Under One Person: Starting from the Inheritance of Gods

Chapter 169 The End of Art is called Tao: Mediating the Creation (Please subscribe, please vote, please recommend.)
"I………"

Zhang Lingyu was a little hesitant, but finally made up his mind. Just when Meng Fan thought he would agree, he took out a cell phone.

The sudden change directly sprained Meng Fan's waist.

Zhang Lingyu dialed the number skillfully, and then asked carefully: "Master, there is a department called 139 Division who wants to invite me to join..."

Talked a lot.

Zhang Zhiwei on the other side was annoyed and asked directly: "Lingyu, I just want to ask you one question, do you want to join?"

Now it was Zhang Lingyu's turn to be silent.

After a long time, Zhang Lingyu said, "Master, I want to join."

Zhang Zhiwei on the other end of the phone did not agree immediately, but said: "Give the phone to Meng Fan, I will tell him a few words."

Meng Fan picked up the phone, and heard Zhang Zhiwei on the other side snort coldly: "Okay, you have kidnapped my last disciple. What's the matter? Getting the technique is not enough, you also want the person?"

Meng Fan smiled and said in a familiar manner, "Okay, old master, don't try to play tricks on me. You are just afraid that your disciple will be bullied in the future, so you want to give me a beating first, and then ask for some benefits from Zhang Lingyu."

After hearing this, Zhang Zhiwei was not embarrassed at all by having his thoughts exposed. Instead, he said confidently, "Since you are clear-headed, don't play dumb with me. You can take the Lingyu away. It's not a bad thing for young people to gain some experience anyway."

Meng Fan laughed and said, "Otherwise, why would I say that your Qi-cultivation skills are sufficient?"

Zhang Zhiwei couldn't help but frown when he heard this: "Are you trying to beat around the bush to call me shameless?"

"How dare I, how dare I!"

Meng Fan begged for mercy and finally coaxed Zhang Zhiwei to stop. He then said, “If I remember correctly, it is also an old tradition of Mount Longhu that the successor Heavenly Master goes down the mountain to gain experience before being awarded the title of Heavenly Master.”

"Weren't you also driven down the mountain by old Heavenly Master Zhang Jingqing for a year? It seems that you still want to pass the position of Heavenly Master to Zhang Lingyu?"

Zhang Zhiwei's eyes flashed with a gleam of light: "I never said that, but I can hand over Chu Lan and Ling Yu to you. I'll leave the next generation of my Tianshi Mansion to you."

In fact, Zhang Zhiwei is now facing the same dilemma as Zhang Jingqing did. It would be painful to choose between the two heirs!
After all, inheriting the Heavenly Master's degree is like being put in shackles, and there is no way to break free unless you die.

The Tianshi degree seems to represent the honorary position of Tianshi, commanding the entire Zhengyi, but in fact it represents responsibility and is an important part of maintaining the overall situation for the entire millennium.

In Zhang Jingqing's eyes at the beginning, Zhang Zhiwei, this ostentatious lion, was not capable of taking on such a big responsibility. Only a rat like Zhang Huaiyi, who knew how to hide and could hide for a lifetime, could maintain this eternal situation.

Otherwise, Zhang Huaiyi would not have been given the surname Zhang. In fact, it can be seen that Zhang Jingqing actually favored Zhang Huaiyi.

Unexpectedly, this disciple was too bold. The mouse that had been hiding for a lifetime actually poked a hole in the sky one day!

So, Zhang Jingqing gave up Zhang Huaiyi, leaving only Zhang Zhiwei as an option.

Rats love to hoard things. They can choose not to use them, but they cannot live without them. They will not feel at ease without them. Rats cannot see the light and only like to stare at others in secret, but they are afraid of being stared at by others.

The reason why Zhang Huaiyi exposed the truth was because of his "can't live without" mentality, but when he actually possessed it, he couldn't let it be seen in the light again.

Life is like being a mouse, stealing a delicious meal under the eyes of the "cat", enjoying it in fear, but it is tasteless, and living in a dark ditch.

This cat might be another alien in the alien world, or it might be the Heavenly Dao.

In short, people who should not have been born were born, and the cause of the incident was ultimately caused by Wu Gensheng, Zhang Huaiyi and the group of thirty-six thieves.

The result of his birth was to awaken the sleepy old cat. The eternal situation was full of twists and turns, which led to many right and wrongs.

