The Heaven-shattering: I and Wu Shi compete for the throne

Chapter 142 Causes, Process, and Result
Of course, this eating is not the same as that eating. This eating is to use the Immortal Heavenly Power to devour the physical essence of Wu Shi.

In his opinion, since Wu Shi could reach the divine forbidden zone at this level, his physique must be extraordinary. If he could devour the origin of Wu Shi's physique, it would definitely be of great benefit to him.

But who is Wu Shi? The son of the Western Emperor, he possesses a terrifying physique of the innate holy body and is very sensitive to everything.

As soon as the Holy Son Yaoguang had a thought, although he hid it well, Wu Shi still vaguely sensed it in an instant.

Sensing the greed and desire of Saint Yaoguang, Wu Shi suddenly misunderstood and his face turned even darker.

Without thinking, he slapped him, almost sending the Holy Son of Yaoguang to death. Fortunately, the strong men from the Holy Land of Yaoguang rescued him in time, so the Holy Son of Yaoguang was not killed by Wu Shi's slap again.

Then, Wu Shi started a fierce battle with the protectors of the Holy Son Yaoguang.

At this time, the people of Yaoguang Holy Land thought that Wushi had touched the forbidden realm of the gods at such a young age and wanted to kill their holy son. They also coveted Wushi's physical origin, so they wanted to kill Wushi.

However, among the protectors of Saint Yaoguang, although there is a King of Slashing Dao, he is not a Great King, but only a Third Level King. Although he can defeat Wu Shi, he cannot kill Wu Shi at all.

Not only was Wu Shi very powerful, but his steps were also very strange, as if he was not in the same time and space as them. Although he was a third-level king, he could not do anything to Wu Shi.

Not only that, Wu Shi also killed several powerful men.

Normally, it should be the King of Slashing from the Yaoguang Holy Land, who, seeing that he could not kill Wu Shi and had suffered continuous casualties, took the initiative to lead those powerful men to retreat, or Wu Shi entered the Divine Forbidden Realm again and killed all the people from the Yaoguang Holy Land.

However, it happened that the people from Yaoguang Holy Land came to the Northern Territory this time for another important matter, and they also brought with them the ultimate imperial weapon of Yaoguang Holy Land: the black gold tripod with dragon pattern.

So, the King of Zhan Dao from Yaoguang Holy Land suddenly activated the dragon-patterned black gold tripod to suppress Wu Shi.

Wu Shi was naturally very powerful, but no matter how powerful he was, there was a limit. Facing a King of the Dao of Slaying who suddenly activated the Imperial Soldier, he was unable to protect himself. He could only activate the Western Emperor Tower hidden in his body to protect himself.

With the West Emperor Tower, the dragon-patterned black gold tripod naturally could not take Wu Shi into the tripod and suppress him.

At this time, the dragon-patterned black gold tripod and the Western Emperor Tower were confronting each other in the void. Although the two supreme imperial weapons did not collide, the terrifying supreme imperial power also spread, and was felt within a radius of tens of thousands of miles.

The masters from the major holy places in the Northern Region Holy City sensed the two extreme imperial powers and rushed to the scene. When they arrived at the scene, they saw Wu Shi holding the Western Emperor Pagoda and confronting the dragon-patterned black gold tripod of the Yaoguang Holy Land.

Soon, people from the Holy Land of Yao Chi also arrived. Although they did not know about Wu Shi's existence, the Ji Dao Emperor's Soldier could not be snatched away. When they saw that Wu Shi was carrying the West Emperor Tower, they knew which side to stand on.

So, without any hesitation, they all stood on Wu Shi's side.

Seeing that Wu Shi was carrying the West Emperor Pagoda, the people of the Holy Land of Yao Chi still stood firmly on Wu Shi's side, and the people of the Holy Land of Yao Guang became even more certain that Wu Shi was the new Holy Maiden of Yao Chi.

Immediately, the Slashing King of Yaoguang Holy Land questioned Yaochi Holy Land, asking why their new Holy Lady killed their Holy Son for no reason? She almost killed their Holy Son and also killed several powerful people in their Holy Land. Yaochi Holy Land was asked to give an explanation.

