I am a fairy

Chapter 210: Sewer Drain General

Yutani.

There is a Suanni Temple in Huajing City, and there is naturally one here as well, but Yun Zhongjun called it Tanggu Station.

The Tanggu Station here was completed later, but it is much larger in scale.

The building looks like a huge pavilion, and from the outside it seems to be divided into multiple layers because of the layers of long vertical windows.

But once you get inside, you'll find that there are actually no layers, and you can see the top by looking up.

At this moment.

In this station that has not yet been fully opened, Yun Zhongjun stood at an underground entrance waiting.

The subway at the station has not yet been opened, and even the project has only been launched recently. Not to mention the subway, the underground passages have not been dug and the network construction has not been completed.

Yun Zhongjun was naturally not waiting for a car, but wanted to take a look at the Basho that was responsible for opening up the underground network.

While waiting, Yun Zhongjun would also chat with Yueshen.

Yun Zhongjun: "Compared to the legendary Bashen, which one is more powerful?"

Beyond the Yin and Yang realms that are invisible to mortals, the Moon Goddess sat in front of the window of the station, and colorful clothes floated down from above.

Perhaps it was because the weather was a little gloomy today, the statue of Suanni enshrined in the station also looked dim in front of the two of them. The head and eyes of the statue also gave people a feeling of being humble and pleasing when viewed from a distance.

"That depends on which version you are talking about. In mythology, some gods can control the heavens and the earth, some Bodhisattvas can be tied up by mortals and thrown into the river with no way to escape, and some fairies have their clothes stolen by the cowherd and cannot be taken back!"

"In later novels, there are demon gods that swallow three thousand worlds at will, immortals that blow up the universe and destroy the galaxy with one punch, and one thought that penetrates the past and the future. Which version do you want to compare with?"

During the conversation, the sound of the Basah approaching Tanggu Cave Heaven had already been heard.

Although it cannot be seen, the vibrations beneath the ground are extremely obvious.

According to the route that has already been explored.

The underground Naba snake rumbled all the way over and arrived at the underground entrance behind the Suanni Temple.

Especially when it got closer to the ground, the noise became louder and louder, so loud that it was deafening, but when it was almost reaching the ground, it stopped again.

Yun Zhongjun looked ahead and asked, "Why isn't it moving?"

The Moon God Wangshu told him: "It is changing its form. The shield machine form is not useful, so it is changed to drilling machine form."

Afterwards, Yun Zhongjun saw the giant snake underground break out of the ground. The horn on its head made a shrill scream, pushing a lot of dust onto the ground.

After it was over, I saw the corner was retracted.

The python lowered its head and looked around.

The unfinished Fuso tree and the magnificent Mahārāshrine are located in the east of the barren land.

The place names here also emerged in his perspective.

"Tangu!"

When Bashe saw the name of this place, he couldn't help but speak.

"Hey, I actually got into the immortal cave."

Then, he saw the gods not far away.

He had never seen Yun Zhongjun before, but the moment he saw him, he knew that the other person was Yun Zhongjun.

Bashe: "Greetings to Lord Yunzhong."

Yun Zhongjun: "It really looks like a snake."

The design of this python is quite good. It is blue-black all over, especially the skin woven with vines, which has a reticulated pattern. At first glance, it looks like a giant python.

At least it looked more like a monster from mythology compared to the cement ship Baxia, the steamship Chiwen, and the Suanni on the front of the steam locomotive that Jiang Chao had seen before.

When Bashe heard Yun Zhongjun say that he was a snake, he was quite unhappy: "I am Bashe, not a snake."

But after thinking for a while, he said, "No, I am the Great General of the Nine Lands, appointed by the God Taiyi."

Not only can this python speak, but what it says is different from the monsters in the Great Sun Temple and the dragons in Lucheng.

The dragons in Lucheng spoke with accents that were clearly those of the Chu people in the middle reaches of the Yangtze River, while the Ba snake spoke with the accent of the Ba people. Yun Zhongjun had been to the Ba Kingdom, so he recognized it immediately.

Yun Zhongjun: "Where did Taiyi God come from?"

Bashe looked at Yun Zhongjun and became a little confused.

"Hey, Taiyi Shen, aren't you, huh?"

When Bashe, who has been granted a status in the Shinto system, sees other beings with the same status, the other party's appearance will immediately appear before his eyes.

This was also set by Wangshu, so that gods belonging to the same Shinto system can recognize each other and avoid conflicts with each other.

For example, the ghosts from the underworld captured the god of craftsmen, or the craftsman on the roadside mistook a mandrill for one.

The old days.

