Honghuang: Senior Brother of the Chan Sect, I am Guangchengzi

Chapter 147: Traveling with the Queen

After Guangchengzi finished his ceremony, he said: "There are gods in the creation of the world. Gods are the same as the Tao. The sacred walks with the Tao and exists with the Tao. They are born to promote the Tao.

However, the chaos in the ancient world continued, the conflicts were endless, the gods fell, the great way was wailing, and the saints of destiny could not bear the loss of life, so they specially established the Xuanmen, just to preserve a little life for the gods.

Such compassion and kindness moved even the Heavenly Dao. Without rules, there would be no order. After discussion by the Six Saints and participation of many great gods, with the help of the karma positions, many fruit positions were specially established and distributed to the gods to show their dignity. "

After saying this, Guangchengzi retreated back behind Yuanshi Tianzun and said no more. What happened next was really none of his business.

You should know that this fruit position is not the karma position. Whoever obtains the karma position can exert the power of this position. For example, Guangchengzi is in charge of the Zhoutian Star Fruit Tree, so in the future he may be able to reach the karma position of the Lord of the Zhoutian Starry Sky.

No matter what his current cultivation level is, even if he is just an ordinary celestial being, or even not an immortal, as long as he becomes the master of the Zhoutian starry sky, his cultivation power will be enough to rival the sacredness of the Twelve Levels of Hunyuan.

As for him at that time, he was no longer himself, but the entire starry sky. It was the entire starry sky that was attacking the enemy, so naturally it had boundless power.

But in the same way, if you want to wear the crown, you must bear its weight; if you become the master of the celestial sky, you must also be responsible for regulating the order of the celestial sky.

If anything bad happens in the Zhoutian starry sky, the first to bear the brunt will be the Lord of the Zhoutian starry sky.

For example, the Three Pure Ones destroyed the ancient stars. This was no big deal for the star gods. After all, it was not their duty to protect the starry sky. But if there was a lord of the Zhoutian starry sky at that time, he would definitely be punished by heaven.

Because you became the star lord, but failed to protect the starry sky, then you are guilty. This is why the patriarchs of the three tribes of Kaitian, although powerful, are not valued by the gods of the prehistoric world.

The reason is simple. If these three tribes angered these great gods, nothing else would matter. As long as they went to the positions guarded by the patriarchs of the three tribes and made a big fuss, it would be enough to make the three tribes pay the price.

Although the troublemakers will be punished, they will be able to get through it and at most walk away. However, these three clan leaders will be in big trouble.

The fruit position is the result of research by the six saints with destiny themselves. After reaching the fruit position, it is not as mysterious and infinite as the karma position, and even the difference in cultivation can be ignored.

The fruit position is more like the icing on the cake, which can mobilize the mysterious fortune of the corresponding fruit position and is more of a symbol of identity.

However, there are also advantages, that is, unlike karma position, once it is taken away, no matter how high your previous cultivation level is, your magic power will be completely wiped out and you will become a mortal. Instead, your original strength will be restored.

Moreover, the essence of these achievements is forged by the fortunes of various forces within the Xuanmen, and also represents a kind of orthodoxy and trend, so it is also the goal that all gods strive for.

Yuanshi Tianzun waited for Guangchengzi to finish speaking, then he said slowly: "When Xuanmen was founded, we, the Six Saints of Heaven's Mandate, became the leaders of Xuanmen and took charge of one side. However, the Great Dao is infinite, and each tribe has its own taboos. We do not want to interfere too much in trivial matters, so we established nine major Dharma lineages in Xuanmen to rule Wuji. Good, good.

The orthodox theory cannot be neglected, so the four of us proposed that we should establish the orthodox fundamental law in Xuanmen, which should have the numbers of Tiangang and Disha, as the orthodox of Xuanmen. If you have any ideas, you may as well talk about it now. "

Upon hearing this, the gods immediately began to discuss the matter. They also saw the great benefits behind this. As long as one had the reputation of being orthodox, future Xuanmen monks who wanted to practice the art of protecting the Dao would definitely choose one from among them.

In this way, each of them will have a friendship of preaching and will be able to share the fortune in an upright manner. This is a very profitable move!
As expected, all the gods present immediately contributed their own magical powers, and all claimed that this skill could be regarded as orthodox.

But the Six Saints of Destiny were well prepared. They immediately took out all kinds of magical powers that they had carefully developed over the years and instantly crushed countless people.

With their current realm, any Taoist magic power they can think of is enough to crush the world for a while, let alone the carefully developed ones, which are of course extremely powerful.

In the end, the thirty-six magical powers of Tiangang were divided up by the Six Saints of Heaven, and each occupied the position of the six magical powers. Among them were Guangchengzi's reversal of yin and yang, the export of primordial yang, the release of golden light from the earth, and the control of the five thunders.

And when these four magical powers were established, Guangchengzi suddenly felt that a luck descended from the sky and continuously blessed him. As long as Xuanmen did not perish, this luck would follow him forever.

He was suddenly very excited. This was the luck of the ancestor of Xuanmen. He didn't care about this luck. After all, compared with his own luck, the luck of the ancestor of Xuanmen was not even one tenth of it. Naturally, he didn't care about it.

But what he really cares about is the title of the ancestor of the Xuanmen. With this title, the Taoist school he will create in the future will be enough to stand on par with the nine major lineages!

"Humph! The relationship between male and female immortals is of great importance, and they must occupy two positions.

