The Heaven-shattering: I and Wu Shi compete for the throne

Chapter 13 Differentiation of Yin and Yang
The doors of potential opened one after another, the Earth Palace was constantly expanding, and vaguely, a blurry figure gradually took shape in it.

I don't know how much time has passed. As the pure source beside me turned into dust, the vague figure in the Earth Dao Palace also turned from illusory to solid.

The solidification of the God of Earth meant that Li Daoming's cultivation of the Earth Dao Palace was complete, and his cultivation had reached the perfection of the first level of the Dao Palace.

"Is this the Taoist Palace Secret Realm? It is indeed mysterious and extraordinary, far surpassing the Lunhai Secret Realm I experienced before." Li Daoming secretly sighed in his heart. He silently comprehended the mysteries of the Taoist Palace Secret Realm, as if he had some kind of wonderful resonance with the great Dao of heaven and earth, and his entire temperament had undergone a drastic change.

Those Dao patterns that were once elusive were now as clear as if they were in his palm.

He tried to control the divine rainbow to fly, but found that the power of heaven and earth that had bound him seemed to have disappeared. With a light step, the whole person seemed to be free from the constraints of gravity and floated lightly in the air.

What is even more miraculous is that under the baptism of the Taoist Palace's divine power, his limbs and bones became crystal clear, as if they were given new life.

Yi means the spirit of spleen, and when the mind enters the spleen it becomes Yi. Li Daoming found that his mind and consciousness had been refined like never before, and his spiritual awareness became more acute, as if he could see through everything in the world.

Suddenly, he had a thought and focused part of his mind on the Taoist deity, causing it to appear.

At this time, looking at the Taoist deity who looked exactly like himself but exuded a strong earthy aura, Li Daoming felt puzzled.

The gods of the Five Elements Taoist Palace can be stationed in the Five Internal Organs Taoist Palace to circulate divine power to nourish the five internal organs and temper the body, and they can also be used as clones to assist practitioners to better master the power of the five elements of heaven and earth.

However, there are also some people who choose to disband the Taoist gods and retain the purest power of the five elements to nourish themselves and achieve transformation.

So, what about him?
Should we preserve the Taoist temple gods or not?

After hesitating for a moment, Li Daoming made a choice: to keep the gods in the Taoist Palace.

Disbanding the Taoist gods and transforming them into pure five elements power to nourish the five internal organs would certainly allow his physical body to improve further.

However, he did not have a special physique, nor was he good at physical training. Even if his physical body was strengthened, it would only be icing on the cake for him.

But if he keeps the Dao Palace God, he can work with the Dao Palace God to perform secret techniques and operate the Great Dao of Heaven and Earth, and perhaps he can burst out with even stronger strength. Moreover, the Dao Palace God can also guard the Five Internal Organs Dao Palace, continuously nourishing his five internal organs and tempering his body. Even if the effect is not significant in the short term, in time, the effect may not be worse than dispersing the Dao Palace God.

In addition, Li Daoming had an even bolder idea in his mind.

If this idea could be realized, perhaps his practice in the Taoist Palace secret realm could be further advanced. However, to realize this idea, he must rely on the Taoist Palace gods.

What are your thoughts?

Divide the Five Elements Taoist Palace into Yin and Yang.

Yin and Yang as the Five Elements can be discussed separately, like wood and fire are Yang while metal and water are Yin; or combined, like Jia of wood, Bing of fire, Wu of earth, Geng of metal and Ren of water are all Yang while Yi, Ding, Ji, Xin and Gui are all Yin.

In other words, the five elements of gold, wood, water, fire and earth can all be divided into yin and yang.

In itself, the interaction between Yin and Yang produces the Five Elements, and the Five Elements each differentiate into Yin and Yang. Yin and Yang and the Five Elements evolve in a cycle. If he can integrate this concept into his own practice, then his Taoist secret realm will surely be more complete and more powerful.

Thinking of this, Li Daoming immersed himself in his practice again.

His mind merged with the broken jade in the depths of his sea of consciousness. In an instant, the theories of Yin and Yang and the Five Elements that he had understood in past and present lives emerged one by one, and Li Daoming's understanding of the Yin and Yang of earth became more profound.

Earth, as the mother of all things, carries the foundation of life and also contains yin and yang. The yang of earth is Wu Earth, which is warm and dry, and has the nature of growth and upwardness, just like fertile soil under the warm spring sun, pregnant with vitality.

The Yin of Earth is Ji Earth, which is cold and moist, and has the nature of contraction and sedimentation, just like the earth in late autumn, quiet and restrained.

Wu Earth is hard earth. Its firmness can support the mountains and rivers and allow all things to take root.

Ji Earth is soft earth, and the moisture of soft earth can nourish life and allow all things to grow.

……

Soil also has yin and yang!
As his understanding deepened, Li Daoming's Earth Palace also underwent earth-shaking changes.

The originally solid God of Earth suddenly collapsed and turned into pure earth power.

Then, the power of yin and yang emerged and merged into it, and the pure power of earth began to differentiate.

Yang energy rises and evolves into Wu Earth; Yin energy sinks and condenses into Ji Earth.

The power of Wu Earth and the power of Ji Earth blend together and reflect each other, forming a magnificent picture.

At this moment, a large amount of essence and the power of the bitter sea poured into the Palace of Earth, nourishing this magical land.

Under the nourishment of this force, the power of Wu Earth and the power of Ji Earth gradually turned into two vague figures, and they were gradually solidifying.

I don't know how long it took, but the two figures finally solidified completely. One took the form of a male, exuding the energy of Wu Earth, majestic and solemn; the other took the form of a female, shrouded in the energy of Ji Earth, gentle and soft. The two figures seemed to be the incarnations of Wu Earth and Ji Earth.

Suddenly, the two figures collided with each other, the yang ended and the yin began, and Wu Earth evolved into Ji Earth; when the yin ended and the yang began, Ji Earth changed into Wu Earth.

During the evolution of yin and yang, countless doors of potential opened up, and the Earth Palace, which had already been developed to its limit, continued to expand under the operation of the two Earth Gods...

After cultivating the spleen's divine treasure and differentiating it into yin and yang, Li Daoming did not immediately start practicing the next divine treasure, but was carefully pondering the mystery of this spleen's divine treasure.

The divine storage of his spleen is different from that of ordinary people. After all, no one would divide the Five Elements Taoist Palace into yin and yang, and they also evolved two Taoist Palace gods.

In this way, the divine treasure he cultivated was naturally different from what was recorded in the scriptures, as if it contained more profound and mysterious secrets.

This also requires him to spend more time to comprehend the mystery it contains.

While comprehending the Yin-Yang Sutra, he also felt the divine power of the spleen. At the same time, he released two gods from time to time to practice with him.

In this way, nearly a month passed quietly. During this period, Li Daoming not only mastered his own strength, but also almost comprehended the mystery of the spleen's divine treasure.

Then he began to practice for the next divine treasure.

The next divine treasure, Li Daoming chose the lung divine treasure. In the Taoist Palace Secret Realm, there is no absolute order in which to practice the five divine treasures.

But according to common sense, after choosing the first divine treasure, the subsequent practice will usually follow the law of the mutual generation of the five elements.

(End of this chapter)