Tiangong, who came out of Yunbi Mountain, relied on this method to know when the dragon came up from the river, and when ghosts and gods passed through the border and entered the world.

Therefore, in Bashe's eyes, there was not only a spiritual light behind Yun Zhongjun's head, he also saw a statue of Yun Zhongjun emerging.

But at this moment, Bashe looked at Yun Zhongjun and felt that the other party was very similar to the information in his mind, but there seemed to be some differences, which made Bashe feel a little confused.

Bashe hesitated: "No, you are Yunzhongjun."

"Yeah, who is Taiyishen?"

It seems that some information about Taiyi God is also engraved in Bashe's mind. Those information are deeply engraved in his "blood", turning into instinct passed down from generation to generation, knowing that he is the god with the highest authority.

But looking at Yun Zhongjun in front of me, I always feel like something is missing.

By the way, why does this Taiyi God have no beard?

"I see."

Except for the lack of beard, there seems to be no big difference between the two. Bashe suddenly realized.

"Yun Zhongjun is the son of Taiyi God."

This snake says whatever it thinks, and this seems to be its personality setting.

Yun Zhongjun felt that if he was really the God Taiyi, he would definitely change this big-mouthed monster from the General of the Nine Earth Spirits to the General of the Sewer Drain.

However, through the conversation, Jiang Chao also learned that Wangshu had used the name of Taiyi God in the previous decree of the heaven.

His status seems to be the supreme god in heaven, similar to the identity of the Emperor of Heaven in the upper realm, but for some reason, thinking of this always reminds Jiang Chao of the identity of the space station administrator.

Perhaps it was because Wangshu had repeatedly teased him that he was Yun Zhongjun when he wore a mask, and the space station manager without a mask.

Yun Zhongjun: "When did I have the setting of Taiyi God?"

Moon God: "You have always been Taiyi God?"

Yun Zhongjun: "Am I not Yun Zhongjun?"

Moon God: "Didn't you insert Yun Zhongjun's template chip into the God's image?"

Yun Zhongjun was confused: "So?"

Moon Goddess: "So the mask becomes Yun Zhongjun. It is the real body. When you wear the mask, everyone worships the mask."

After all this fuss, he is now a substitute.

Jiang Chao: "So, if I take off the mask, I will be Donghuang Taiyi in their eyes?"

Moon God: "You still have to grow a beard."

"Only when we get on a space station in the universe and sit in the cockpit can we achieve the complete form."

Jiang Chao originally wanted to say, didn’t you say that after growing a beard you would become Cao Cao? But he knew that as soon as he said it, the Moon Goddess would immediately tease him.

He said, “You yourself admitted this.”

It is useless to use the same trick repeatedly against gods, and Jiang Chao will not be fooled by the Moon Goddess.

But the Bashe has already arrived. After taking a look, it’s time to get down to business.

Yun Zhongjun, with his divine face, looked at Bashe and spoke to it.

"I just happened to be here, so I dug the sewer in Tanggu."

The snow has melted a little recently, and many places in Tanggu have accumulated water and mud.

Bashe: “Ah?”

The Ba Snake came all the way from Ba, and breathlessly opened up an underground network of tunnels from the Yangtze River to Tanggu. Then he was kept by Yun Zhongjun to help the gods dig a sewer.

Next, Bashe stayed in the immortal cave and worked as a sewer clearing general for a while.

During this process, a number of holes were dug underground and in the mountains, which would serve as the places for Tanggu to build underground facilities.

The Basai snake is transformed into a drilling machine and an excavator.
Either a huge head sticks out from its head, or a huge bucket sticks out from its mouth, gnawing at the dust and gravel under the ground.

After the transformation, the feeling of the ancient demon disappeared without a trace.
While digging, the python can also use the technique of turning rocks into mud and the technique of turning the ground into steel to stabilize the passage.

Some water seepage areas can be filled and stopped immediately, or directly pumped out; some places with holes can be filled by opening them.

Wherever it passes, it swallows mountains and rocks, and moves water to fill valleys.

In the eyes of mortals, he is a true demon god.

However, every move of this python consumes a huge amount of mana.

Therefore, every move requires the assistance of the local earth gods, and a large number of vine monsters need to be mobilized to assist. The entire project is also followed by more than a dozen craftsman gods and ghosts of all sizes.

With only Bashe, he can't even be the general who clears the sewers, let alone the general who clears the nine realms.

a few days later.

Bashe finally left Tanggu and got rid of his identity as the general of sewer clearing.

However, he has a more important task next. He has to dig from here all the way to the Huajing City area, open up connections between various important underground facilities, and at the same time connect to the Huajing Suanni Temple.