The five major dharma lineages, namely, Tianlong Dao, Nirvana Dao, Auspicious Dao, Youxuan Dao, and Killing Dao, are guarded by the four gods of heaven and earth and the three chiefs of the Kaitian clan, and cannot be easily moved.

The Earthly Immortal Path is of great importance, and we don't provoke outsiders, nor can we provoke them at will. So, if I want to get promoted in the future, I can only pull down the Star Path! It's just right to settle old scores together!"

Guang Chengzi thought to himself. Although he was not petty, he was not broad-minded either. He was not so mean even though someone just gave him a cold shoulder and then shamelessly approached him.

At this time, Guangchengzi had already made up his mind that even if he did not become the master of the Zhoutian starry sky in the future, he would never let those ancestors of the Starry Dao suffer.

The thirty-six heavenly magical powers were divided up, and the seventy-two earthly magical powers were taken away by other gods. The six saints of destiny were not so greedy, so they did not intervene in the seventy-two earthly magical powers.

After establishing the fundamental law, Yuanshi Tianzun announced that the Immortal Court would be officially divided into male and female immortals. In the future, if there were male or female immortals who practiced cultivation or if male or female cultivators became immortals, they would have to worship the King Father of the East and the Queen Mother of the West first.

As a result, although the reputations of these two immortal leaders flourished in the ancient times, they also became thorns in the eyes of the forces of both heaven and earth.

If both male and female cultivators were really asked to worship these two immortal leaders, then what would the twelve witch ancestors be? And what would the emperors of heaven be?
The Duke of East and the Queen Mother of West, who had obtained all this, did not look very happy either. After all, they did not have the strength to maintain such honor, and would surely be crushed by these honors.

But the arrow was on the string and had to be shot. The six saints of destiny used Hongjun's words to pressure them, and they had nothing to say and could only accept it.

Afterwards, the King of the East and the Queen Mother of the West announced the masters of many fruit positions. It seemed unexpected, but in fact they were the candidates already chosen by the gods.

For example, the dragon clan has dozens of water element fruit positions, and the four largest ones are naturally the Lord of the East China Sea and other four seas, all of which were given to some Daluo divine dragons.

However, positions like the Fire Vein Fruit Position were given to the Phoenix Clan, and they were the ones to take over.

In the end, Guangchengzi actually obtained a position of Buddha, which was called the God of Justice. He was responsible for enforcing the rules of Xuanmen. If anyone violated the rules, the God of Justice could justifiably punish him.

The God of Justice also has the authority to modify the rules of the Xuanmen and explain the details of many rules. It is equivalent to saying that whoever violates the rules has violated them, and whoever does not violate them has not violated them.

The power is so great that it surpasses 99% of the fruit positions. Even some Hunyuan gods have never obtained this level of fruit position.

Although the gods had some complaints, they also knew that the position of the Lord of Justice belonged to Yuanshi Tianzun, and Yuanshi Tianzun could give it to whoever he wanted. It was none of their business, so they could only let it go.

And with the distribution of the last fruit position, the founding ceremony of Xuanmen came to an end.

After all, this was just an eye-catching thing created by the Six Saints of Destiny in order to buy them time, so there was naturally no need to make too detailed distinctions.

When there is an opportunity in the future, you can naturally divide it slowly. There is no need to rush now.

The gods also hurriedly left Kunlun Mountain and returned to their own temples to begin discussing various matters.

Guangchengzi bid farewell to Yuanshi Tianzun and traveled around the ancient world with Nuwa.

This trip is said to be a tour, but Nuwa's cultivation is so profound that it is naturally impossible for her to set foot in every corner of the prehistoric world. She only needs to look at it with her mind, and all things in the prehistoric world will linger in her heart. She doesn't need to do stupid things like traveling around the prehistoric world.

So it was basically Guangchengzi who drove Nuwa's Yunhe Xiangcha, while the goddess sat in the back, closing her eyes to rest, and giving Guangchengzi a few words from time to time.

The path of each saint with destiny is different. Guangchengzi has listened to the teachings of Yuanshi Tianzun for a long time. Now when he suddenly heard the path of Nuwa Niangniang, he felt that he had a lot of insights in his heart, and even his human flower opened a few more petals, but it still did not exceed the limit of the ninth grade.

Nuwa obviously noticed this, and asked curiously, "Guangchengzi, I see that your cultivation is so deep that there is nothing more to be done in the Daluo realm. You must enter the Hunyuan realm to continue your cultivation. But you can understand yin and yang and the heaven and earth, so why can't you know yourself?"

Nuwa was curious about this point. It was difficult for ordinary cultivators to comprehend the great Dao and comprehend the heaven and earth, but it was not that difficult for them to know themselves.

Moreover, blooming as a human flower is different from transcending oneself. The former is to realize what one is like, while the latter is to transcend oneself from one's original appearance.

Compared with transcendence, cognition is naturally simpler. Although Nuwa transcended time and space as soon as she was born, she also experienced the levels of heaven, earth and self.

Not long after she transcended heaven and earth, her human flower had blossomed to the twelfth level, while the heavenly flower and earthly flower were more difficult.

It can be seen that knowing oneself is not that difficult, and it is not even as difficult as knowing the heaven, earth, and the Tao. Only transcendence is difficult.

But this normal thing was surprisingly rare for Guangchengzi, as the twin flowers of heaven and earth actually took the lead and reached the twelfth rank, while the human flower remained at the ninth rank.

(End of this chapter)