The mortal's candle dragon opens the sky

Xuyang and the old monk Miro used the sky as a curtain and the ground as a mat, and sat and discussed the Dao. The conversation lasted for a whole day and night. Most of the time, Xuyang asked questions and the old monk Miro answered.

When it comes to avoiding the erosion of the Heavenly Dao, the old monk Miro used the same old methods that sounded good.

The body is a bodhi tree, the mind is like a bright mirror, always wipe it diligently and don’t let it get dusty!
In reality, isn't it that, after beheading the three corpses, one should kill less, fight less, swallow more 'essence of the mysterious truth', and get rid of all kinds of worldly greed and distracting thoughts, so that the mind will always remain clean and bright, so as to delay the erosion of the way of heaven. In fact, there is still no way to completely cure it. Of course, it is not ruled out that the old monk Miro has some ideas, but he does not want to share them.

When it comes to practicing and fighting, the spiritual realm is naturally indispensable. With the mainstream application of the power of laws in the immortal world, most of the cultivators' efforts, except for their skills and immortal weapons, are poured into the spiritual realm.

It is not the case with the top true spirit of the old school, such as the Taoist master Xuanwu. As long as he wants, there is no spiritual realm in the world that can trap him or defend him. The laws of heaven and earth that have been cultivated to the highest level are everywhere and indestructible. Even the spiritual realms set up at the Taoist level are like the countless layers of the five elements true and false spiritual realms constructed by the old monk Miro here.

Whether it can be broken depends entirely on how much the Taoist master Xuanwu is willing to pay. The reason why the Taoist master Xuanwu was able to escape from the army of heaven led by Gu Huojin himself was because he was extremely ferocious and broke the spiritual realms of the three Taoist ancestors in one breath!

Therefore, there is no need for him to delve too deeply into the Spirit Realm. However, once his Yin Yang Qian Kun Mirror unleashes its power, it will turn the virtual into the real, forming a real microcosm of its own, where objects exist in reality and appear and disappear at will. The spirits in the Eight Trigrams Realm can generate intelligence and are extremely stable. Compared with the level of the Spirit Realm, such a world is half a level higher than the fourth level'Heavenly Realm'!
From this aspect, in the True Immortal Realm, apart from those who have elevated their own spiritual realms to the 'Hedao Realm' and 'Huadao Realm', the Taoist Xuanwu is also one of the best in terms of the spiritual realm level.

No matter whether the enemy has a spiritual domain or what level the spiritual domain has been cultivated to, the Taoist Xuanwu is not afraid. He can rely on the second-grade Xuanbao to summon the real world to come at any time. Therefore, the Taoist Xuanwu did not become a patriarch of a school like Li Yuanjiu and Mi Luo, and he did not write books and biographies, writing supreme skills like "Nine Yuan Spiritual Domain Chapter" and "Great Five Elements Fantasy World Sutra" for countless disciples to comprehend.

However, before coming to the Zhenyan Sect, Taoist Xuanwu also integrated most of his insights into the spiritual realm into Dayan's "Dayan Wuya Zhaoshenjing" and used the power of divine consciousness to derive all things in the spiritual realm. A single thought could change the world, gathering into a mirror, dispersing into a shadow, and condensing into a realm.

And this time the old monk Miro wanted to make friends and mend the rift between the two sides, so naturally he shared all his insights into the spiritual realm. He gave several jade slips that explained the spiritual realm on the spot, and shared his experiences in full and detail, from the shallower to the deeper, starting from the lowest level of the Pikong Realm spiritual realm, all the way to the highest "heavenly realm" in the True Immortal Realm.

The so-called state of breaking through the void is to use the laws that one has cultivated to influence all things in this space within a certain range around oneself, making oneself the master of this unique space, controlling the spiritual energy of heaven and earth, and using it for one's own benefit, while preventing the opponent from absorbing the spiritual energy of heaven and earth in this space, and then using the laws that one has cultivated to influence the opponent.

