The Golden Elixir Road

Chapter 66: Counting Treasures in the Holy Land

Taking advantage of this opportunity, Yin Tiande had already run away for who knows how far, and Wang Zizai did not chase him. The Bajing Palace in front of him was the most important.

When everything calmed down, a huge abyss appeared in front of Wang Zizai. If it weren't for the Void Fire and the Bajing Palace to suppress it in time, the entire continent would have been sunk.

Wang Zizai felt that he still underestimated the people in the world. Even with the power of the imperial weapon in his hands, he was able to let Yin Tiande escape.

The original body in the Immortal Mountain began to reflect on himself, while the incarnation walked into the Taiqing Holy Land.

Taiqing Holy Land is an independent world of the void. When Wang Ziyi stepped into it, what came into view was an ancient palace with clouds and mist swirling around in it, making people feel like they were in a fairyland.

The most mysterious of them all is the Bajing Palace in the center. Purple mist is rising from it, like an ancient incense burner enshrining gods, and it is hazy.

Above the purple palace, wisps of purple smoke rose up, densely packed with words engraved on it, each one shining brightly, as if they were about to be imprinted in the void.

It is the five thousand words of Tao Te Ching. Although there is no explicit method of cultivation throughout the text, it directly points to the essence of the great way.

Wang Zizai comprehended it carefully, then pushed the door open and entered, only to see a stone platform and a palace lantern in the purple palace.

The stone platform was a bookcase. After Wang Zizai opened it, he found a stone scripture inside, with the three words "Tao Te Ching" engraved on it.

The stone scripture is very heavy, embodying the vicissitudes of history. Through the three words "Tao Te Ching" on the surface, a picture is conveyed.

An old man rode a cow westward, with purple air spreading for 30,000 miles, passing through a place called Hangu Pass, and then condensed into a scripture.

Wang Zizai opened it with excitement, but found that it was just a quasi-emperor-level scripture, which was obviously the cultivation method of Laozi in this world.

Although he knew that this was the case, and although it contained many secret techniques such as "One Qi Transforming into Three Pure Ones", which could be considered a great gain, Wang Zizai was inexplicably disappointed.

"Am I really wrong?" Wang Zizai whispered to himself.

Then he put it away, turned around and walked towards the palace lantern again, picked it up and tried it, and found that it was actually a treasure of the Great Sage level.

"Since you are in Bajing Palace, I will call you Bajing Palace Lantern."

Next, Wang Zizai did not continue to search other palaces, but sat cross-legged in the Bajing Palace.

The stone scripture also records the method of controlling the Taiqing Holy Land, which is the Bajing Palace. As long as it is sacrificed and refined, it can be controlled at will.

Wang Zizai slowly infiltrated his divine power into the purple palace. After just a moment, he had successfully completed the initial ritual. Then, with a thought, the Holy Land of Taiqing disappeared from the outside world.

Many cultivators who heard the noise had just crossed the endless wilderness and rushed here. They saw this fairyland disappear from afar and beat their chests and stamped their feet in grief.

After solving the subsequent troubles, Wang Zizai began to explore the Taiqing Holy Land again.

First, I walked into the Alchemy Hall, where I saw a huge purple-gold Bagua furnace, with sparks still shining underneath.

"Could it be that there is some medicinal elixir in it?"

Wang Zizai opened it, and three pills actually flew out, trying to turn into light and escape, but he used his divine power to transform into a big hand and caught them back.

Then he looked at a stone table in the hall, on which were placed a stone scripture, a crystal clear purple gourd, and a jade box.

The word "Dan Jing" was written on the cover of the stone scripture. Wang Zizai picked it up and flipped through it. It recorded the method of refining external elixirs, which was very different from the Taiqing Dan Jing, but it also had a lot of references for him. It also recorded the warming in the elixir furnace, which was a product of the emperor refining the nine-turn immortal elixir. However, it could only extend the life of the quasi-emperor for a thousand years, which was a failure for Laozi, so he left it here.

"It may be a failure to you, but it's a good thing to me." Wang Zizai said to himself.

Then he looked at the crystal clear purple gourd, which was probably used to hold elixirs. It was glowing purple and looked bright and tempting.

He picked it up and activated it. A purple light burst out. It turned out to be a quasi-imperial weapon with the ability to swallow the sky!
"My goodness, this is a luxury."

Wang Zizai remembered that this was the thing that Yin Tiande used to escape when he challenged Ye Fan. These treasures could be used now.

The dragon-patterned black gold halberd was brought back to Earth by Ye Fan, and the Banner of the Gods and Demons of the Heavens was in the hands of Yan Qingci. Although there were no imperial weapons in the Ziwei Star Domain, almost all major forces had handed-down holy weapons and great holy weapons.

Although Wang Zizai brought the Void Fire with him, he could probably only use it once now. These treasures just made up for the lack of firepower of his clone in the Ziwei Star Region.

Then Wang Zizai opened the jade box again, and there were actually divine phoenixes dancing on it.

"Blood of the Immortal Phoenix?"

"It's a good thing. It's a waste of money to let Yin Tianzhi use it."

This is what's left over from Laozi's elixir refining. It has been refined and can be used directly to cleanse the body.

After Yin Tiande's younger brother Yin Tianzhi used this thing to refine his body, his physical body was even comparable to Wang Teng's, but Wang Zizai could not use this thing now.

After tidying up the Alchemy Hall, Wang Zizai went to the Equipment Refining Hall. When he pushed open the door, he found that it was truly empty.

It's not that there was nothing there, at least there was a picture of Laozi riding a bull hanging on the wall. However, after Wang Zizai checked, he found that it was really just a painting.

"That's right. The treasures that person refined all have their uses. They are used to store elixirs and for lighting the Bajing Palace. It's normal that they are not here."

Afterwards, he apologized to the portrait and took it down, preparing to take it back to the Immortal Mountain and hang it up. He would pay homage to it when he had nothing to do, as it was his ancestor after all.

After leaving the weapon refining hall, Wang Ziyi saw a Bull God Temple. He smiled and thought it was probably where the green bull lived.

Pushing open the door of the palace and entering, there were indeed things left here, a black jar and a snow-white, crystal-clear gem.

The whole body of the treasure cutter is made of nine-day white jade wall. It is Laozi's most famous magic weapon, the Vajra Cutter, but it is only a king-level imitation.

"Although it is a king's magic weapon, it can also evolve into a holy weapon handed down from generation to generation in the future." Wang Zizai nodded with satisfaction.

He looked at the black jar that looked like the Heaven-Devouring Demon Jar again, but this time he did not open it. Inside was an incarnation of the green bull under Laozi's seat, which possessed the strength of a king.

"That person was really good to his successor. He left behind both the protectors and the guardian magic weapons!" Wang Zizai felt deeply moved.

Then I visited other palaces one by one. Although I gained some things, compared with the previous ones, there was nothing worth mentioning.

After counting the things in the Taiqing Holy Land, Wang Zizai returned to the Bajing Palace, and while thoroughly refining the Bajing Palace, he practiced the art of transforming the Three Purities into One Qi.

(End of this chapter)