Wet viviparity

Chapter 78 Remarks on the launch
The writing of this chapter on the reincarnation of a god seemed a bit dragged out, but the centipede demon was a wild monster. When he was weak, he could pretend to take shelter with a minor cultivator. When he became stronger, he could only fight alone.

The saying "chopping the tender meat from the legs of a heron and scraping the fat from the belly of a mosquito" is the most appropriate way to describe monsters like the centipede monster.

Readers may ask why the novel doesn't just continue living a good life for generations to come. This is a matter of opinion. The monastic society in this book has become mature, and it is difficult for me to find a balance between a low starting point and readability.

In other words, the protagonist's starting point for reincarnation is low. The initial stage is easy, but the subsequent stage is weak, and it is difficult for him to become the one who dominates the situation within a reasonable range.

It's difficult, but not impossible. It's okay once or twice, but if it happens too many times it will become inferior. After all, I'm not writing a fantasy novel, and the audience of this book doesn't seem to like the explosive genre. I'll probably be scolded if I dare to write about it.

Of course, this may also be due to my poor writing skills.

The last two chapters before being put on the shelves were revised again and again. I wanted to make them more exciting and enjoyable, but given the protagonist's current situation, with just the little fortune he has to leave for his next life, it's really hard to be enjoyable even if I wanted to.

It's not easy to kill wild monsters! If you dare to jump, there will be monks coming to kill the monsters immediately.

Next, I hope that the chapter of the gods can be more exciting, and that I can show off my prowess in front of others. (A protagonist who doesn't want to show off is definitely not a good protagonist.)
Now we can finally showcase the humane practices in the world, such as the Three Flowers Gathering at the Top of the Head (nourishing Qi), the Five Qis Returning to the Origin (refining Qi), the Dragon and the Tiger Copulating (building the foundation), etc. These systematic practices are not possessed by spirits and monsters who have not yet reached humankind.

There are also elixir heads, sacrifice methods, etc., which can be expanded in more detail.

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Finally, please continue reading and subscribing. Everyone who writes on Qidian has the dream of becoming a god, and Heihuan is no exception.

(End of this chapter)