Evolution Paradise, are you the disaster?

Chapter 874 Lao Meng visits the major figures of "Pan-Human History"

The "narrative theory" was mentioned casually, but Zhuanxu, who heard this, should not take it as a mere casual remark.

Many crucial moments in making choices require careful consideration, as is the case today.

"Hey, you murderous bastard who's always trying to cut down the Heavenly Tree and sever the connection between Heaven and Earth, why are you so eager to do this today?"

"The Yellow Emperor, Xuanyuan" joked with a smile.

Just as "Emperor Zhuanxu" invested in the "Civilization Struggle Qin" during its weak period, the super old Deng "Xuanyuan Clan" also invested in "Emperor Zhuanxu" even earlier. This is the reason why the "All Heavens and Myriad Realms: Pan-Human History" spreads the claim that "Emperor Zhuanxu" was the grandson of "Yellow Emperor Xuanyuan Clan".

"Then count me in."

Putting aside his past frivolity, the "Yellow Emperor Xuanyuan," who once shamelessly acted as a matchmaker for Meng Yi, now accepts the invitation from "Meng Yi in the Name of God" to participate in the "God-Whale Fall Phenomenon" of the 38th Paradise Era, in the capacity of "Civilization Struggle - Yanhuang: Supreme Leader," and together they will open the curtain on the era of "God-Whale Fall Phenomenon: Early to Mid-term."

"The Struggle of Civilization: Yan and Huang" is, as the name suggests, the civilization created by "Huangdi Xuanyuan" defeating "Yandi Shennong" and "Jiuli Chiyou", integrating the civilization of "Shennong, the contender of the way of agriculture" and "Chiyou, the contestant of the way of tools and the arena of war".

Speaking of which, Chi You, the former leader of the "Civilization Path Contest - Jiuli" and now the "Weapon Path Contest - Military Arena," also known as the "Master of Weapons," "Demon God of Weapons," and "Famous Panda Lover," is also a master of martial arts.

There are two "factions of the heavens" associated with "Civilization Struggle - Jiuli". One is the "faction of the heavens - Wu Clan Society", which was largely ignored after "True Infinite - Union" reached its peak. The other is the "remnants of the demonic faction" that survived after "True Infinite - Demon" was imprisoned.

When the stars of the humanoid galaxy shine, there are the two "Plum Blossom Pavilion Poets," "True Infinite Demon" and "True Infinite Union."

The former is the number one source of turmoil in the heavens, while the latter is a well-known entertainer among all the heavens.

The monstrous nature of "True Infinite Demon" needs no further explanation. "True Infinite Union" is such a hands-off manager that even "Lin·True Infinite: Empress Pingxin" couldn't help but run away from "All Heavens Forces·Witch Clan Society".

If the background information is unreliable and the civilization has lost the confrontation, it's no wonder that "Chi You" quickly picked up his bucket and ran away, turning around and jumping into the "Battle of Weapons and Weapons".

"Then you're all alone."

The inclusion of "Emperor Zhuanxu" and "Emperor Xuanyuan" in the game also prompted "Emperor Yu" to agree.

"Yu the Great, one of the Five Emperors," the founder of "public ownership → family ownership," the inventor of "public ownership → private ownership," the terminator of the "Three Ancestors, Three Sovereigns, and Five Emperors Heavenly Team," the defender against the "World Dao Competition - Natural Sub-Field," the angel investor of "Mythical Great Luo T4 - Sun Wukong" during the "Journey to the West Project Team" period, the creator of "Measuring Tool - Sea-Stabilizing Needle - Ruyi Jingu Bang"... this giant's activity level is also quite high.

Ultimately, Meng Yi's visit to "Taoist Group·Human Company" resulted in the recruitment of "Civilization Dao Struggle·Xuan (Five Virtues Water·Black Emperor Zhuanxu)," "Civilization Dao Struggle·Yanhuang," and "Civilization Dao Struggle·Yu."

