The Heaven-shattering: I and Wu Shi compete for the throne

Chapter 23: The Perfection of Dao Palace
After breaking through to perfection in the third level of the Dao Palace, Li Daoming did not continue to break through, but instead carefully sorted out his own Wheel Sea Secret Realm and the three great divine treasures.

At the same time, he also asked the great masters who taught him about the confusion he had during his practice.

While comprehending the mysteries of the Wheel Sea Secret Realm and the Three Divine Treasures, while accepting guidance and practicing, in less than a month, Li Daoming completely digested the gains from the breakthrough and began to practice the next Divine Treasure.

According to the theory of the Five Elements, water gives birth to wood. Li Daoming’s fourth divine storage is the liver’s divine storage.

Soon, in less than two months, Li Daoming cultivated the God of Wood and divided the Wood Palace into yin and yang, evolving the Jia Wood God and Yi Wood God, the God of Liver, thus completing his cultivation.

After another month of hard training, Li Daoming had just started practicing the last divine treasure, the divine treasure of the heart.

Li Daoming was very cautious about the practice of this divine treasure.

The heart is the divine treasure, the sun and sky of the human body, and the root of all life. It is the most important of the five secret realms of the Taoist Palace.

Moreover, the divine treasure of the heart is also the last divine treasure of his cultivation in the secret realm of the Taoist Palace.

Once this divine treasure is opened and practiced to perfection, it will also mean that his practice in the secret realm of the Taoist Palace is complete.

In the Heaven-Slaying Method, the Wheel Sea Secret Realm cultivates Yin and Yang, the Taoist Palace Secret Realm cultivates the Five Elements, and when the five internal organs and five Taoist Palaces are cultivated to perfection, it means that the five elements of another person's body are perfected.

Perhaps, that will be his biggest transformation.

He practiced the Yin-Yang Sutra and absorbed the essence emitted by countless pure sources. The fiery red light enveloped his whole body and he seemed to be in a raging fire.

A huge amount of essence flowed into the divine storage of the heart. The divine storage of the heart opened, and the endless power of fire gushed out, nourishing his body.

At the same time, a sun slowly emerged in his heart and flames burst out of his body. That was the innate essence, surrounded by the acquired essence and fire, burning fiercely, as if he was reborn from the fire. His clothes were burned, and countless old skin, muscles and blood fell off, and his skin and flesh became crystal clear.

I don't know how much time had passed, a god of fire was born from the sky, but he soon dissipated into pure fire power, and yin and yang separated, evolving into Bing Fire and Ding Fire.

The sun in the human body also split into two, condensing into two gods of the Fire Palace.

The practice of the Heart's Divine Treasure was completed, but Li Daoming did not end his practice at this moment. When he woke up, he seemed to have fallen into a very strange state.

In the valley, there was the sound of the great way, explaining the wonderful principles of heaven and earth. The sound of scriptures continued, but the voice was vague and distant, and it was impossible to distinguish its tone or understand its meaning.

"The five elements of yin and yang, yin and yang are the first of the five elements, the origin of all things, all things have yin and yang, so the five elements also have yin and yang.

Between heaven and earth, one qi circulates, with the yang rising and the yin falling. When the yang rises halfway, it becomes wood; when the yang rises fully, it becomes fire; when the yin falls halfway, it becomes metal; when the yin falls fully, it becomes water; when the yin and yang are in harmony, it becomes earth. This is the five elements of yin and yang.

As the sound of Dao sounded, the Yin and Yang divine power in Li Daoming's bitter sea and life spring boiled, flowing from the divine bridge into the Five Internal Organs Dao Palace. Yin and Yang evolved, the Five Elements derived, and the endless Five Elements essence merged with the Five Elements Gods sitting in the Five Internal Organs Dao Palace...

"Among the Yin and Yang of the Five Elements, Qi is Yang and Quality is Yin. The Qi of heaven and earth circulates back and forth, never stopping, descending to the end and gathering into the quality of the Five Elements, spreading throughout heaven and earth, with Qi and Quality interacting, Qi feeling and Quality responding, and moving according to the situation. The Qi that moves in the sky is called the Heavenly Stems.

