The Golden Elixir Road

Chapter 102 All living things can create the world
After taking away the ancient tree of life, Wang Zizai came to the oldest dwarf mountain again. After being washed by the power of faith for millions of years and refined by the fire of karma, this dwarf mountain has become the top-level refining material.

Although it is not high and not conspicuous, it is the supreme sacred mountain in the divine realm, equivalent to Mount Sumeru in Buddhism. There is an ancient temple on it, which is said to coexist with the world.

It has existed in the world since the beginning of time. Although it is not magnificent, it is definitely the most mysterious. Even gods cannot set foot in it.

Wang Zizai arrived in front of the ancient temple and was surprised when he saw the plaque on it. He saw three big characters "Sanqing Temple" written on it.

This was the first time that Wang Zizai saw the Sanqing Temple in this world. If it was on Earth, Wang Zizai would not be surprised, but this was on the other side.

creak!

The palace door looked like an ordinary door in the mortal world. It had been who knows how long it had been since it was opened, but it still made such a sound.

This voice reminded Wang Zizai. After careful observation, he found that this hall was indeed made of ordinary materials and there was nothing magical about it.

However, how could one coexist with the world without supernatural powers? Wang Zizai put away the thought of looking down on the people in the world that had not yet been discovered in his heart.

As the palace door was completely opened, the interior of the palace finally appeared clearly in front of Wang Zizai.

"Wang Zizai, a younger generation cultivator, pays homage to the two ancestors!" Wang Zizai hurriedly paid his respects.

Under the statues of the Three Pure Ones, there were actually two people sitting cross-legged.

In front of the statue of the Lord of Dao and Virtue, there sits a true saint: he is nine feet tall, with a yellow face, a high nose bridge, five-inch eyebrows, seven-inch ears, three patterns on his forehead running up and down, and the innate Bagua naturally circling where his feet are stepping. The halo behind his head is all-encompassing. His skin is like that of a baby, and his hair is as white as silver.

In front of the statue of Lingbao Tianzun, there is a real Buddha sitting: his head is shaped like a fleshy bun, there is white hair between his eyebrows, his eyelashes are as big as the size of an ox king, his eyes are dark blue, his four teeth are white and clean, his teeth are white and even, his seven parts are flat and smooth, and he has a divine light that is ten feet long... He has all the thirty-two characteristics and eighty good qualities.

Laozi pointed to a cushion in front of him, and Wang Zizai thanked him and sat down.

"Wang Zizai, I know everything you have done. You have been wholeheartedly seeking the Tao. As long as you do not change your mind in the future, you will have the opportunity to achieve enlightenment and transcendence in this life. If you have any questions, I will explain them to you." Lao Tzu said.

Wang Zizai heard this and raised his head and asked, "Daozu, what is going on in this world? Is it the same world as the one before I crossed over?"

“In the same world, that is, the so-called world created by Pangu, there is no chaotic sea between them. Outside the world, there is not even the concept of nothingness, so where does the chaotic sea come from?” Lao Tzu knew that Wang Zizai wanted to explore the essence of the world.

"The world is divided into Yin and Yang. The Earth you were on before you traveled through time belongs to the material side of the world. The legendary places such as the fairyland and the underworld are on the other side of the Tai Chi string, which is more inclined to the spiritual world."

"That author wrote a vernacular novel, and later on, more and more readers came. With the blessing of the thoughts of all living beings, this world was generated in the void on the other side of the Tai Chi string. This world was actually created by the author and you, the readers."

"Doesn't that mean that all novels are real worlds?" Wang Zizai asked in surprise.

"There is only a slight chance, and there must be enough willpower among all living beings. The more people see it and immerse themselves in it, the more likely it is that there will be a slight chance." Lao Tzu said.

"The sacrifice to the Dao is very transcendent. How did I come to this world?" Wang Zizai said.

