The mortal's candle dragon opens the sky

Kimozi came here with high hopes, but was teased. After calming down, he quickly figured it out and raised his head and muttered to himself:

"If you want to seek cooperation, just say so. Why do you have to put on airs as a master and lose face? Aren't you still hoping for resurrection? Who wants to die when they can live? If you had known the miserable end now, why did you hesitate and not reach a three-party alliance with the Samsara Palace and the Demon Realm? If that's the case, I don't mind being a humble disciple!
As the saying goes, there is no two suns in the sky, and there is only one great way. There can only be one Dao Ancestor in a great way. The Dao Ancestor is the sky. How can you advance without stepping on the corpses of the Dao Ancestors? You have the ambition to swallow an elephant. At the same time, when you have cultivated all the magical powers of time, illusion, and the five elements to the point where even many Dao Ancestors are restless, you should know that if you don't advance, you will die! The laws of time and the five elements alone contain at least five monarchs of the Heavenly Dao. You want to subvert the Heavenly Court directly! The ambition exposed is even greater than in ancient times, before the Heavenly Court replaced the True Spirit's lineage 'Taiyi Xuan Palace'!
If I had known this, why would I have done it in the first place? "

Qimozi was still angry after all. Rather than talking to himself, it would be more like he was deliberately speaking to the old monk Miro who was hiding behind him, deliberately humiliating the other party for his lack of wisdom and strategy.

The Five Elements Fantasy World Array in the Zhenyan Sect ruins was set up by the old monk himself when he was facing the severe damage to his vitality in the face of the Heavenly Court. Qimozi knew that the other party could definitely hear it.

In fact, the structure of the True Immortal Realm has been determined tens of millions of years ago. The Dao Ancestors of each great law, apart from taking care of their mind and body, usually focus their attention on the cultivators who follow the same path of cultivation as themselves, especially those who have reached the Taiyi level.

Because there is only one Great Dao, if these potential competitors do not take the initiative to submit and be ruled and supervised by the Dao Ancestor who follows the same laws, then they have the ambition to replace it.

All these Dao Ancestors who are not arrogant fools and do not want to be replaced inexplicably and die without knowing why, will definitely get rid of those who are determined to make progress and have their eyes on the position of Dao Ancestor as soon as possible.

This has nothing to do with good or evil or morality; it concerns the fundamental interests of one's life and property, and there is no room for compromise or concession.

Although there are so many Daluo Daozu who practice the Five Elements Law in the True Immortal Realm today, in fact most of them are branch laws under the Five Elements Origin. For example, Qingshui Daozu under Chen Ruyan has a natural subordinate relationship with Chen Ruyan. If Qingshui Daozu dares to bypass Chen Ruyan and directly hook up with other monarchs of the Heavenly Court, Chen Ruyan will dare to give up Qingshui Daozu's position and replace him with someone else!

If something like this happened, the other seven kings of heaven, including Gu or Jin, would not dare to say anything, unless you wanted to start a civil war in heaven.

For example, those great masters of the law of fire in the Rongtian Fairyland, except Fairy Chi Meng, all of them are practicing the various branch laws of the origin of fire.

Checks and balances are everywhere. This is a tacit understanding that does not need to be stated explicitly! Anyone who dares not to comply will die!
How come you are a rare genius? You comprehend the law of origin as if with divine help? You are expected to reach the origin of the great way? Little do you know that everyone is looking at you with the eyes of a dead person, quietly watching when you will fall!

And yet the old monk Miro dared to practice so many laws at the same time, and opened the gate of the mountain without any hesitation, and cultivated Daluo disciples with great fanfare. They all practiced the laws of the Five Elements and time, and he also did things his own way in a large fairyland territory centered on the Black Soil Fairyland. In the eyes of the Taoist ancestors in power in the Heavenly Court, how outrageous was this behavior?

Do you want to open another heavenly palace? Or replace heavenly palace with a Buddhist palace?

