One Qi Chaoyang

Chapter 135 134: Fire Escape

Zhao Fuyun was thinking about a sentence in the "Secret Words of the Heavenly Commands" about refining the Red Flame Divine Lamp.

"Bind the god in the lamp, and it will become a treasure!"

All along, he has actually been deep in the "God" of this sentence. Where is God?

Asking the god to fall on the lamp, is that the real Red Flame God?

Originally, he thought that the Red Flame God should be a conceptual thing, and that people themselves materialized them, replaced them with symbols, and portrayed them in the form of a person, or in some other form.

Write biographies for them, tell their stories, and they appear out of nothingness.

"Nothingness is the mother of all things."

Zhao Fuyun thought of this sentence.

However, this time, the sacrifice to the Red Flame Divine Lamp gave him a deeper understanding of the concept of gods.

The gods not only exist in nothingness, but also in one's own heart.

He is both an outer god and an inner god.

Because there have always been some myths and legends in his heart that do not belong to this world, those mythological memories buried deep in his heart have become the "gods" he has seen.

The moment you see it, tie it up.

At this moment, Zhao Fuyun looked at the Golden Crow divine bird on the lamp flame, and the shrinking light, which looked like a tiny sun, and actually felt a sense of flesh and blood connection.

He thought again in his heart that, apart from those gods that may really exist, those gods that do not really exist, if they are invited out by practitioners, will be the harmony of the inside and the outside.

The harmony of inside and outside is cultivation. Constantly aligning oneself with heaven and earth, comprehending heaven and earth, and incorporating the Dharma images between heaven and earth into one's own body, this is cultivation.

Among them, the external god is worshipped by people all over the world, his name is passed on, his Dharma body is sculpted, and his clothes and appearance are painted, so that he exists. He also recites his name and teachings in his heart all year round, and a "god" has been created in his heart.

What is shaped within oneself is actually a consciousness separated from oneself, corresponding to the inside and the outside.

Now Zhao Fuyun was looking at the golden crow on the lamp with surprise in his heart. He was now certain that the process of refining the Red Flame Divine Lamp was not only about refining a magic weapon, it could even be regarded as a method of cultivation.

This is to make the myth in your heart move from nothingness to reality.

As soon as he thought about it, the Red Flame Divine Lamp followed his breath into his nose, and then followed his consciousness into his dantian.

Ordinary magic weapons cannot be taken into the body at all. They must be in line with one's own method of cultivation.

The talisman seed that was originally in the dantian was actually floating in the light above the red flame magic lamp, surrounding it.

The moment the Red Flame Divine Lamp fell into his dantian, he had a special feeling, a sense of being in a foreign body, a feeling that his magic power had instantly become much stronger, and many mysterious feelings came to his mind.

But before I could take it in, a bell suddenly rang outside.

That was the sound of knocking on the door. Someone outside was ringing a copper bell. It was the Qingxin Bell emitted by the entire Tiandu Mountain.

He stood up and opened the door. Standing at the door was a middle-aged male monk in a white robe.

Now Zhao Fuyun has figured it out clearly. People who practice the Red Flame Method are divided into many categories. The one wearing a white robe embroidered with a red sun pattern belongs to the Holy Sun Sect.

"Thank you, senior brother, for lending me the altar to help me refine treasures." Zhao Fuyun thanked.

"You are too polite, Junior Brother. We are all practitioners of the Red Flame Method, so we should help each other. However, if Junior Brother can join our Holy Day Dharma Assembly, I will introduce some friends to you, so that we can explore the mysteries of the Holy Day together?"

This man's name is He Jindou, and he was introduced by Senior Sister Huang Ying.

He originally wanted to look for the altar in Tiandu Mountain, but because he was not familiar with his fellow disciples in Tiandu Mountain, he looked for Huang Ying.

However, Huang Ying was quite familiar with all the disciples in the upper courtyard of Tiandu Mountain. He introduced He Jindou to Zhao Fuyun, saying that he practiced the magic of the Chiyan lineage and had built an altar in the Taoist temple for practice.

That's why he found He Jindou.

"Brother, I don't practice the Red Flame Method, so I will not join your Dharma Assembly. However, if you need anything in the future, you can come to me. My temple is in Jiguana Ridge, you know it." Zhao Fuyun said.

"Alas, junior brother, you have such a strong solar fire nature in your body, but you are not practicing the Red Flame Method. It's such a pity. I can see your practice on Jiguana Ridge when I look up, especially at night. It is quite different from our way of practice." He Jindou said with some regret.

