I am submissive in Journey to the West, I strike hard at the gods

Chapter 190 The Saint's Trivia

For example, the Dragon-Farming Pond.

The Dragon-Huan Pond is one of the rare places in the ancient world where there are dragons, except for the four seas and various waters.

Moreover, unlike the dragons that roam freely in the four seas and other waters, the dragons in the Dragon Taming Pond are all kept inside by the master of the Yuxu Palace, Yuanshi Tianzun.

It is rumored that before Yuanshi Tianzun was banned by Daozu, he always traveled in the Nine-Dragon Chariot.

Jiang Wang stood in front of Yuxu Palace.

Guangchengzi was standing far behind him. According to him, the person the sage wanted to see was Jiang Wang, and he was afraid that he would displease the sage if he took the initiative to approach him.

Jiang Wang had nothing to say about this.

He bowed respectfully in front of Yuxu Palace and said loudly: "I am Jiang Wang, the third-generation disciple of the Human Religion, and I wish to see the Saint!"

"Come in, Jiang Wang."

A voice came from Yuxu Palace.

Jiang Wang bowed again before pushing open the door of Yuxu Palace and walking in.

There was no one in Yuxu Palace.

But the saint's voice did ring out in Yuxu Palace.

"The Taoist forbids us from interfering in the affairs of the prehistoric world. I do have three corpses, but they are all in high positions and cannot come to the lower world to see you."

"This is the only way to invite you to come over for a chat."

The three corpses in high positions?

Jiang Wang has always known that several saints actually have three corpses lingering in the prehistoric world.

Like the three corpses of Laozi, the saint of Taiqing.

Like the three corpses of the Bodhisattva Cundi and the Bodhi Patriarch.

Even the Master Tongtian who was put in solitary confinement had the Taoist Qingping wielding a sword to travel the ancient world.

But Yuanshi Tianzun is different.

Jiang Wang really didn't know whether the three corpses of Yuanshi Tianzun were in the prehistoric world.

Judging from various rumors in the Heavenly Palace, the three corpses of Yuanshi Tianzun have never appeared in those gossips.

The gossip in heaven is called gossip, but it is not gossip at all.

Those are secrets passed down by word of mouth by the gods and immortals that are so true that they couldn’t be more true.

In other words, the immortals and gods that Jiang Wang came into contact with had no idea that Yuanshi Tianzun had three corpses serving in the Heavenly Court.

This is strange.

The immortals and gods that Jiang Wang came into contact with were not necessarily the top immortals, but at least they were relatively important immortals and gods in heaven, the kind that actually worked and had real power.

It was a bit strange that these immortals and gods were unaware that Yuanshi Tianzun actually had three corpses in the Heavenly Palace.

It couldn't be that when the three bodies of this saint entered the heaven, no one knew about it. No, it was even possible that no one in the heaven knew who his three bodies were.

After all...the person who spread some of the gossips in Heaven was none other than the Great Celestial Lord who commands Heaven!
"I am grateful for the invitation from the Saint. I wonder what the Saint would like me to do? As long as it is something that I can do, please feel free to ask for it."

No one knows what Yuanshi Tianzun is going to do. Although Jiang Wang speaks very confidently, what he really means is, "I have the final say on things that I cannot do. If you really have any troubles, please don't make things difficult for me."

I believe that the saints should be able to understand.

But to Jiang Wang's surprise, the saint said, "I do have a few small things to trouble you with."

Jiang Wang was stunned.

This saint... is really direct.

"Sage, please speak."

"Your great master and I are brothers in the same sect. There is no need to be so formal. Just call me your great master's uncle."

The saint's voice was quite kind and amiable.

However, when he thought that this saint might have a lot of troubles to deal with, Jiang Wang felt that the other party was smiling but had a dagger hidden behind his smile.

"Uncle Master, I don't know what the trivial matter is."

Ninety-nine percent of the small things that saints talk about are not small things.

The remaining one percent is definitely a big deal.

"What do you think of my teaching?" The saint opened his mouth and was stunned by Jiang Wang's question.

How to teach...

Of the four great sects that were vying for supremacy back then, the Jie Sect has completely disappeared, the Western Sect has been assimilated, and there are only two or three small and medium-sized sects left in the Human Sect, leaving only your Chen Sect to dominate the world.

Now you are asking about Chanjiao in front of the disciples of Renjiao? Saint... aren't you being a little rude?

"The Chan Sect is well-known in the prehistoric world. How dare this junior comment on it?"

Jiang Wang was careless.

It’s not that I don’t dare to comment, but that I can’t comment.

As a disciple of the Human Religion, how do you evaluate another major religion?
Furthermore, the saints already knew that he had had dealings with Master Tongtian.

Now let him evaluate Jiejiao, and then let him evaluate Jiejiao again. How should he answer?

This question is too dangerous. Although Jiang Wang has many shelters in the prehistoric world, the only existence he is most unwilling to face is the saint, because all the shelters are nothing in front of the saint.