"Above the Dao of Sacrifice, you are still within Daluo, and there is one last step that has not been taken. Your coming to this world is also related to the three Taoist friends seeking the last step." "Daoist Ancestor, I have heard of the saying that one breath can transform into three pure ones, but I don't know how the Great Dao began and was born?" After solving his doubts, Wang Zizai began to ask about the true origin of the Great Dao.

Laozi nodded: "This is a very good question. Many immortals are afraid of my name when they see me, and dare not ask about their doubts. You respect me very much, but you dare to ask about this matter involving the roots of the Three Pure Ones. Very good. Only with this kind of mentality can you take that step and transcend the world! I will explain it to you in detail!"

Lao Tzu then explained the origins of the Three Pure Ones. In fact, the three were created from one energy and were the embodiment of the Tao of the universe.

People's understanding of the Three Pure Ones is mostly misled by the Romance of the Gods and the prehistoric novels. They believe that they were disciples of Hongjun and were three real gods. In fact, this is not the case.

Yuanshi Tianzun symbolizes the world before the order of heaven, that is, the Hongmeng world, where there is no such thing as existence or non-existence, or even a mysterious state where nothing matters.

In modern terms, it is the state of that tiny point before the universe was created and before it expanded.

Lingbao Tianzun symbolizes the process of Wuji giving birth to Taiji, and Taiji becoming the five elements, which can be said to be the creation of the way of heaven.

From then on, the heaven and the earth had rules, and all spirits returned to their origin, laying the foundation for the prosperity of the universe. Therefore, it was called Lingbao, which in modern terms is the process of the creation of the universe.

The Lord of Dao and Virtue, also known as Lao Tzu, is revered by Taoism as the Supreme Taoist Ancestor. He is responsible for educating all living beings and is a physical entity.

Therefore, we all know that Laozi is the founder of Taoism, but we have not found the shadow of Yuanshi and Lingbao in the long history of human beings on earth. Because on earth, only Laozi came to the world in the Spring and Autumn Period and left behind a fundamental classic of Tao Te Ching.

Wang Zizai finally understood that the Three Pure Ones are the personification of the Great Dao, passing on the Great Dao to all living things, and they also represent the progress of the Dao, the process of creation. They can be understood as the Yuanshi being before morality, but they can neither be called great nor small.

They are all different stages of Pangu's creation of the universe. They can even be said to be the same person, so later generations called them "Three Pure Ones". This is the reason.

Wang Zizai asked again: "Daoist Ancestor, what about the theory that Pangu created the world?"

Laozi smiled and said, "You asked this question, which shows that you have a big heart. Living beings who think about this should leap up from the original innate spiritual light, step out of this universe, transcend, and enter a brand new journey."

"Pangu created the world. Legends in the world are often enriched according to one's own knowledge and insights, that is, they are gradually materialized. The fact is very simple. The word Pangu tells the secret. Pan means round, which means the perfect state before the birth of heaven and earth; Gu means before the present. Gu means before the birth of time."

"Before the heaven and earth were created, and before time existed, there was Pangu. He materialized in the hearts of the people. There was a great god named Pangu who created the heaven and earth before the heaven and earth were created."

"In essence, the two characters Pangu and Yuanshi are the same. In fact, the two are one. Before the beginning of heaven and earth, the Great Dao was created, and Yuanshi Tianwang appeared to open up this universe."

"Of course, it wasn't split open with an axe, but rather the evolution of the Great Dao. The heaven and earth were opened, and Yuanshi Tianwang naturally disappeared, and manifested as Daoist brother Yuanshi Tianzun. People in the world all say that Pangu's body turned into heaven and earth, and this is what it means."

After hearing what Laozi said, Wang Zizai understood that myths were not groundless, but people exaggerated and described everything based on what they saw and understood.

　I don’t know if you can accept the setting of the world view in this chapter. I personally believe that no matter what novel it is, it is based on the real world, and the real world must be the most powerful. It would be interesting if the Three Heavenly Emperors came to the real world and beat up the red-haired people. You are also the gods of creation of the world of the "Zhan Tian Trilogy".

　　
　
(End of this chapter)