Wet viviparity

Chapter 137 Six Roots, the Old Man Passes Away

Yaksha tried to persuade Ji Ming several times by the well, and assured him again that it was just a gift and there were no extra conditions, but Ji Ming still refused to accept it. He just kept making excuses to refuse and did not want to break up with him.

Seeing how unkind Ji Ming was, Yaksha didn't dare to threaten him with the fact that he took the pearls. This was just a minor flaw in his character, and if he told others about it, he would most likely not be able to control him.

Although I was mentally prepared, the difficulty of the little Taoist priest was beyond my imagination.

This kind of people know which gifts they can take and which they cannot take, which ones they can deal with the consequences of taking and which ones they cannot deal with. These people are the most troublesome and the most impeccable.

Of course, Yaksha Qian Geng also had the method of coercion by force, but the other party's ever-present plum branch made him puzzled and he did not dare to act rashly.

Yaksha had no choice but to return to the temple. He knew that after Xiao Qiulong's commotion, the little Taoist would be like a frightened fish and would be difficult to catch.

Although I knew that Longzi had a bad temper, I didn't expect that he would not get any better after suffering in the well every day.

After the Yaksha left, Ji Ming returned to normal, collected Xiao Qiulong's blood, summoned three or five Void Warriors, and sent them to feed the blood to Qianshou'er's mouth in the Huoxu Cave.

Longzi's hard work is much more useful to the monsters than to him. He hopes that Qianshou'er can grow up soon and become his helper as soon as possible.

In the blink of an eye, the first year has passed.

Inside and outside the temple, on the peaks and below the peaks, everything seemed to be plunged into eternal silence. Only the cows and their descendants were busy, still diligently doing their business underground.

Ji Ming sat in the stone niche, looking more and more like the mountain calf in the temple. He seemed to have become a statue of a god, without any human presence at all.

In the second year, a major incident occurred in the temple. A little demon was performing evil sacrifices in the cellar under the temple, which even caused the strange phenomenon of stars appearing in the daytime. This attracted many underworld officials to investigate.

What’s interesting is that after the underworld officials conducted a thorough investigation and turned the temple upside down, the business in the well was still not affected.

Apparently, Yintu Cao, who lives at the foot of the mountain, also has a stake in this business.

When Old Yuan came over to chat, he revealed some inside information of the investigation.

The local officials of the Jihengshan area have determined that the incident of evil worship in the Tielao Temple and the incident at the Liuxiang Peak were the work of the same group of evil followers, because both of them were intended to summon the old monk.

However, Old Yuan did not think so. He felt that Tielao Temple and Liuxiang Peak were two different things and there should not be much connection between the two.

Ji Ming held the Flying Fire Ruler in his sleeve and listened quietly to the analysis of the old man.

In his mind, he was thinking about Niusun Wuguer returning the Flying Fire Ruler, and his high-spirited and vigorous expression before leaving, which had a hint of demonic style.

Before Master Yuan went back, Ji Ming asked Master Yuan to help him take care of Qianshou'er's homework, supervise Linggu's practice, and take care of Wei Wulan.

Wei Wulan's reversal is becoming more and more serious, and his evil heart shows no signs of returning to human hearts. The master can no longer tolerate his existence and has ordered the old ape to drive him down the mountain.

"he's gone!"

In the wind and snow, Old Yuan only left behind a sentence full of regret.

"Walk?"

In the niche, Ji Ming was stunned for a moment, and it took him a long time to confirm that the word "go" should mean passing away.

During his days of leisure, Wei Wulan talked about this sad thing.

He said that if he failed to practice the Heavenly Toad Kick in reverse, he would find a place at the foot of the mountain and die peacefully. He would not choose to escape to the wilderness and become a demon.

Ji Ming thought it was just a joke at the time. He believed that with the resourcefulness shown by Wei Wulan, he would not choose to commit suicide unless he was at his wit's end.

However, Ji Ming seemed to have forgotten that Wei Wulan was a disciple of the True Spirit Sect and also had a family, so he shouldered a certain kind of honor and responsibility.

Upon hearing the news of Wei Wulan's death, Ji Ming rarely practiced and just sat in meditation.

For the first time, he seriously thought about things other than spiritual practice, thinking about the meaning of life and the meaning of living.

Wei Wulan's death was uneventful, and his life was uneventful, at least that was the case in front of the Master, on this mountain, and under this sky.

Obviously this world is so wonderful, with all kinds of miracles always around, but humans are still just a drop in the ocean.