If the saint loses his dignity and disregards the Taoist's ban and insists on attacking him, all those protections will be wiped out in an instant.

Even the precious Chaos Bell could not keep him in the hands of a saint.

Therefore, even though the Grand Master was in person, Jiang Wang still felt a little uncomfortable.

Not to mention Yuanshi Tianzun.

This saint did not have a very good reputation in the ancient times.

how to say?

Because this saint is too rule-abiding and a little too hypocritical.

Therefore, most immortals have a very strong fear of Yuanshi Tianzun.

Among the gossips about saints in heaven, Yuanshi Tianzun has the least gossips.

Other saints might just laugh off the gossip, but Yuanshi Tianzun might not. He would actually ask his disciples to investigate.

Furthermore, Yang Jian, the third-generation disciple of the Chan sect, is the god of justice in heaven and the disciple of Yuanshi Tianzun. How many people in heaven dare to mess with him?
Good at fighting and has great power.

Avoid if you can.

"Hahaha, my friend, there is no need to be modest. If you can't make an evaluation, then there are few people in the prehistoric world who can make an evaluation of my Chan Sect."

"Even my great master can't do it?"

"Brother, you are trapped in the trap, how can you escape?" Yuanshi Tianzun's voice became louder: "We saints have only escaped the Three Realms, but so what? We are trapped here after all."

"Since you are in the game, how can you see through the fog?"

"My friend, you have come from outside the mist, why don't you give me some comments?"

Yuanshi Tianzun's words made Jiang Wang feel a chill down his spine.

Does this mean that the saint knows that he is a time traveler?

Why, when it was known that he was a time traveler, did the saints do nothing, and even the Taoist Ancestor who had already achieved harmony with the Tao did nothing?

Not only that, at least four or even five saints are condoning his existence.

The first one to show goodwill must be the Taoist Ancestor.

Jiang Wang now suspects that the piece of the Jade Disc of Creation in his hand was the one given to him by the Taoist Ancestor.

The second one was the one in the chaos, who sent him a willow branch with the help of Tongtian Sect Master.

There is almost no distinction between Tongtian Jiaozhu and Zushiye.

Even Queen Nuwa got to know him by chance because of the Great Sage Fuxi.

While he was observing the ancient world and being careful of the saints, were the saints actually also observing him?
"Since the Saint has said so, I will give my comments. If there is anything inappropriate, please do not blame me."

"It's not strange at all, just tell me."

"The Chan Sect is powerful, but has few members. You protected your followers too much in the beginning, so they were too well protected and did not encounter any setbacks. Look at Yang Jian, who grew up in adversity and became powerful."

Jiang Wang thought for a while and continued, "Now that Jiejiao is dead, Chenjiao is almost the only one in Xuanmen. However, Chenjiao's influence in Honghuang is far less than that of Heaven, and even less than that of Buddhism. This is probably related to the fact that the Chenjiao disciples were trapped in Kunlun by you, the saint. I think the saint also knows that it is difficult for Chenjiao to develop in Honghuang. What the saint wants me to do... could it be to preach in the heavens?" While evaluating Chenjiao, Jiang Wang guessed the so-called little things that the saint asked him to do.

There must be a meaning behind the sage choosing Kunlun to meet him.

It must be for the followers of the Chan Sect and the Yuxu Palace.

If this was not the case, why would the saint meet him in Kunlun? It is not impossible for him to meet him in Heaven.

It is different from the teachings of Master Xuan Du to the heavens.

Preaching to the heavens is a very powerful approach.

This practice involves too many shady things.

The teachings of Master Xuandu are to let all living beings know what they should and should not do.

To put it another way, understand your own heart and look forward to the future.

The so-called education only tells you what to do, but does not interfere with your behavior. It can be regarded as a kind of guidance.

Therefore, Master Xuandu is just a teacher.

What the students do has nothing to do with him as a teacher.

He is only responsible for teaching and guiding people to do good.

But whether the person being taught is willing to be good is a question that belongs to the person being taught.

Preaching to the heavens is different.

This is an approach with a strong personal will.

What I mean by preaching to the heavens is that you must listen to me and believe in my teachings.

Don't believe me? No problem. If I kill you, there will be plenty of people who will believe me.

Preaching cannot be gentle and affectionate, and will inevitably encounter obstacles. There are also different paths in this world, so preaching will inevitably bypass the existing path.

Therefore, fighting and struggling are the preconditions of preaching.

How can you preach without fighting and struggling?

Relying on tenderness? I'm afraid I'll be laughed at.

As a saint, Yuanshi Tianzun could not possibly not understand this truth.

But even though he understood it, he still made this request to Jiang Wang implicitly.

This shows that the current Chan sect and the current him must take this path.

And it’s something I can’t wait to do!