Zhang Zhiwei only understood these reasons after he inherited the Heavenly Master's degree.

What does it mean: the source of the technique, the origin of the Qi body?
What is the source of this technique?

Tao!

What is the root of all things? It is Qi!

Hey, it’s nothing more than the root of all things!

Zhang Huaiyi once said that what he had comprehended had surpassed the rootless divine spirit, and the divine spirit was able to destroy all technologies based on Qi and restore them to their original state.

The real purpose of Shen Ming Ling is to sort out Qi, which has been sorted into various strange shapes by others, and return it to its original appearance. In fact, it is sorting out, not destroying.

The source of Qi is to return all things in heaven and earth to one. This one is the origin of heaven and earth. The Qi of the root of all things in heaven and earth is also called the innate Qi!
In other words, the real ability of the source of Qi is to transform all things in the universe from real to virtual, and even vice versa, to transform virtual into real, and to arrange them in combinations.

Perhaps, the origin of Qi in mythology and legends should have another name, called the mediation of creation!

Mediating the creation is the first of the Thirty-Six Tiangang Methods and represents the highest Taoist magical power. Because it is the magical power of creation, it mediates the heaven and the earth, is mysterious and can create something out of nothing and bring life out of death.

Legend has it that it was with this magical power that Nuwa created the entire human race.

Mediation means to adjust, change, transfer, and recover. Creation refers to creation and evolution, the mysteries of the universe and nature, and also the most supreme power.

Is it the ultimate to mediate the creation? It is necessary to consider the original energy and divide it into yang and yin.

This kind of supernatural power can create something out of nothing, or change existing things into another form, and can even create new life and matter. It has the ability to draw out real existence from nothingness.

Or it could be a transformation of essence, which can change the essential properties of existing things or creatures, such as turning decay into magic and reshaping matter.

Taoists believe that the heaven and the earth were originally evolved from the innate Qi, which created all things. Naturally, they can also return to chaos, and the innate Qi that is the root of all things can be transformed into material objects.

The innate Qi is like a panacea. If we follow this idea, we may be able to cultivate the magical power to mediate the creation.

It’s a pity that Zhang Huaiyi’s own qualifications are limited, and he has only managed to comprehend a small part of the great supernatural power of mediating creation.

And using this as a basis, he condensed the Qi infant and passed on his own supernatural powers.

The so-called Qi baby can be said to be a pure energy body formed by a practitioner condensing the innate Qi in his body, that is, a smaller version of himself.

Cultivate the primordial spirit and manifest the baby.

To refine the primordial spirit in alchemy, in short, after an invisible and intangible golden elixir is refined, it is separated from the alchemy room by shattering the void and transformed into a bright spiritual elixir.

Rushing to the center of the body, searching for one’s true nature and refining one’s primordial spirit is called “enlightenment of the mind”.

The Yang Shen refines the pure round and soars upwards to "see nature" in the mind.

It searches for the Yin Spirit in the Li Palace and gathers and combines into a body in the Niwan Palace. The room is filled with rosy light and the whole body turns white. After a battle, it stops and returns to the Yuan Shen in the abdomen and combines into a fetus.

The place where the thirty-six thieves gained enlightenment was the one left by Zhang Boduan, the Purple Yang Immortal. It contained the unique golden elixir method in the Wuzhen Pian, and Zhang Huaiyi must have gained something from it.

Feng Baobao also said that the old farmer's exercise is like planting seeds, planting the seeds in the dantian and waiting for them to bloom and bear fruit.

This seed is most likely the means of inheritance that Zhang Huaiyi used the method of Qi body origin to reversely refine his own innate Qi when he was dying.

And passing it on to Feng Baobao was also in the hope that one day Feng Baobao would pass the seed of the source of Qi to Zhang Chulan, and then protect Zhang Chulan in another way.

Otherwise, Zhang Huaiyi would not have forced Feng Baobao to guard Zhang Chulan. Once the two of them really met, it would be the beginning of Zhang Chulan's uneasy fate.

From that moment on, it was clear that it was time for the source of the Qi body to emerge, and the emergence of the source of the Qi body would certainly trigger another round of turmoil.

In the midst of turmoil, there will definitely be people from the past who will not be able to help but show up, and Feng Baobao will have the opportunity to find clues and traces in the turmoil to discover her own life experience.

This is the truth about the origin of Qi!

(End of this chapter)