Ji Ming absolutely did not want this. He was afraid of his own insignificance. He wanted to become a mountain, an ocean, a significant existence, an influence that spanned eternity, an indelible legend. This was his desire and his pursuit. He was not ashamed to express this idea. He was determined to keep going and realize it bit by bit.

With such determination, his mood gradually calmed down. Ji Ming called back the Void Warriors one by one, a total of forty-two, almost filling up the fifty-two Ren and Du acupoints.

A precious shell pearl is pinched between the fingers, and inspiration falls into the body. The three flowers on the top of the head gather and descend to the dantian. The essence, energy and spirit absorb the inspiration, refine the true qi, and send it into the small circulation of Ren and Du meridians.

Forty-two Void Warriors sat in the acupoints and pushed the true Qi together.

The true Qi gradually forms a rushing momentum, and after flowing through the Ren and Du small circulations for several circles, it enters the large circulations of the three yang and three yin meridians of the hands and feet.

After rushing through the 189 opened acupoints of the Yang meridian, it continues to rush through three acupoints, eight acupoints, sixteen acupoints, until the last twenty-nine acupoints.

When the last twenty-nine acupoints were opened, the Void Warrior immediately jumped into them, supporting the acupoint walls to prevent them from closing again.

From then on, the 218 acupoints of the "Six Roots Vibration" in the early stage of Qi Refining have been opened up, and the functions of the six internal organs of the body will be further strengthened, beginning to break away from the limitations of the ordinary flesh like the Taoist organs.

Now he only needs to drink nectar and jade saliva (swallow saliva) and circulate the true Qi through his body. He can achieve the effect of fasting without swallowing fasting pills regularly.

The so-called six bowels are used to transform water and grain and circulate body fluids.

Ordinary people live by eating food and water, while practitioners use fasting methods such as breathing in, swallowing saliva, eating food, and doing exercises to allow the strong energy to take root and the metabolism to become source.

The next step is to open up the three yin meridians of the hands and feet that belong to the five internal organs. There are ninety-one major acupoints on them, which is the middle-term "Five Qi Rotation" task.

Although there are not as many acupoints on the three yin meridians of hands and feet as on the three yang meridians of hands and feet, they are all large acupoints and the difficulty of using them is incomparable.

It is difficult to break through the major acupoints. Once you fail to break through them, it will be like a river changing its course. The true Qi will run wild in the body, breaking down the physical body, and subsequent efforts to nourish the body will be in vain.

Even with the assistance of forty-two Void Warriors, the chance of success is only 60%. Ji Ming cannot afford to waste time on a failed acupuncture attack.

Now Ji Ming has two options.

One is to practice the Sitting Mountain Warrior Sutra, and to the level of eighty-eight Void Warriors, which can further increase the flow rate of true Qi and give at least an 80% chance of impacting the major acupoints.

One method is to combine secret exercises with Dao Zang to stimulate the acupoints.

For example, in the Cloud Hand Lung of Controlling Crane Technique, after this organ is cultivated, the eleven major acupoints of the Hand Taiyin Lung Meridian will naturally become loose and unblocked.

Another example is the Sea City Method, which aims to cultivate a "transforming heart". Once the nine acupoints of the Hand Jueyin Pericardium Meridian and the nine acupoints of the Hand Shaoyin Heart Meridian are cultivated, the heart can be broken immediately.

Ji Ming had a premonition that Su Luozi was about to arrive, although Ji Ming hoped very much that this was an illusion.

"Zizi~"

From the direction of the hall, a painful scraping sound was heard, which was very harsh.

There came the surprised shouts and cries of the mountain calf, "My cultivation has advanced greatly, my cultivation has advanced greatly, I have already had the calamity of itching scales, dragon scales will grow, dragon scales will grow!"

Ji Ming looked over and saw Ganlang Yaksha standing in front of the wide-open palace door, with a big smile on his face. He didn't know what he was saying, and the palace became quiet again.

"This Qian Geng"

Ji Ming shook his head and looked away.

There is definitely something fishy going on here, and he doesn't want to get involved in it. One year remains to be passed. If Master Fei Huzi doesn't write to him again after one year, he will flee immediately.

Gu Hezhou couldn't go back and could only go to Tian Qing Dafang.

There are dense rivers and thousands of miles of misty lakes there, with many demons lurking and evil bandits everywhere, making it a perfect place for someone like him to hide.

It would be best to find a den of thieves and hide your identity among them, then wait for an opportunity to go to Taiping Mountain west of Tianqing to participate in the Taoist assessment.

However, escape is not the best option after all. The best way is to find the King Huang Jue.

But how do I find it myself?

Going to hell?!
(End of this chapter)