The mortal's candle dragon opens the sky

Shi Kongjie saw Xuyang's actions. In the past two years, Xuyang had refined everything into ashes while his own cultivation had increased crazily. He was no longer surprised.

In the past two years, Shi Kongjie has been condensing the vitality of heaven and earth day and night and refining the crystals of creation. Although he did not dare to enrich himself because of the watchful eyes of Taoist Master Xuanwu, there were always so many crystals around him, which gathered the aura of the laws of this place so densely. His Daluo Dharma body was nourished by this, and tiny but positive changes were taking place every moment. Nothing could be seen in one or two years, but if the time span was expanded to thousands or tens of thousands of years, this long period of accumulation could not be underestimated!
Although he had received Xuyang's promise, Shi Kongjie gradually gained confidence in his heart and had begun to plan a plan to "subdue" and "resettle" the Three Corpse Gods in the future.

The Three Corpses are the result of practitioners transforming their primordial spirit and vital energy into an infant to control their physical body. Afterwards, under the nourishment and catalysis of the immortal spiritual power over a long period of time, a god will be born from each of the three dantians in the body, and reside inside them, collectively known as the "Three Corpses".

The good corpse represents the good side of living beings and is the positive and constructive part of their nature. However, if one is too obsessed with goodness, it may also form an obsession. For example, if it is not cut off in time, it may affect oneself and become a foolish and kind Madonna, doing the foolish act of cutting flesh to feed the eagle, or being kind to others everywhere, and giving up the opportunity to achieve enlightenment, thinking that it is good for you, me, and everyone else, which greatly hinders spiritual practice.

The evil corpse represents the evil side of the living being, which is the negative part of human nature, including greed, anger, depression, anxiety, world-weariness and other emotions. The inner demons of the living being and the power formed by the evil corpse come from the same source, and they are born with a destructive personality. Once the evil corpse takes the upper hand in the body, the living being may even turn into a monster similar to the outer demon, abandoning itself and destroying everything and then committing suicide. It is all possible and completely unreasonable.

The ancient sages of the Three Corpses Sect believed that these negative emotions also needed to be eliminated in order to achieve spiritual purification.

The ego corpse is also called the self-corpse, or the 'holding corpse'. It represents the self-attachment and desires of the living nature, including the pursuit of one's own identity, status, and wealth. Except for the good corpse, the obsession of the other two corpses also includes depriving the self of its physical body.

That's why the Xuanwu Dao Master was quite critical of the appeasement and compromise of the True Spirit Ancestors towards the Three Corpses Dao. Don't you think that the Three Corpses Dao even cut off their own good intentions and abandoned them. If there is no upper limit to morality, will there still be a lower limit? Isn't that just selfishness? What else can't be killed?
In comparison, the evilness of those big demons and big heroes in the Three Corpses can probably only be barely compared to the naturally evil beasts and ferocious beasts such as the Seven-Headed Owl and Qiongqi among the many True Spirits.

"Shi" means the master god. So they are also called three insects, three Pengs, three corpse gods, and three poisons.

After entering the Daluo realm, the cultivator needs to first "distinguish" and "understand" the existence of the three corpses in the body. If you don't distinguish, you won't understand (distinguish, distinguish), first classify these obsessions and emotions, let them be "born" and separated, and then use appropriate methods to "cut them out" one by one. From then on, you will be calm and self-restrained, ignorant and desireless, with a calm mind and a clear nature. Then you can accumulate many good deeds, take medicine to improve your life, and finally seek the great way.

However, the Three Corpses are part of the living being itself, formed by emotions and obsessions. They cannot be completely killed, nor should they be killed. Otherwise, the primordial spirit will be incomplete and cannot be advanced to the Dao Ancestor. Therefore, after being killed, they cannot be left to fend for themselves, nor can they be held hostage by others, otherwise it will hinder the Great Dao.