How much did the Savage True Spirit hate the Heavenly Court in the last days of its domination of the Immortal World? Just as much did the Heavenly Court hate the Zhenyan Sect during its heyday, it was like a thorn in the side.

Not to mention Gu Huojin who were the first to be affected, even Li Yuanjiu, the good-natured man in the immortal world who was known for not fighting or competing, was happy to see the destruction of the Zhenyan Sect.

Qimozi thought of the Taoist name of his fourth junior fellow apprentice Jin Yuanzi. Yuan originally means head.

The head is at the highest point of a living being, so it is extended to mean first and first. It is also used to represent the origin of all things in the universe, and has the fundamental meaning.

Good fellow! Giving his true disciple the Taoist name "Jin Yuanzi", isn't this a clear indication that he is aiming for the position of the Taoist ancestor of the origin of gold?

Then where does that leave me, the Nine Yuan Dao Ancestor Li Yuanjiu? I, Li Yuanjiu, might as well kill myself and leave the position of the Dao Ancestor of the Origin of Gold to you, the Zhenyan Sect!
The disciple aspires to be the number one in the origin of gold. So what position should the big-eared monk, as the master, take?
What is above the Origin of Gold?
The positions of the other five elements' origin Taoist ancestor and the position of the time law Taoist ancestor will also be given to your Zhenyan Sect!
So from Qimozi's point of view, this style of behavior is to deliberately push them, the true disciples, to explore the way and go against the Taoist ancestors above. Moreover, they are prejudiced against the Demon Realm and the Hall of Samsara, and drag their feet on the matter of forming an alliance. Isn't this simply asking them, the true disciples, to seek death?
If a master deliberately pushes his disciple into the abyss, is he still a good master? He must be an enemy with bad intentions!

Moreover, the many branch exercises of the Great Five Elements Fantasy World Art all use different attributes of the five elements to condense the embodiment of the law of time. Such exercises, no matter how you look at it, seem to be based on the several great true teachings. It would be strange if Qimozi did not think too much about it.

Since his identity was either a cauldron or a pawn, Kimozi rebelled without much hesitation after he figured it out!

This is also the reason why he has been trapped in the 'Chilian Immortal Realm' for hundreds of millions of years and has been extremely low-key after the demise of the Zhenyan Sect.

On the one hand, he was troubled by the fact that the old monk Miro was partial to one person and did not teach him the whole technique. On the other hand, Qimozi was afraid of being suspected by the Supreme One among the Seven Lords of Heaven and the Taoist Ancestor Chirong, so he had been wasting time until now and did not dare to return to the ruins of Zhenyanmen to seek opportunities.

Because what Qimozi cultivated was the original law of fire, and his natal immortal weapon was the law of time that was pure to the point of being purer!
With the magic of the Time-Breaking and Flowing Fire Collection technique, Qimozi can change the path of the law of time at any time. However, in front of both paths, there are Dao ancestors at the level of the Seven Lords of Heaven. If Qimozi had not been extremely low-key and still had some use, he would have died eight hundred times already.

But he had to come now, because on the path of the Great Dao, there is no retreat but progress, and if he does not advance, he will die. His cultivation has been stagnant for so many years, and he can hardly withstand the assimilation of the Great Dao.

If he didn't use the Red Lotus Karma Fire to cleanse his body, identify the three corpses and then kill them one by one, he would be slowly swallowed by the Heavenly Dao!

When he heard the news that the Bodhi Fairy Banquet would be held in advance, he felt like he had an extra lifeline and was not originally in such a hurry to come to the Zhenyan Gate ruins.

But because Xuyang and his group broke in, he weighed the pros and cons for a long time and decided to conceal his identity, leaving a phantom in the "Red Refining Immortal Prison" and coming in a low-key manner!