The "Youchao Clan", "Ziyi Clan", "Emperor Ku", "Yao", and "Shun" were not very interested in this and had no intention of getting involved in the "God-Whale Fall Phenomenon".

……

"Not enough, far from enough!"

The gains from "Level 15 Test Grounds - Three Realms" were acceptable, meeting Meng Yi's minimum psychological expectations.

The leaders of "Civilization Struggle - Xuan" are "Black Emperor Zhuanxu", "Civilization Struggle - Yanhuang" is "Yellow Emperor Xuanyuan", and "Civilization Struggle - Yu" is "Great Yu". The alliance of these three "Civilization Struggle" groups has alleviated the immediate crisis.

But as Meng Yi said, it's not enough, not enough at all. Even including "the struggle for civilization and the Qin dynasty," there are only four.

Meng Yi recalled a situation he encountered during his time with the "Local End Theory Project Team".

Having long prepared for the "God-Whale Fall Phenomenon," the "Outstanding Alliance," comprised of at least several million "Heavenly Forces" and "Civilization Struggle," is ambitious and determined to carve out a huge piece of the pie from the "God-Whale Fall Phenomenon."

His current situation is somewhat similar to that of the "Outsider Alliance".

However, the "Outsider Alliance," with its looser organizational structure, is targeting one of the few "super coins" that "True Infinite God" has not yet revealed.

Meng Yi's alliance of "Civilization Struggle - Qin", "Civilization Struggle - Xuan", "Civilization Struggle - Yanhuang", and "Civilization Struggle - Yu" is rather small-minded. He only intends to take advantage of the initiative in personally initiating the "God-Whale Fall Phenomenon: Early to Mid-Game", be content with what he has, take what he can, and then quickly withdraw from the escalating "God-Whale Fall Phenomenon".

Even so, the alliance of the four schools of thought on the "Conflict of Civilizations" is still not enough.

"I originate from the 'All Realms, Pan-Human History' cluster, which is derived from the '15th-Tier Test Ground, Earth Series' held by the 'Epoch Rulers, Living Beings'..."

Meng Yi pondered where to begin.

Powers not used will expire, and the potential advantages of one's identity must be effectively utilized.

The various "civilizational conflicts" that participated in the "15th-level test field · Earth series" project and left their footprints in "All Heavens and Myriad Worlds · Pan-Human History" have, in a sense, a kind of "kindness" with Meng Yi.

If the "Three Ancestors, Three Sovereigns, and Five Emperors" can be used to extract three schools of thought on "the struggle for civilization," what about the rest of "pan-human history"? They certainly can be extracted!
"First, we'll visit the powerful figures in the various arenas of the 'Civilizational Struggle: Feudal Monarchical Autocracy Sub-area.'" ...

The black bird was sent by heaven to give birth to the Shang Dynasty, and they settled in the vast land of Yin.

"The Struggle of Civilizations" is a 'linear' manifestation of fluidity, while "The Power of the Heavens" is a 'point-like' relatively static state.

The 17 generations and 30 emperors of "The Struggle of Civilization and Commerce" correspond to 30 "segments" of this "linear" process.

In such cases, there must be a distinction between primary and secondary roles, that is, who is the 'core driver,' who is the 'supporting role,' and who is the 'slacker.' It is impossible for all thirty era segments to be core.

The "Civilization Struggle - Qin" is a "single-core driven model". The "First Emperor - Ying Zheng", who built up the legacy of six generations, is the one in charge. Other predecessors in the "Civilization Struggle - Qin" cannot enter the decision-making seat, at most they can only have a seat as an observer.

To avoid excessive fragmentation in the "civilization struggle" driven by multiple cores, the number of cores is usually no more than three, which is the principle of "no more than three times".

The first group Meng Yi visited, "Civilization Struggle for Commerce," was driven by three core leaders: Cheng Tang, Tai Wu, and Zu Yi. Cheng Tang was the founder of "Civilization Struggle for Commerce," Tai Wu was the leader who promoted reforms by employing Yi Yin and Yi Zhi, and Zu Yi was the restorer of the dynasty.