However, keeping them by your side is also a very risky approach. Once they are too close to the self and live together day and night, the obsessions and "negative" emotions of the three corpses will once again affect the mind and practice of the living being, or be reintegrated into the self. It is not possible to kill them completely. If any of the three corpses dies, the corresponding obsessions and emotions will be born again in the self's soul, which is equivalent to immortality.

Once the three corpses are killed or reintegrated into the self, it is necessary to cut them out again in the self's soul, and the power of the self will be weakened again.

Therefore, the three corpses and the living beings who practice the way of the Yuanying are in a relationship of life and death. They cannot be killed or released! They cannot be placed nearby! It is really tricky!
But the three corpses are not entirely harmful to the ego, because once the ego is killed, the three corpses will lose their source and will become entities that can be killed. Therefore, once the ego is threatened with life and death, the three corpses, three semi-independent individuals, will also be threatened with life. Once faced with such a situation, the ego and the three corpses will reach a unified position of sharing the same hatred and a common enemy. The three corpses will in turn protect the original body and even do not rule out the possibility of sacrificing themselves to block the knife for the ego, because saving the ego is equivalent to saving themselves.

As for whether the evil corpses and self-corpses will take advantage of the situation and deprive the ego of the body after the external conflicts are resolved, the answer is of course... certain!
On the other hand, if other people intend to make trouble for the three corpses, my ego will also be unable to sleep or eat, and will try every means to rescue them.

Shi Kongjie's three corpses were detained by a mysterious man. Only Shi Kongjie's ego was here. Every time his ego regained its strength, he would have more confidence in facing the threat from the three corpses in the future. So after two years, Shi Kongjie now seemed quite contented.

The enemy is in the open and I am in the dark. The three corpses that were sealed are not given away for nothing. Each of the three corpses in the Jilin Void Realm has a complete and independent mind. Each of them can be regarded as a powerful being between Daluo and Taiyi, and can mobilize the power of heaven. If the mysterious man wants to destroy the three corpses and run away, it is not that easy.

At this moment, once Shi Kongjie's ego was confident, his thoughts flowed, and in just a few days, he came up with dozens of draft plans to rescue the three corpses, such as replacing the pillars with beams, luring the tiger away from the mountain, playing hard to get, closing the door to catch the thief, throwing a brick to attract jade, and alerting the enemy by making a move, etc., based on this "mutual promotion and mutual restraint" relationship. Everything depends on Xuyang's improvement in cultivation.

The time of cultivation passed by in a dull manner day by day.

"Yo~~"

Twenty years later, an ethereal cry was heard, and a vast and boundless dark mist swam through the sky of the Bagua space until it broke out of a huge crack leading to the outside world, and went to the nine heavens above the Black Rock Island, chasing Xuanfeng.

No one expected that the person who first advanced to the Soul Forging Realm (Golden Immortal Realm) and forged the golden lotus seed embryo in the Crimson Palace was actually Mei Yao. She went there to absorb the omnipresent starlight in the nine-day clouds and seek the gold nature in them to sharpen and strengthen her soul.

However, she inherited the relics of her ancestors. The power of that huge Nether Crystal Seed was no different from her origin. There were no obstacles or difficulties in refining it. No one could envy her. If Xuyang also had any of the remains of the three generations of ancestor dragons, he would definitely be even faster.

During the practice in the Soul Forging Realm, the primordial spirit in the sea of ​​consciousness and the golden lotus seed in the Crimson Palace began to merge.

The fusion of the primordial spirit and the golden lotus is completed, forming the golden lotus primordial spirit.

And the subsequent complete fusion of spirit, energy and soul.

Until the Qi, form and substance are completely integrated and can no longer be distinguished from each other, achieving the true pivot of unity.

These four stages correspond to the early, middle and late stages of the Soul Forging Realm, and the final advancement to the Unified Realm (Taiyi).

This is also the origin of the title of Golden Immortal in the Yuanying Three Corpses. As the saying goes: Its shape is like an empty valley containing stardust, and its spirit is like Tai Su pregnant with a mysterious fetus.