The air of wood rises to become the air of vitality, and descends to become the quality of plants and trees. The air of vitality is yang, named Jia, and the quality of plants and trees is yin, named Yi. The air of fire rises to become the air of summer heat, and descends to become the quality of lights and flames. The air of summer heat is yang, named Bing. The quality of lights and flames is yin, named Ding.

The Qi of metal, when it rises, becomes the cold and killing Qi, and when it descends, becomes the substance of gold and silver. The cold and killing Qi is Yang, and is called Geng. The substance of gold and silver is Yin, and is called Xin.

The air of water rises and becomes cold air, and descends and becomes the quality of rain and dew. The cold air is yang, and is called Ren. The quality of rain and dew is yin, and is called Gui.

The air of the earth rises to become the air of gestation, and descends to become the substance of earth and stone. The air of gestation is yang, and is called Wu. The substance of earth and stone is yin, and is called Ji.

This is the Yin and Yang of the Five Elements.”

Suddenly, the five gods of the Five Elements Taoist Palaces separated into yin and yang, evolving into the ten great gods of Jia wood, Yi wood, Bing fire, Ding fire, Geng metal, Xin metal, Ren water, Gui water, Wu earth, and Ji earth.

"The qi that moves through the earth is called the Earthly Branches. From this we have the Yin and Mao of wood, the Si and Wu of fire, the Shen and You of metal, the Hai and Zi of water, and the Chen, Xu, Chou and Wei of earth. The differences in yin and yang temperaments among them are too numerous to describe.

"Observing the movement of qi in the sky, we name them Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui respectively; observing the movement of qi on the ground, we name them Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, and Chou respectively. Thus, the Yin and Yang images of the Five Elements are complete."

"So that's it, so that's it!" At this moment, Li Daoming suddenly realized!
Before this, he divided the five elements into yin and yang, and evolved Wu Ji for earth, Geng Xin for metal, Ren Gui for water, Jia Yi for wood, and Bing Ding for fire. However, he always felt that the yin and yang of his five elements were not perfect, as if there was some flaw.

Now he understood that what he had differentiated was only the yin and yang of the five elements of the sky, while the yin and yang of the five elements of the earth had not yet been differentiated.

Moreover, the five elements of heaven and the five elements of earth are also the yin and yang aspects of the five elements.

The changes of yin and yang are truly infinite and wonderful!
With an understanding in his mind, the "Yin Yang Sutra" began to operate spontaneously, and hundreds of thousands of kilograms of pure energy turned into powder, and infinite essence poured into Li Daoming's body like a surging river or sea.

Suddenly, his five internal organs and the five elements Taoist palace also changed. The ten gods collapsed and turned into pure five elements power. Yin and Yang differentiated and evolved into the gods of the Five Elements Taoist Palace of Heaven and the Five Elements Taoist Palace of Earth.

However, the evolution of the Taoist secret realm did not end there. The five elements of heaven and earth were once again divided into yin and yang, with Jia, Yi, Yin, and Mao for wood, Bing, Ding, Chen, and Si for fire, and Wu, Ji, and Ji, for earth...

The yin and yang of the five elements of the sky and the yin and yang of the five elements of the earth evolved one after another, combined with the number of heavenly stems and earthly branches, totaling twenty-two gods.

"The five elements divide yin and yang, but in the end they should return to the five elements and reverse to yin and yang."

Thinking of this, the ten Yin and Yang gods of the five elements of heaven merged and transformed into five gods of the five elements of heaven, and the twelve Yin and Yang gods of the five elements of earth merged and transformed into five gods of the five elements of earth.

At this moment, there are only ten Dao Palace gods left, but the aura they exude is much more powerful than the previous twenty-two Dao Palace gods combined.

Immediately afterwards, the five heavenly gods of the five elements merged with the five earthly gods of the five elements and condensed into the five five elements Taoist gods.

The five gods of the Five Elements Taoist Palace exuded an extremely terrifying aura, and they seemed to be merging with the heaven and earth, as if they were the incarnation of the origin of the five elements of heaven and earth.

(End of this chapter)