The spiritual realm of this level is simply called the Void Realm because it is empty of any objects or spirits and is just a special space. Its size and influence are all related to the degree to which the cultivator has mastered the power of the laws.

Mastering the power of laws is the prerequisite for being able to display the spiritual domain. Some monks who have not mastered the power of laws can display a pseudo spiritual domain through certain special treasures and special skills, such as the former precious flower.

When one reaches the second level of the Creation Realm, the threshold is one's own spiritual domain. Concrete objects related to the laws one practices appear in order to increase the strength of the laws, thereby strengthening the attributes of the laws attached to the spiritual domain space.

Every blade of grass and every tree in the spiritual realm is for his use. If the enemies trapped in the spiritual realm of the Creation Realm do not have means of equal realm, they can only withstand wave after wave of the real power of heaven and earth until their spiritual power is consumed and exhausted and turned into nutrients for the spiritual realm. This step is not difficult for Xuyang at all. His seven true fires are the embodiment of fire of many laws. The seven laws can be added at will, or their power can be exerted individually, or in pairs, or all seven true fires can be fired at the same time. It all depends on Xuyang's thought.

The path of the Zhenyan Sect is similar to that of the Xuyang Sect, that is, the embodiment of such skills as the Zhenyan Wheel Sutra, the Water-Evolving Four Seasons Sutra, and the Huanchen Treasure Book, which can undoubtedly serve as the foundation of the realm of creation.

However, in the Nine Yuan Spirit Realm chapter obtained from Ma Liang's relics, the practice at this stage is different. The secret of practice lies in the two words "create" and "transform". It is to refine the wonders of heaven and earth, immortal tools and treasures that are in line with one's own laws into the spirit realm, in order to enhance power, amplitude one's own laws, and use external objects to reduce the consumption of one's own immortal power.

However, the spiritual realm of the Zhenyan Sect is even better in the transformation from virtual to real, and from truth to illusion as it appears and disappears at will. The strength of the disciples of the two major sects varies from person to person, and there is no obvious difference between the superior and the inferior.

However, the Zhenyan Sect was only prosperous for a short time before it was destroyed. The Jiuyuan Temple existed for a long time and prospered for hundreds of millions of years. The Taoist Ancestor of the Origin of Gold that the old monk Miro talked about was not the founder of the sect. The many Daluo and even hidden Taoist Ancestors in the sect had deep accumulations and took advantage of the old forces. They learned the Tao at different times and could definitely not compete with the Zhenyan Sect in terms of foundation.

During the heyday of the Zhenyan Sect, there were no more than six Daluo monks, including this old monk himself, and Jiuyuan Guanguang was the Daluo who existed in the open, so there were at least twenty.

Then, the old monk Miro was on guard against the gradual emergence of evil, and was afraid that his disciples would become too powerful and could not be suppressed, leading to a dispute over the same path of the law, and the master and the disciple killing each other. Therefore, as the general outline of the five time techniques, he was unwilling and could not share the Xumi Induction Chapter with his disciples, even the true disciples who were closer to him than his own children. After the extermination of the family, only the later Han Lao Mo got the complete version of the Great Five Elements Fantasy World. However, when it came to the third level of cultivation, the "Spiritual Transformation Realm", the "Great Evolution Infinite Illumination of the Nerve" and "Nine Yuan Spirit Realm Chapter" that represented the enlightenment of the Xuanwu Taoist Master and the experience shared by the old monk Miro, they took a fork in the road due to the different paths.

The Spiritual Transformation Realm in the Nine Yuan Spiritual Realm chapter is to refine the wonders of heaven and earth, immortal artifacts and treasures in the Spiritual Realm into spirituality, and transform them into domain spirits similar to living things, which are somewhat similar to puppets and Taoist soldiers. Domain spirits can control the power of laws in the Spiritual Realm. Those with high spirituality even have relatively independent and complete minds, and have the same origin as the power of laws cultivated by their masters. Compared with the concrete objects in the Creation Realm, they act more autonomously and flexibly and have stronger attack power.