No matter whether it is the ancient method of the wilderness, the way of the Nascent Soul, or other paths of cultivation, all lead to the same origin and all different paths have the same end. Except for the different choices of distinguishing and beheading the corpses at the end, they will all eventually lead to the same path of harmony. The pursuits and processes of the world's cultivation methods are similar, with slight differences.

Practitioners of the Nascent Soul path who wish to advance to the Golden Immortal must first overcome the decline of the Immortal, the decline of the body, and the decline of the orifices. After the primordial spirit condenses into an indestructible golden nature, it does not produce a golden lotus, but rather completely integrates the primordial spirit into the Nascent Soul, continuing the concept of the 'fusion period' before the Mahayana.

Xuyang was awakened by Meiyao. He woke up briefly and congratulated Meiyao who was extremely happy. Only then did he realize that there were more than a dozen figures beside Taoist Master Xuanwu in the distance.

The vital energy throughout the body is endless, achieving the state of unity of Yuan Liucuo.

The Great Evolution God, who has transformed into a six-tailed celestial fox and is one step away from surviving the true thunder tribulation. Feng Yuzi, Lan Qingzi, and the three Silver Dragon elders.

Baohua, who revealed her true form as a flower spirit, and Qingyuanzi and Tianmiao of the human race.

There are the Cosmic Light Spider Luo Ying'er who practices the law of time, and Madam Shura Spider Luo, etc.

It can be said that except for He Kang, who possessed the body of the Taoist Master of Reincarnation and had the possibility of being discovered by the Hall of Reincarnation, all other potential leaders in the lower realm have been moved to this space. At this moment, they all look thirsty for knowledge and listen to the Taoist Master Xuanwu's teachings.

Seeing Xuyang waking up, Taoist Xuanwu's expression changed and he smiled slightly, still preaching. He just raised his hand, and an ancient green jade slip and three medicine bottles traveled through the void and appeared in front of Xuyang.

After being stunned, Xuyang nodded with a smile, and a glance of his mind revealed a look of ecstasy. He was so excited and surprised that he almost wanted to dance madly.

The jade slip contains the Dayan Jue of Lord Dayan and the Jingang Soul Refining Chapter of King Jinlong, and it is innovated and combined with the true spirit soul refining method by Taoist Xuanwu. After some corrections, it is the culmination of all the works from ancient times to the present - "The Dayan Infinite Illuminating the Soul".
After it was refined, the one hundred and twenty-nine thousand six hundred separate thoughts gathered into a mirror, dispersed into a shadow, and condensed into a realm. It could even echo with the "Nine Yuan Spirit Realm Chapter", using the power of divine thoughts to derive all things in the spiritual realm and change the world with a single thought.

Moreover, at the end of "The Great Evolution's Infinite Illumination to the Nerves", Taoist Xuanwu also made comments with praise, saying that Lord Dayan was a genius from the lower world that had not appeared in billions of years, and that the concept of 'gathering into a mirror' was thought up by Lord Dayan, and when cultivated to the perfect realm, it even had the effect of reflecting light to resist the erosion and assimilation of the Heavenly Dao!
Moreover, Taoist Xuanwu suggested that before the Hedao Chaos, no one except our core and important figures should be taught, and no one should be allowed to drift to the Heavenly Court to help the enemy.

From a standpoint that is hostile to the Heavenly Court, the mere phrase "aiding the enemy" is enough to prove the value of this technique.

Taking the primordial spirit as the treasure and practicing the art of weapon together, this implicitly fits in with the path of the mysterious treasure like the Palm of Heaven Bottle, and it also follows the concept of "adding the primordial spirit" in the first seven levels of the Dayan Jue. The foundation is extremely solid and can almost be called perfect.

"It was worth my all-out support to help him ascend twice in a row. It was totally worth it!" Three days and nights later, Xuyang finished reading the entire set of exercises and was convinced. The many thoughts in his sea of ​​consciousness began to switch to cultivation without hesitation.

