One Qi Chaoyang

Chapter 421 Nine-Refined Evil-Repelling Jade Hand

Zhao Fuyun went to the Dharma Collection Building to look for some books on body and bone training.

There are very few of this kind, because most cultivators yearn to communicate between heaven and earth with a single thought, to form a divine image, and at a higher level, even to abandon their physical bodies and ascend to heaven.

Wandering in the universe, transcending this world, because the previous cultivators went beyond the sky, most human cultivators are like this.

He had read a Taoist book about abandoning the physical body and ascending to heaven.

It says that when the soul abandons the body, it is like a tree leaving the soil, and from then on takes root and grows in the void.

No longer needing the nourishment of the physical body, the soul can directly absorb the spiritual energy from the void.

From then on, you are no longer bound by the shackles of the flesh, you are unrestrained and free, you can possess or take over other people's bodies, you can enjoy incense and be called a god, you can travel thousands of miles with a single thought, and your spirit can roam the heavens and the earth.

But Zhao Fuyun had different ideas. He did not want to abandon his physical body, and he also felt that even though ascending to heaven had many advantages, it still felt flawed in his heart.

Deep in his heart, there is a deep-rooted concept of cultivating both sex and life.

And he would always think of the person who was suspected to be the founder of the Peng Yue room, who once said: "The Taixu Daoism has another successor here, but it's a pity that he is just following in our footsteps."

He wanted to forget about the words as nonsense, but they would always pop up suddenly in his mind while he was practicing, like a thorn in his foot. Whenever he was about to travel far to his destination, he could feel the thorn pricking him in the flesh as he walked.

In the "Taixu Wujie Zhenjing", the most described thing is the cultivation of Taixu Dao. The scripture describes a smooth road, and the final result is that Taixu is formless and without appearance, and no disaster falls on the body, and one can achieve immortality from then on.

This often reminded him of the description in the "Taoism without Beginning", the state between nothing and beginning, from nothing to something, between existence and non-existence. The "Taoism without Beginning" said that was the eternal state.

But after hearing that sentence, he suddenly had a different idea. He suddenly felt that the end point of practicing the Taixu Wujie Sutra was the same as that of those who had ascended from the sky.

From this perspective, "Taixu Wujie Zhenjing" is indeed a method that points directly to the great way.

In other words, when a god sheds his body and ascends to heaven, he is bringing himself infinitely close to the state described in the "Taoism Sutra of the Beginningless".

If one's mind is confused, it is difficult to be pure, so he has been looking for the method of bone refining in the Dharma Storage Building these days.

Combined with the "Bone Instrument Refining Method" obtained in front of the Demon-Suppressing Wall, he could deduce a method of body refining that he needed.

He couldn't help but think of the legends from previous lives. Whether it was the Buddha or the Taoist, they all cultivated an indestructible golden body and Taoist body.

At the same time, he began to explore the real reason why he realized the Dharma and obtained the method of practice in Tiandu Mountain.

But this is the secret of Tiandu Mountain, and it is an absolutely core secret. If you want to know it, you must have an opportunity.

Zhao Fuyun would give a lecture every five days, and he would talk most about the Red Flame Divine Law. He talked about how to visualize the red flame from one's mind, and how to make the ordinary evil fire continue to improve after combining the fire evil.

He had an idea in his mind, that when the Red Flame sank, he would be able to ignite his own Red Flame in people's hearts.

The methods he talked about and the experience he summed up step by step, cannot be achieved simply by looking for different spiritual fires, but also requires starting from one's own heart and guiding the transformation of the evil fire.

This is the combination of inside and outside, absorbing the external spiritual fire and digesting it in the body. Many people know this, but not many can do it well. At this time, Zhao Fuyun taught the Red Flame Divine Mantra to enhance and condense the evil fire.

At the same time, he found a book called "Nine-Refined Jade Hands to Ward Off Evil" in the Dharma Library. This is a method of refining one's hands into magical weapons, but the person who created this method did not succeed in completely refining it.

It is not known which disciple had included this method. After seeing it, Zhao Fuyun felt that the reason why this method was included was probably because of its ingenuity. Nowadays, people who like to fight at a distance focus on killing the enemy before he even sees them. The hands refined by the "Nine-Refined Jade Hands to Ward Off Evil" are obviously only suitable for close combat.

Although after mastering this method, these hands can be immune to filth, are not afraid of flying swords, and can even capture flying swords, the person who created this method died under a flying sword.

He made a bet with someone, saying that his hands were not afraid of flying swords. However, when the sword came down, he had no time to react. Before he could even raise his hands, the sword chopped off his head.

The person who cut off his head was a disciple of Tiandu.

In Zhao Fuyun's understanding, there is actually no difference between magic spells. The level of a person's fighting ability depends on how much magic rhyme is integrated into his body.

For example, this person cultivated the 'Nine-Refined Jade Hands to Repel Evil', but did not have the ability to foresee the trajectory of a flying sword. His hands could not keep up with the speed of the sword, and the sword chopped off his head without him even raising his hands.

When a person fights with magic, he must first foresee, that is, be able to sense the existence of danger, then be able to capture the trajectory of his magic, and then know the whereabouts of the opponent before he can fight back. Otherwise, if he just passively takes the beating, he will lose if he defends for too long.

The idea behind the 'Nine-Refined Jade Hands to Ward Off Evil' was good, but due to the limited realm, the hands refined in his way had many drawbacks, such as making them heavier and less flexible.

Moreover, the hands that have been cultivated will also become deformed and discolored, and become swollen and blue.

This was not what Zhao Fuyun liked, but in this regard, he had obtained the "Bone Instrument Refining Method" which provided him with relevant methods.

However, refining hand bones into magical tools is different after all. If it is not refined properly, it may cause considerable damage to your hands, which may even be irreversible.

So he decided to experiment with different precious materials.

He originally wanted to go out and look for it himself, but when he remembered that he had already returned to Tiandu Mountain, he found Jin Ling and issued several tasks in Wuliangyuan.

There are ten hand bones of a foundation-building cultivator and one hundred hand bones of a Qi-refining cultivator.

And some corresponding refining materials, and the rewards he gave included talismans, or magic weapons, or a method, or a request, as long as Zhao Fuyun thought it was acceptable, it would be fine.

The finger that Zhao Fuyun wanted was not difficult to find, so many people took it and someone brought it up soon.

As for the precious materials he used for the experiment, they were of course not particularly precious, but some general precious materials that any foundation-building cultivator could find.

His main purpose was to test the differences between bone tools made from precious materials of different Dharma natures, and whether they were suitable for his own use.

Among them, there are those that are divided into the five elements, some are combined in pairs, some have all five elements, some are of wind and thunder nature, some are just purely hard, some are feminine, and there is even a finger bone that looks like yin jade. This is a cultivator who is obviously practicing feminine magic, so his body is soaked in the feminine rhythm of the law.

Zhao Fuyun’s mission was not difficult, but the reward attracted many people. So for a while, many disciples were willing to do Zhao Fuyun’s mission.

Zhao Fuyun accepted everyone who came, because he needed a lot of it to experiment with refining his hand bones.

(End of this chapter)