As long as the power of the laws in the spiritual domain is not extinguished, the domain spirit will be immortal and will grow and regenerate. Moreover, once the master is defeated and trapped in the strife in the spiritual domain, the intelligent domain spirit will spontaneously warn or even save the master.

But then again, the higher the intelligence, the higher the risk of rebellion. The original body of the Spirit King of Fengyuan Continent, the 'Dazzling Sky Crystal Tower', as the spirit slave of the Lord of the Nether Cold Palace, is also a similar existence to the 'domain spirit' in the spiritual domain of the Lord of the Nether Cold Palace. Once the master is in trouble and the control is reduced, in the fleeting opportunity, the first thing it thinks of is not to save the master, but to take advantage of the opportunity to escape and be free!

The "Da Yan Wu Ya Illuminating the Nerves" co-authored by Dayan Divine Lord and Xuanwu Taoist Lord focuses on the use of divine power, combining divine power with the power of laws to derive all things, change the world with one thought, gather into a mirror, disperse into a shadow, and condense into a world. It is more in line with Xuyang, because Xuyang's seven true fires are all materialized fires, which are more convenient to use than his own hands and feet, and do not require the help of external objects. The disadvantage is that the consumption of immortal power and the power of laws is greater.

However, Xuyang has now achieved the True Pivot of Hunyi, and his immortal spiritual power will never be exhausted. The power of laws can also be drawn from the Xuanbao for replenishment at any time. Anyway, there is an unlimited supply from the Zhantian Bottle, so this shortcoming is not a shortcoming.

The experience of the spiritual realm shared by the old monk Miro is different. If one wants to advance to the 'Spiritual Transformation Realm', one must cultivate the materialized objects of the five major techniques to an extremely high level. The five materialized objects all represent the law of time. With the power of the supreme law, as long as one concentrates on elevating the materialized objects infinitely and cultivates the origin to the limit that one can bear, then hundreds of time patterns will be crushed at will. Why would one need to add unnecessary touches and enlighten the 'Domain Spirit'?
However, there are numerous sects and various roads in the fairy world, and there must be more than these three methods of the spiritual realm. Xuyang knows an extremely bloody "human pig spirit" to strengthen the spiritual realm after the "Creation Realm", and it is also of great help to enlighten the "domain spirit". That is the devil style of the "Human Emperor Banner". Ma Liang's Ten Thousand Dragons Blood Seal is of this type. However, this method is powerful, but if he did not have the title of Jiuyuan Temple Taoist, Ma Liang would have been killed by waves of avengers, and he would not have had the turn to commit crimes in the spiritual world.

But no matter what, we cannot avoid the barriers of concrete objects, external objects, the laws themselves, divine thoughts, etc., or we can only tolerate two or several of them and make progress together.

As for the fourth level, 'Heavenly Realm', it is extremely mysterious. It is a real small world where objects really exist and the laws of heaven and earth are no different from those of the outside world!
It is impossible to reach this realm without clearly sorting out the laws that one has cultivated and the intricate connections between the universe and the world. When the old monk Miro said this, although he tried his best to be humble, he still couldn't help revealing a look of disdain. According to him, most of the Daluo realm cultivators in the fairy world have not been able to cultivate to this level, and most of the spiritual realm are at the level of 'Spiritual Transformation' and cannot break through.

When the old monk Miro was at his peak, he used the law of time to restrain the power of the Five Elements, and contained all the vast things in his own Five Elements Fantasy World. Ninety-nine percent of the Daluo monks in the fairy world would be played around by him in an instant when they confronted the old monk Miro, otherwise he would not have the reputation of "the leader of all immortals".

As for the fifth level 'He Dao Realm' and the legendary 'Hua Dao Realm', as the name implies, only the Dao Ancestors who are in harmony with the Dao they are cultivating can achieve them.