The Daluo tokens he showed while riding through the Qiankun Gate along the way were not his own. Instead, they were secretly confiscated under the nose of the supervising immortal envoy after he killed a Daluo sect that had secret dealings with the Samsara Palace during his tenure as the lord of the Immortal Prison.

But he didn't expect that after so many years, the remnant of the old monk Mi Luo was still strong, with no sign of being completely wiped out, and he even used a deal that was impossible to achieve to play a trick on him. In fact, he was given two choices. One was to hint that he should rebel against the Heavenly Court and seek cooperation from the Lord of the Samsara Palace, and the best option was to persuade the Lord of the Samsara Palace to use the Six Paths of Samsara to revive the old monk Mi Luo.

In this way, there would be a possibility for their master and disciple to reunite, and he could also truly teach him the Great Five Elements Fantasy World Art. As for the five Five Elements Dao Bodies, Qimozi himself would certainly not have time to search for them in such a short time, but the tentacles of the Hall of Samsara were deeply rooted in various parts of the True Immortal Realm. With the power of the Hall of Samsara, it would be an easy task to find five suitable prospective disciples in the vast True Immortal Realm.

As for the second one, of course, they completely fell out with each other, and the two sides became mortal enemies, fighting to the death.

From now on, neither he, Qimozi, nor those third-generation disciples who were brought out by Qimozi when he rebelled and who are still alive today, will ever think of stepping into the Zhenyan Sect even once again.

In Qimozi's opinion, the old monk Miro was clearly asking for help, but he couldn't let go of his status as a master and said it out loud, and was evasive in his remarks. It was difficult for Qimozi to relieve his frustration unless he mocked him in person.

After a while, the empty Zhenyan Palace was still silent. Qimozi did not wait for the response from "good master", but quietly opened a small door at the end of the back of the hall.

Inside was a hall decorated as a Buddhist temple, and deep inside was an altar covered by a black and white yin and yang formation. Above the black and white centers of the Tai Chi diagram, there was an object floating on each of them.

One is a golden disk that emits rolling time force fluctuations. The intensity of the fluctuations is far beyond the "Time-Breaking Torch" in the hands of Qimozi's main body in the outside world. It is the Xuantian treasure that the old monk Miro relies on to dominate the fairy world - Juntian Sundial! The top three time law treasures in the fairy world!

The other item is a silver pipa, emitting clusters of extremely pure power of the laws of space. However, it was not originally a property of the Zhenyan Sect, but an inherited treasure of the Demon Stone Clan - the Luocha Pipa. It was a Xuantian treasure that the Demon Lord donated to the Zhenyan Sect because he was afraid that the Zhenyan Sect would perish easily, and it has not been returned until now.

Behind the altar, one can vaguely see a canopy-like pagoda with countless ancient seal inscriptions floating on its surface, clearly divided into the five elements. In the center of these inscriptions there is a group of Buddhist scriptures. These six scriptures are the Great Five Elements Fantasy World Sutra that Qimozi has always dreamed of, which includes the Time-Breaking Flowing Fire Collection that he has practiced.

However, these scriptures were extremely vague, so Qimozi could only barely determine their authenticity but was unable to see them clearly.

The black and white altar itself is a Xuantian treasure with innate Yin and Yang attributes, and is ranked as a third-grade Yin-Yang Dust Diagram. Almost all the Yin-Yang and Yin-Yang formations in the fairy world are inspired by this mysterious treasure.

The Three Treasures and Six Classics, this was the confidence that the old monk Miro had in his attempt to overthrow the Heavenly Court, and it is also the foundation of the Five Elements Fantasy World Array!
Even if the Zhenyan Sect was destroyed, with only the remnant soul of the old monk Miro left, he could rely on the Three Treasures to firmly guard the last territory of the Zhenyan Sect, making even the Time Supreme of Heaven dare not force his way in, for fear that the old monk Miro would detonate the Three Treasures and Six Scriptures in despair, and destroy everything.

