Living in the Thunderbolt

Chapter 59: Ten Directions Spiritual Sword

There are many organizations like Yu Wen Villa with only two or three members in the bitter martial arts world.

There are many dynasties in the plot, but most of them are organizations like Yuwen Villa. The harsh environment focuses on blood inheritance and master-apprentice inheritance, so this kind of organization has emerged.

In addition, there is the difference in military power between the upper and lower levels of the Realm of Bitterness, as well as the blockade of resources of the three religions.

If the leader of an organization is not strong enough and the resources obtained are limited, the number of people trained will naturally be limited.

On the other hand, there is the circle effect.

Nowadays, in the East Wulin, there are not only two organizations, Nan Tang and Bei Wu. They are just the two strongest among the active organizations, and the only two among the short and tall ones.

Do you think that the Tanghuang Sect, the Wushi Sect, and even the less powerful Yuwen Villa have taken over all the resources of Dongwulin?

Not really. Not to mention the hidden Blood List and how much of the East Wulin's resources it has obtained in the dark, as for the East Wulin resources in the area of ​​Tingyun Villa and Hengyue City long ago, in terms of the current distribution of East Wulin's resources, the Tanghuang Sect and the Wushimen have actually obtained very little.

The power of their two organizations is not considered to be upper-class, and the high-level resources they can obtain are even fewer. To put it bluntly, if the Daguan Temple where Banbu Chan is located has connections with the three religions, its resources would be better than those of the Tanghuang Sect and the Wushimen.

Considering that the story of Pili Ye Xiaochai's Side Story only has 6 episodes, it can also be seen how weak the Eastern Wulin forces were during this period.

When Yuwen Villa encountered a massive siege by Wu Shimen, it could be said that it was completely powerless to fight back.

That is to say, with the support of the Ten Directions Spiritual Sword Spirit, he barely blocked the first wave of attacks.

The Ten Directions Spiritual Sword is one of the five sacred weapons of Dongwulin. It is a spiritual sword full of holiness and a treasure that everyone in Dongwulin covets.

The reason why the Ten Directions Spiritual Sword is fought over by everyone is not only because it is the first of the five divine artifacts for offering sacrifices to the universe, but also because this sword has an extremely powerful aura. It has long been cultivated into a humanoid sword spirit, a stubborn, willful, and extreme female sword spirit.

However, the sword spirit is a female, arrogant, willful, and possessive. Its master originally belonged to Yuwen Zhiri, and later followed Ye Xiaochai.

In the plot, he fell in love with Ye Xiaochai because he had heard of Ye Xiaochai's reputation for a long time, so he deliberately let Ye Xiaochai who was fishing in Tianji Lake obtain them. He also destroyed the spirits of the Guari Sword and the Liuying Sword, and replaced them with Ye Xiaochai, which also made Ye Xiaochai the focus of attention in Dongwulin.

Although Ye Xiaochai was able to better display his sword skills after acquiring the Ten Directions Spirit, the sword spirit also had its downsides. The arrogant and willful Ten Directions Spirit Sword Spirit, due to its strong possessiveness, first destroyed the sword that Ye Xiaochai was wearing.

The subsequent events made Ye Xiaochai even more distressed. He had a conflict with Qin Jiaxian, which led to Qin Jiaxian being beheaded by Xuebushan and killed.

If Hai Shangjun had not been able to resurrect Qin Jiaxian with the technique of having a body outside the mind, Qin Jiaxian would have died.

In the end, in order to resolve the entanglement of Shifang Lingdong with Ye Xiaochai and avenge his beheading, Qin Jiaxian, who had transformed himself into an extraordinary young man, killed the sword spirit of Shifang Lingdong with a feather. After losing the sword spirit, Shifang Lingdong became a piece of scrap iron that could not be unsheathed.

Yu Jin Sheng Hui didn't know the character of this sword spirit, and probably wouldn't care even if he knew. He was just interested in its material and the way the sword spirit was created.

The performance of the sword spirit in the plot is not bad. Qin Jiaxian did not come back to life and encounter another adventure. He has a way to restrain the sword spirit. If the plot kills him, the Shifang Lingdong sword can still follow Ye Xiaochai for a long time.

After seeing the performance of the Ten Directions Spiritual Sword Spirit, Yu Jin Sheng Hui became more interested in studying it.

He sent a direct message through his spiritual consciousness, asking Panlong Xiezun to take over Yuwen Villa at all costs.

Even if the Tang Emperor's spies had already sent back the news nearby, the Tang Emperor would probably arrive when Wu Shimen was halfway back, so they didn't care.

The opponent of your Tanghuang Sect is the Wu Shimen. What does your attack on the Wu Shimen have to do with me, Yu Jin Sheng Hui?

The Ten Directions Spiritual Sword is not in Yuwen Villa. Oh, it was stolen by Wu Shimen. What does it have to do with me if your Tanghuang Sect can’t find it?

Realizing that the attack was not right, Yuwen Zhiri had to give up the Ten Directions Spiritual Sword, but he did not let Wu Shimen have an easy time either.

Before the sword was taken, he cooperated with the sword spirit to launch an ultimate move, wiping out a group of Wu Shimen disciples, and then took the two sisters Yuwen Bingxin and Yuwen Nong Yue and abandoned the villa and ran away.

In Yuwen Zhiri's opinion, Panlong Xiezun was out of his mind. If they consumed a wave of Wu Shimen's manpower, there would probably be another battle with the arriving Tang Huang Sect.

By then, perhaps Yuwen Zhiri could still benefit from it.

(End of this chapter)