After the two talked for a while, Zhao Fuyun left. He returned to Jiguanling and carefully experienced the mystery of the Red Flame Divine Lamp.

In addition to the magic meanings of the runes originally engraved on the lamp, the magic meanings brought to him also included "breaking delusion" and "insight". The most mysterious thing for him was that he had a feeling that he could respond to the calls of others.

This feeling is very subtle and hard to describe. It is as if my consciousness has grown up on this lamp and can understand what others are saying.

He called this Dharma principle "divine response", which is a kind of induction that can only be achieved after one has reached a very high level of spiritual practice. It is an ability that can only be possessed when the inner mind is sublimated to a very high level.

The burning flames were elevated to several levels in an instant, which made his understanding of fire more subtle, and his control of fire reached the level of perfection.

An impulse arose in his heart. He closed his eyes and carefully thought about the precautions of Fire Escape. After half an hour of meditation, he felt that there should be no problem. Suddenly, flames surged on his body.

Then his entire body turned into a ball of fire and burned in the star-watching cave. His clothes were burned in an instant, and he disappeared.

After a long while, the flames gathered together again and turned into a person again, but he was naked.

He was panting, feeling extremely excited.

His ability to control fire has allowed him to turn into fire, which can be called fire escape. However, he still needs practice. Only when he turns into flames and escapes far and fast can he truly use fire escape.

The flame is elusive and invisible. After it turns into fire, it floats in the void, just like a feather floating in the wind, with a feeling of having nowhere to put your foot on.

However, the fire escape technique in the "Pure Yang Collection" contains methods on how to control oneself after turning into fire, as well as various methods of practice.

In order to practice fire escape, he simply stopped wearing clothes and used flames to condense flame clothes, making him look like a burning person.

After he had been meditating there for a day, he began to practice fire escape. Soon, after turning into fire, he was able to first form a fire dragon that swam in the air, then form a flying firebird, and then form a line of fire that flew at a faster speed.

However, he felt that these were not fast enough, and he wanted a faster way to escape.

So, he went to the Dharma Storage Building to look for a way to escape.

There are many different kinds of escape methods, but after reading the introductions to various fire escape methods, he found that the fire escape method itself was not fast. If he wanted to be faster, he would have to combine it with many other things.

Among all the escape methods, the Five Elements escape method is not fast enough. Of course, if one can comprehend the great Dao, the Five Elements escape method will have a feeling of being simply skillful and heavy like a sword without an edge.

Zhao Fuyun couldn't help but think of Xun Lanyin's water escape method. The way she used it was so silent that it could be said to have reached a mysterious level.

Zhao Fuyun had never seen Xun Lanyin practice, but every time he saw her, he felt that she was making progress.

When Zhao Fuyun was choosing a method of escape, he thought of two methods of escape from myths and legends in his memory.

One is the Buddhist method of escaping with the mind light, and the other is the method of sending golden light across the earth.

The Mind Light Escape Method is said to be where the mind is and the body is where the thought is.

The reason why he thought of this escape method was because his red flame divine flame had the mysterious "divine response", so he thought of this escape method.

As for the idea of escaping with golden light across the ground, it is not only something that has been thought of now, but it has been thought of for a long time.

The talisman he made already contained the nature of "light", so he naturally thought of this method of escape.

However, these two escape methods can be left for future development. Of course, maybe there are similar escape methods in the secret methods within the mountain gate?

He saw that among those escape techniques, there were the Fire Dragon Escape Technique, the Fire Bird Flying Technique, the Fire Dance Technique, the Lantern Escape Technique...

When he saw the art of controlling lamps, he couldn't help but pull out the secret book. He found that this method of escape was quite special. It actually allowed people to hide in the lamps and jump from one lamp to another.

The key to this escape technique is to be aware of the surrounding lights.

Zhao Fuyun suddenly had some ideas in his mind. If he could sense the light, he could leap away. Then, what if the light was far away?
Is it possible?

If this lamp is a magic lamp that I have refined and hidden in a safe place, when I encounter danger, can I use the lamp-controlling technique on my own magic lamp?
He read the escape method carefully and found that the technique of controlling the lamp was quite magical.

But to cultivate it successfully is definitely not something that an ordinary fire practitioner can achieve.

This should be a spell cast by gods, or it can be called divine magic.

(End of this chapter)