King Zhou of Shang, Di Xin, who failed to defeat the Zhou emperor in the "Civilization Struggle - Zhou: Zhou Emperor", is merely a nobody on the sidelines in the board of directors of the "Civilization Struggle - Shang".

"Isn't it the 'Level 15 Test Ground'?"

Upon arriving at the headquarters of "Civilization Conflict - Commerce", Meng Yi discovered that this was not the "15th-level test field", but a cluster of 30 "Conflict Stage - Primordial Worldview" sites that spanned the era of Paradise Age, permeated the torrent of time and space, spread across "All Heavens and Myriad Worlds - Sea of ​​Time and Space", and were connected by "civilization".

If this form is described using the concept of an individual with great power, the Buddhist group would say "Past Buddha, Present Buddha, Future Buddha," while the Christian group would say "Formerly Existing, Present Present, Forever Existing."

"It's both an 'independent entity' and a 'collective whole'—a remarkable approach."

The long-standing "Civilizational Debate" has become a valuable platform.

The headquarters of "Civilization Struggle · Commerce" alone can be seen as the residence of 30 "World Struggle: Revitalizing the Primordial Worldview Spirits of the Struggle Stage". What kind of scale does it represent as "The Individual Powerful Ones of the Struggle Stage"?
"Civilization" concentrates the scattered power of "individuals" into one point. If a war breaks out to the death, what kind of earth-shattering power can the "Civilization Conflict and Commerce" unleash?
As time goes by, the overall scale of "Civilization, Path, and Commerce" continues to rise endlessly.

The number 30 is a microcosm of the 38th chapter of the Paradise Chronicle, which was 'discontinued' in "Pan-Human History," but it does not mean that "the struggle between civilizations and commerce" has come to an end.

"The holder of the 'Name of God,' please return."

The decision-making body of "Civilization and Commerce" rejected the idea and refused to participate in the "God and Whale Fall Phenomenon".

The one who cast the veto was none other than Cheng Tang, the founder of "Civilized Conflict and Commerce".

The reason is simple: since "Civilization Struggle for Shang" which is at odds with "Civilization Struggle for Shang" has joined the alliance, there is no need for "Civilization Struggle for Shang" to get involved.

"Okay, I hope we'll have the opportunity to work together in the future."

Meng Yi's expression remained unchanged.

Whether someone agrees or not is their right. Even if a deal falls through, we can still maintain good relations. There's no need to make things awkward for each other.

……

After leaving the headquarters of "Civilization Struggle - Shang", Meng Yi turned around and went to "15th-level Test Field - Qishan", which is the location of "Civilization Struggle - Zhou".

Compared to the "Civilization Struggle - Shang", which linearly connects 30 "Civilization Struggle Stages - Primitive Worldview", the "Civilization Struggle - Zhou", which occupies the "15th-level test field - Qishan" and pioneered the "Human Emperor → Son of Heaven" theory, has a more profound foundation.

The first "King Wu of Zhou, Ji Fa" was the person in charge of "Civilization Struggle - Zhou" and also served as the "Professional Manager of the 15th-Level Experimental Field". Therefore, "King Wu of Zhou, Ji Fa" had absolute say in the decision-making level of "Civilization Struggle - Zhou".

"My young friend's thoughts about me are clear."

By gathering as much of the civilizational power as possible from the "pan-human history" era, the 38th Paradise Era, "Gods and Whale Fall Phenomenon: Early to Middle Period," brought about enormous direct and indirect benefits.

High returns and high risks are directly correlated.

King Wu of Zhou, Ji Fa, was a decisive and ruthless ruler. He had met Meng Yi before with the "Local End Theory Project Team," so he appreciated Meng Yi, this brilliant junior.

"Can!"

After weighing the pros and cons, "Emperor Zhou of Jin, Ji Fa" gave an affirmative answer and agreed to join the "Pan-Human History Civilization Alliance" led by Meng Yi.

(End of this chapter)