The former is the state of The Tao is me and I am The Tao, while the latter is when one is at the limit of being assimilated by The Tao and is about to be martyred, and only then can one unleash such a splendid move of mutual destruction. However, the spiritual realm of the sixth level is only a legend, and the old monk Miro is not 100% sure whether such a state exists.

It does not mean that once one succeeds in merging with the Dao and becoming the Dao Ancestor, one will be able to truly cultivate the fifth level of the spiritual realm. One's own Dao is one. Only those who can connect the three thousand Daos with one can cultivate the great supernatural power that is almost enough to open up the universe with a single thought. The representative figure who cultivated the fifth level of the spiritual realm is the Dao Ancestor Jiuyuan. Nine is the extreme number of the universe, and Yuan is the root. You can get a glimpse of this just by looking at the name.

Old monk Miro himself had never achieved enlightenment, so naturally he had no idea how to practice the fifth and sixth levels. He just went along with his own guesses and talked about it briefly.

However, his Five Elements Fantasy World was not much inferior to the spiritual realm of the 'He Dao Realm' in terms of power. Facing an ordinary Daoist Ancestor, even one with extraordinary comprehension and who had cultivated the spiritual realm of the 'He Dao Realm', the old monk Miro, relying on his cultivation of the time law of the late Daluo at his peak, with the help of Shanshi and Zhishi, could defeat them head-on with the power of the law. He could even fight back with several original Daoist Ancestors, but he was no match for that Supreme One and died at the hands of that Supreme One.

As the exchange of experience on cultivating the Spirit Realm came to an end, the old monk Miro suddenly looked at his chest with a flickering gaze, and said meaningfully: "But it must be easier for Daoist Fellow Xu to cultivate into the Heaven Realm Spirit Realm than ninety-nine percent of the creatures, or you have already 'cultivated' it! This Xuantian treasure is Daoist Fellow's companion treasure! And could it be that after Daoist Fellow obtained the Palm of Heaven Bottle, the spiritual roots were bred in Daoist Fellow's body at the beginning of their growth? Only in this way can one refine from the heart and activate this treasure to such a degree!"

Xuyang followed the other party's gaze and looked at the Nine Emperors Star Flag on his chest that was disguised as a whisk. Naturally, he knew what the other party meant. Once the Zhoutian Beidou Jiuchen Formation was fully deployed like the previous three days, it would be a complete starry world. Isn't it the spiritual realm of the 'Heavenly Realm'!
Don't underestimate this point. In fact, to activate the Xuantian Treasure to such a level is not something that can be achieved by just grinding. Firstly, except for those creatures that were born with the Xuantian Treasure, ninety-nine percent of the great masters cannot find the Xuantian Treasure that is completely compatible with themselves, let alone the rare thing of refining it to the point of being able to use it as easily as one's own arm.

As the Nine Flames Dragon, Xuyang can first determine the great laws with the highest power and upper limit, and then seek the corresponding map to extract the origin of the mysterious treasures containing these laws to enrich himself!
The Big Dipper Nine Palaces Law cultivated by the Four Symbols Star Yuan Gong is just like this. It is completely refined by extracting the essence of this treasure. They come from the same source and are simply the perfect match. Once all the power of the Big Dipper Nine Palaces Law in the body bursts out, coupled with the endless vitality of the Hunyi Zhenshu, wouldn't it be easy to achieve this kind of achievement?
In fact, if one wants to activate the Zhoutian Beidou Jiuchen Array, one also needs the comprehension of the Array at the 'Heavenly Realm' level as a foundation. Xuyang completely relies on the huge laws of the same origin to create miracles with great force!
But Xuyang did not want to reveal that he was the Nine Flame Dragon. He also knew that the old monk Miro was testing the power of the Heavenly Dao that appeared before. He could not say it clearly, so he could only pretend not to know and laughed casually:
"Senior, you are very observant. This treasure is a spiritual root that I found after obtaining the Heavenly Palm Bottle with great difficulty. It is really a stroke of luck. I am afraid it will be difficult to encounter such a good thing again in the future!" (End of this chapter)