Otherwise, Yuanshi Tianzun could just continue to sit back and wait for Jiang Wang to develop in the Heavenly Court and then talk about cooperation in the future.

In general, Yuanshi Tianzun was anxious.

Only then did he find Jiang Wang.

You are not allowed to meet Jiang Wang in the territory of Heaven that belongs to the Taoist Ancestor.

"My friend is indeed a man of destiny." Yuanshi Tianzun sighed, "My friend, do you want to know the secret of the prehistoric world? If you want, I can tell you today in exchange for a chance for me."

"Saint, I don't want to."

What a joke.

Jiang Wang had noticed this ancient weirdness since the time when Master Tongtian came to him!
Now another saint says he wants to tell the secret of the ancient world. The secrets from the saint's mouth are not comparable to the gossip in heaven.

Maybe it involves a dispute over morality.

Jiang Wang didn't dare to know.

Even if it does not involve a dispute over Taoism, it is by no means a trivial matter if it involves the secrets of the ancient world.

Maybe it's some great terror.

Anyway, with Jiang Wang's current realm and strength, he would never dare to think too much or spy on anything.

"My friend, you are quite cautious, but I have to tell you this secret today even if you don't want to hear it."

The saint's words made Jiang Wang feel nervous.

"This is not my intention, but also your ancestor's intention."

"After discussing with my senior brother, I decided to tell you a small part of the truth. Otherwise, if you continue to be busy in a muddleheaded way, I don't know when you can be promoted to a Golden Immortal."

"You should also understand that the Golden Immortal and the Mysterious Immortal are the leaps of two dimensions."

"Gold represents the indestructible nature of gold. It is immortal and indestructible. Any immortal who has obtained the nature of gold can live and die with the primordial world."

"If you take it one step further and become Taiyi or Daluo, you will be able to transcend the primordial world, and when the primordial world is destroyed, you will be reborn."

"The secret I want to tell you is about this great wilderness."

Jiang Wang smiled bitterly: "Saint, can I not listen?"

"No."

The saint's voice remained unchanged: "They have been waiting for too long in endless reincarnations. If you continue to be confused, I am afraid it will not be me who comes to find you next time."

"them?"

"Saint, I want to ask who they are referring to?"

I am getting more and more confused.

Reincarnation?

Does it refer to the reincarnation created by Hou Tu Niangniang?
If this is the reincarnation, then what does the waiting creature have to do with the saint?
The saints treat all things equally. What do those living beings waiting in reincarnation have to do with the saints?

Even if all the primitive worlds were destroyed, it would have no impact on the saints.

How can those creatures waiting for reincarnation compare to the entire prehistoric world?
"Them? They are creatures from the ancient past."

"Since the creatures of the past are already in the cycle of reincarnation, they will be reincarnated sooner or later. Why can't they wait? Isn't it said that the creatures in the cycle of reincarnation will forget the past when they are in a daze?"

The creatures that have entered reincarnation are completely different from normal creatures.

The creatures in the cycle of reincarnation are in a daze, forgetting the past. It can be said that everything in the prehistoric world has nothing to do with them anymore.

Only after they are reincarnated can they be reconnected with the primitive world.

"Hahaha, the reincarnation that my friend is talking about may not be the same as what I am talking about."

The saint smiled and said, "This is the end of the secret. You better not listen to it. If you do, you might feel a little stressed. Go back and ask my senior brother."

"How about it? Can you open a door for me and seize an opportunity?"

"..."

You want to get it for free without even telling me the secret?
Jiang Wang sighed: "Please tell me, sage, what should I do?"

"It's simple. Just find me a desolate place and I will order my disciples to preach there."

"Your Majesty, I have not encountered such a wild world yet, I am afraid..."

Most of the worlds in the chat group are civilized, which does not conform to the wildness described by the saints.

"It doesn't mean that we must be confined to the wilderness." The saint changed the subject: "I have traveled to foreign lands, and there are many foreign lands that cannot be visited. My friend, am I right?"

"Your Majesty, this is it."

There are many worlds where there is no so-called practice of cultivation.

There are only individual strengths, and in some worlds even all beings are equal, with the main focus being on the weakness of flesh and blood.

There is such a world in the chat group.

The most typical example is the world where Han Su, Jiang Wang’s eldest disciple, lives.

In Han Su's world, because the spiritual energy has just revived, there is no way to practice cultivation at all.

If he hadn't met Jiang Wang, Han Su would probably still be relying on such primitive means as deep sleep to accumulate spiritual energy!
There is also the world where Xia Mi, the king of earth and mountains, lives.

The so-called dragons in that world rely entirely on their bloodline to gain power, while ordinary people rely solely on the power of technology.

Although human technology was able to kill ordinary dragons in the later stages, dragons with extraordinary powers were still superior to humans in general.

However, no matter how advanced the technology in that world is, it is only in the early stages. If the dragon race is allowed to continue to develop, sooner or later dragons will make a comeback.

(End of this chapter)