The small door just opened for a breath, and the three treasures shone brightly one after another, and took their places in front one by one to be shown to Kimozi. The meaning was that after the matter was accomplished, he could take any one of the three treasures at will.

Then the hall became slightly blurry like a mirage, and the altar and pagoda all disappeared, as if everything before was just an illusion.

But Qimozi also practiced the art of illusion, and his realm was very high, so he knew that it was all real. At this moment, his eyes were wide open, full of red flames, and his breathing became uncontrollably heavy. He understood that this was the old man's response.

It was a naked temptation, but Kimo really fell for it. After hesitating for a while, he suddenly gritted his teeth and said in a deep voice with a fierce look on his face:
"Okay! I agree! I can contact the Spacetime Fish and the Lord of the Samsara Palace on your behalf, but as a price, I want the complete set of Time-Broken Flowing Fire Collection right now, a truly complete set without any hidden dangers or backdoors! Don't try to fool me this time! Oh, by the way! I also want 10,000 wisps of Red Lotus Karma Fire, and I'll give it to you now! And..."

Before Kimozi could finish his words, the void in front of him began to distort, and a light curtain formed in an instant. The light curtain contained the scene where Kimozi had just spoken, which was played over and over again.

Kimozi was startled at first, then he sneered with a gloomy look on his face:

"I dare say I am not afraid of your threats. As long as I want, I can turn around and completely submit to the Heavenly Court at any time. I have already thought of a place to rely on, that is the granddaughter of Taoist Ancestor Chi Rong. If you want to control me with this, I am afraid you are wrong. I can reveal the structure of the Zhenyan Sect's formation to Taoist Ancestor Chi Rong at any time. Do you think I did nothing when I condensed my illusory body this time? My divine consciousness has already explored the general situation of the Five Elements Illusionary World Formation! And you held on to Luo Cha's pipa and refused to return it. Do you think the Demon Lord has no resentment towards you?
Stop talking nonsense, I'm afraid you'll do something stupid. How are you going to gain my trust today? Are you just talking big?"

After a moment of silence, three small doors in the hall opened again, and something flew out from behind each door.

A ball of illusory red flame flew in from the first small door. It was exactly the Red Lotus Karma Fire that Qimozi requested.

From the second small door, two scriptures flew in, one with raging flames, and the other with bursts of Buddha light! This was naturally the complete version of the Broken Time Flowing Fire Collection, and the Sumeru Sense Chapter he had always dreamed of!
As for the last item, it turned out to be the Luo Cha Pipa, one of the three treasures just now! However, this item is now firmly sealed by a group of thousands of space array patterns, as if it were solidified innate amber, without any magical power. It seems that if you don't know how to use it, you can't activate it at all.

"Luo Cha Pipa?! You're really willing to give it to me? Aren't you afraid that I will take it and immediately offer it to the Heavenly Palace?"

Qimozi's face was full of disbelief. The old monk Miro actually agreed to all his requests.

"You won't! You haven't had a good time in Heaven for millions of years, have you? Why should you be a dog for Heaven when you can make your own decisions? Heaven can kill me, so won't they kill you when you reach my level of cultivation?

What's more, this Luocha Pipa is not given to you, but asked you to return it to the Demon Lord. You are a well-known traitor of the Zhenyan Sect. Without this item, how can you gain the trust of the Demon Lord and the Lord of the Samsara Palace?
And I am not afraid that you will regret it. If you don't go to the Demon Realm immediately after leaving the Zhenyan Gate, the Demon Lord will tear the space and appear in front of you in an instant. He will not be polite to you. If you don't want to die, you will definitely not dare to go back to the Middle-earth Immortal Realm directly! How is it? Are you satisfied?" The old monk Miro finally responded again.

"Humph! Just wait for the news!"

Qimozi's eyes flickered for a moment, and he waved to take all three of them in. He turned around and flew out of the hall, heading outside the ruins of Zhenyan Gate. (End of this chapter)