didn't have the Heavenly Dao as his backing. If he wanted to cultivate a Hunyuan Daluo Jinxian, he had to recruit disciples with solid foundations.

As for the two Western Buddhists who had attained sainthood, Chen Xuan on Qinglian Island simply smiled indifferently. He even muttered to himself.

"The direction of the entire prehistoric world has changed dramatically because of my appearance. Hongjun still wants to enslave the entire prehistoric world with the Heavenly Dao. He is really delusional."

At this time, Chen Xuan had almost made up his mind, that is, to awaken all six paths of the prehistoric world. By then, the six paths would check and balance each other, and there would definitely not be a situation where one path dominated the other.

As long as the six paths of the prehistoric world are not dominated by one, there will be a situation where all flowers bloom. No one can enslave the entire prehistoric world.

So, at this moment, Chen Xuan had already begun to think about how to use the Great Tribulation to awaken the six paths of the Great Tribulation. Compared to Chen Xuan's ease, Hongjun was not so relaxed. Because he had to help Donghuang Taiyi achieve the Dao and become a saint.

He even had to lend a hand to Patriarch Hongyun and Zhen Yuanzi. Otherwise, it would take who knows when they would achieve sainthood on their own.

When the great calamity between wizards and liches officially begins, the wizard clan will not give the demon clan a chance and will wait for Ancestor Hongyun and Zhen Yuanzi to achieve enlightenment and become saints.

But this also made Hongjun a little worried. After all, he couldn't just bestow the merits of heaven for no reason.

He had to find an excuse to show that Heaven was fair, and it wasn't because he had any selfish motives.

However, in the prehistoric world, there were only a few ways to gain immense merit, and almost all of them were owned by someone.

Hongjun had previously asked Dijun to steal the demon text from the demon master Kunpeng. What else could he steal now?

After much thought, Hongjun's eyes suddenly lit up, and he muttered to himself, "Originally, Laozi should have established the Human Religion, Yuanshi Tianzun should have established the Explanation Religion, and Tongtian should have established the Intercept Religion."

"Now that Nuwa has established the Human Sect, the Three Pure Ones have directly established the Dao Sect. Doesn't this mean that the Chan Sect and the Jie Sect haven't truly emerged yet?"

Thinking of this, Hongjun already had an idea, which was to let Zhen Yuanzi and Hongyun Laozu replace Yuanshi Tianzun and Tongtian to establish the Chan Sect and Jie Sect respectively.

After making up his mind, Hongjun directly called Zhen Yuanzi and Hongyun Patriarch to the Zixiao Palace.

At this time, Patriarch Hongyun and Zhen Yuanzi had just recruited a group of cultivators to join the demon clan's heavenly court. Before they could report to Emperor Jun at Lingxiao Palace, they went directly to Zixiao Palace.

This inevitably left Old Ancestor Hongyun and Zhen Yuanzi puzzled. However, they still bowed respectfully to Hongjun.

At this time, Hongjun also slowly opened his eyes and said, "The Dao of Dijun and Taiyi is in the demon race."

"The two Western Buddhists founded the Western Religion and were able to attain enlightenment and become saints. I wonder if you two have ever thought about where your own path lies?"

Originally, both Patriarch Hongyun and Zhen Yuanzi felt that their own path also lay with the demon race. As long as the demon race had enough luck, they could achieve enlightenment and become saints.

But now, after hearing what Hongjun said, they couldn't help but feel a little suspicious. The Red Cloud Patriarch even spoke directly.

"Daozu, is it possible that the two of us are unable to utilize the demon race's luck to achieve enlightenment and become saints? If we join the demon race's heavenly court, wouldn't that be a waste of time for others?"

Hongjun did not answer the Red Cloud Ancestor, but just chanted directly.

"Lying high on the nine-layered clouds, I have attained the true Dao on my futon. Beyond the mystical world of heaven and earth, I shall be the master of the sect. Pangu gave birth to Tai Chi, and the two yin and yang and four images follow. One Dao passed on to two friends, and the two sects split into orthodoxy and exposition. The leader of the Xuanmen sect, one Qi transformed into Hongjun."

After Hongjun finished singing, he looked at Hongyun Patriarch and Zhenyuanzi again, "What did you two learn from this?"

At this moment, Patriarch Hongyun was still thinking about how he had worked for the demon race in vain. How could he realize anything?

On the contrary, Zhen Yuanzi could not help but frown. He even said to himself: "One way is passed on to two friends, and the two sects are divided?"

"Could it be that Hongyun and I are also going to establish a religion..."

(End of this chapter)

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