"The spiritual refining scripture that can be called a supreme classic! The second part of the Great Evolution Decision is finally out!" Xuyang was so happy that he could not express it in words. He looked at the three medicine bottles and found that there were nine pills in each bottle.

These pills exuded wisps of jadeite spiritual light that shattered the mist and formed light wheel Taoist patterns, which seemed real and illusory. Upon closer inspection, the number of these rays of light was exactly the number of one Yuan. There were nineteen with three Taoist patterns, and the remaining eight had an extra round of Taoist patterns. They were all fourth-grade Taoist pills.

It was the Taisu Xuanyu Daodan made from the twelve true bloods of Jingzhe! Qing Yuanzi must have gathered a batch of twelve true bloods from the Taoist master Xuanwu and the dragons and phoenixes here, and refined it in the past twenty years.

"Haha! Just when I was lamenting the difficulty of tempering my body, here comes the Taisu Xuanyu Pill. It's time to make a breakthrough in one go!" Xuyang took out a few pills and swallowed them without hesitation. The power of time flowed around his body, and he continued his retreat.

Another thirty years passed
It has been fifty-two years since Xuyang started his retreat. Time has accelerated in the spiritual realm around him, and a full seven hundred and seventy-six years have passed.

"Haha! The golden lotus is complete today!"

At this moment, Xuyang suddenly opened his eyes and laughed heartily. A point of pure golden light was born under his body. Even though there were nearly three hundred glittering laws and patterns surrounding his body, it still bloomed firmly and unstoppably, illuminating everything!

Xugu absorbs the brilliance of the stars and symbolizes its existence, Taisu carries the womb of Tao and reveals its non-existence, and it is vague and hazy, but there are images within.

During the 776 years of spiritual realm time, Xuyang has tempered his body and the meridians in the Crimson Palace countless times, and his soul has grown to the limit where there is no further growth. Just now, yin and yang met above the dome of the crystal core space, and a golden lotus seed was formed in the swaying sky-high primordial fire.

The number of Xuanqiao is just over 100, and those who have opened 360 acupoints are called Daluo of physical body. If we ignore the difficulty of opening acupoints in the later stage, Xuyang's false claim of "one-third Daluo of physical body" or "small Daluo of physical body" is already worthy of the title!

Now facing Kou Changqing, the powerful Taiyi Immortal of Heaven, Xuyang is confident that he can deal with him without being defeated with just his physical body.

The power of the soul has more than tripled compared to the previous few days.

The search range of Xuyang's jade pendant is now a hundred times greater than the limit of divine thought radiation, and has reached a range of 30 billion miles. Not to mention compared with the Golden Immortals of the same level, it is not even much inferior to Taiyi of the Samsara Hall who practices the forbidden art of refining the soul.

Simply using the radiation of divine thoughts, within 300 million miles, every detail can be seen and reflected in the heart. In the future, with the "Dayan Wuya Illuminating the Nerves", it is estimated that before advancing to the Hunyi realm, every time a small realm is advanced, the divine thoughts can be expected to increase exponentially.

At this moment, affected by Xuyang's advancement, the black and white hexagram patterns in the Mother Qi Cave Heaven that had been interrupted by Xuyang before, once again burst out from the chicken-shaped chaotic air mass, accompanied by tens of thousands of infinite and asexual thunders.

This time Xuyang had experience. When the change appeared in less than a few tenths of the moment, Xuyang moved his mind and cut off the change.

But the outside world still has a sense of it.

In the very center of the Middle-earth Immortal Realm, in a lofty palace where the original power of Heaven was revealed, a stern and majestic middle-aged man sitting in a white jade wheelchair was walking leisurely amid the shock of the power of Heaven.

The middle-aged man suddenly felt the thunder of the Nine Heavens responding to the origin sound in his heart. This time it only lasted for a short moment before disappearing again. Many Daluo Daozu did not even catch this brief thunder.

But as the Supreme Lord of Heaven and the Vice Lord of the Great Dao, the middle-aged man naturally would not fall into a trance of self-doubt. He murmured in surprise, "The thunder is coming again!" (End of this chapter)