Although the people in the Yao Chi Holy Land had never heard that the Holy Land had changed its Saint Maiden, they had all heard the rumor. Then they heard the people in the Yaoguang Holy Land say so, and also heard that Wu Shi was carrying the West Emperor Pagoda, so they almost believed it to be true.

Just ask about the cause that has no beginning!
What could Wu Shi say about this? Could he say that he sensed that the Holy Son of Yao Guang had coveted him, so he killed him? Of course not!

He just denied the rumor with a sullen face, saying that he was a man, not the new Saint of Yao Chi.

Some people believed it, while others did not! In the end, Yao Chi Holy Land took an unusually tough stance and did not give any explanation, parting ways with Yao Guang Holy Land on bad terms.

Wu Shi's self-refutation did not spread widely, or not many people believed it even if it did. However, the fact that Wu Shi possessed the West Emperor Pagoda did spread, and it spread very quickly.

Originally, not many people believed the rumor that Wu Shi was born in the Holy Land of Yao Chi and was the new Holy Maiden of Yao Chi.

But after knowing that Wu Shi was carrying the West Emperor Pagoda, many people said with certainty that Wu Shi was a woman disguised as a man and was the new saint of the Yao Chi Holy Land, as if they had seen it with their own eyes.

Anyway, the end result is that Wu Shi’s rumor-busting didn’t have much effect.

So, didn’t the Holy Land of Yao Chi come out to refute the rumors?

Of course there is! But it’s a little late to refute the rumor!
When Wu Shi returned to the sacred place of Yao Chi, he asked the contemporary Queen Mother of the West to come forward to dispel the rumors.

The Queen Mother of the West had no objection to this, but the two of them had a disagreement on how to dispel the rumor.

The Queen Mother of the West thought that she could let Wu Shi be the Holy Son of Yao Chi and get engaged to the Holy Maiden of Yao Chi. In this way, the rumor that Wu Shi disguised himself as a man and was the new Holy Maiden of Yao Chi would naturally be self-defeating.

Of course, Queen Mother Xi also had her own selfish motives! She wanted to tie Wu Shi up in the sacred land of Yao Chi.

Wu Shi is the Prince of the West. If Wu Shi leaves behind descendants or inheritance in the future, it is still uncertain whether the West Emperor Tower will follow the Yao Chi Holy Land or Wu Shi!

But if Wu Shi became the Holy Son of Yao Chi and married the Holy Daughter of Yao Chi, then he wouldn’t have to worry about all this.

Wu Shi was naturally unwilling to do this. He was devoted to the Tao and had no romantic feelings in his heart at all.

His idea was that the Holy Land of Yao Chi had announced to the outside world that Yao Chi did not accept men, and that he, Wu Shi, was not a disciple of Yao Chi, so the claim that he was the new Saint of Yao Chi was all false.

And this is actually his true thought! He is not very willing to stay in Yaochi Holy Land.

One is that the Holy Land of Yao Chi was founded by the Western Emperor in his later years. He had already been sealed by then and did not have many feelings for the Holy Land of Yao Chi. The only reason he had feelings for it was for his mother's sake.

The other reason was that the Yao Chi Holy Land was full of women, and he was the only man there, so it was very inconvenient for him to stay here.

When the Queen Mother of the West heard this, she naturally didn’t want to!

In her opinion, Wu Shi is the Western Prince, and is from Yao Chi.

After a stalemate of several days, the Queen Mother of the West finally compromised and announced to the public that Wu Shi was a man and that the Holy Land of Yao Chi did not accept male disciples, so the rumor that Wu Shi was the new saint of the Holy Land of Yao Chi was pure rumor.

But now, it's too late!
The news that Wu Shi was carrying the West Emperor Pagoda spread throughout the East Wilderness, and most people believed that he was a woman disguised as a man and was the new Saint of Yao Chi.

Even though the Yao Chi Holy Land came out to refute the rumor, the Yao Guang Holy Land still spread the rumor, so some people in many holy land families were still skeptical. As for the lower classes, they preferred to listen to rumors and believed that Wu Shi was a woman disguised as a man.

……

(End of this chapter)