This is not as close as digging from the riverside to Tanggu, but a full two hundred miles. Not only is the journey long, but there are also many twists and turns in the middle.

Fortunately, the situation underground has been surveyed by Yongyou Teng.

When Bashe left, he asked Yunzhongjun.

"When the Bashen is fully developed, will Yun Zhongjun also pass by here?"

Yun Zhongjun said, “Yes.”

The snake asked again: "Ride a dragon and leave?"

Yun Zhongjun said: "Suanni."

After hearing this, the python seemed very happy and then burrowed into the ground.

General Jiudi Tongyou, with a group of little demons under his command and a group of craftsmen gods and ghosts, went to the next area guarded by the earth god.
-
Huajing.

In recent days, in addition to frequently going to the Yunzhong Palace Temple to worship Yunzhong Jun, the emperor also often invites the flower-picking monk to the palace to discuss Taoism.

I have to say that the Monk Picking Flowers does have some tricks up his sleeve.

The emperor discussed scriptures and philosophy with him for some time, and he had fewer nightmares at night.

This made Emperor Wen Changxing more dependent on and trusted the "virtuous monk" and rewarded him generously.

"Father is right. This monk is only after my money, but this thief Taoist wants my life!"

This was said by the previous emperor Wen Zhaozhao when he believed in the immortal master Lu and followed him in cultivating immortality. However, he failed to achieve immortality and instead developed a large poisonous carbuncle on his back. He said this while lying on his sickbed.

Wen Changxing not only rewarded gold, silver and other valuables, but also followed the monk's advice and held many water and land ceremonies to pray for the souls of the dead. This also allowed the Buddhist sect to finally catch up with the Taoist sect.

Most of the monks in the capital area also took this opportunity to practice the Reincarnation Sutra of the Flower-Picking Monk, learned the method of liberating and guiding the souls of the dead, and became the disciples of the Flower-Picking Monk Konghui.

Through this, the Monk not only spread his own Reincarnation Sutra, but also trained a large number of disciples who could liberate the souls of the dead. Then, he could spread his disciples all over the world like that sect, and carry out the work of guiding souls and liberating them.

However, Emperor Wen Changxing still felt that he had to solve the problem himself.

One day, he called the flower-picking monk.

"Master, is there any news about the real dragon?"

It is better to teach a man to fish than to give him a fish. It is better to possess the dragon energy and suppress the demons and monsters than to have others to exorcise ghosts and suppress evil spirits.

If not, how can the emperor live in peace?

Thinking about his father who was in the eighteen levels of hell and his brother who was lying at the bottom of the cold river, he could not sleep well.

However, if one wants to obtain dragon energy, one must naturally look for the real dragon which is hard to find in the world.

It's not something like a mountain dragon or a swimming dragon. Even the nine sons of the dragon are a little inferior.

Emperor Wen Changxing has higher standards now and still looks down on it.

The monk holding the flower clasped his hands together and bowed: "Your Majesty, a hundred miles to the east, there is a mountain called Xinkong. In the mountain, a monk witnessed a real dragon appear in the world."

Wen Changxing immediately perked up, but then asked, "Have you asked the Imperial Master Linghua what the origin of the real dragon is and why it came down to this place?"

The monk holding the flower shook his head and sighed, "Lord Linghua has been in seclusion recently, drawing the map of mountains, rivers and states to stabilize the dragon veins of the nine states and prepare for the subsequent reconstruction of the mountains and rivers. Therefore, I have not seen Lord Linghua."

Wen Changxing nodded: "I have also heard about the map of mountains, rivers and states. The national teacher is really devoted to the world and works hard for our dynasty. With the national teacher Linghua Jun, there is no need to worry about the unification of the world and the prosperity of our Wu Dynasty."

Then the emperor thought about it again.

"It's about a hundred miles east, and you can get there in one day by boat. There's no harm in going and taking a look."

Afterwards, the emperor called the people outside the palace.

"Issue an order to march to Xinkong Mountain."

It was not a trivial matter for the emperor to leave the capital, even if he was only going a few dozen miles away from the capital, and it was certainly impossible for him to go alone.

Accompanying him were not only the emperor's personal guards, courtiers and concubines, but also civil and military officials.

In name, he went out of the city to worship the mountain god of Xinkong Mountain. Although the civil and military officials did not understand why this small and unknown mountain god of Xinkong Mountain would attract the emperor to travel afar to worship him.

The preparation alone is not an easy task.

Before leaving, the emperor summoned Jia Gui, the Shaoqing of the Honglu Temple, to question him.

"Lord Jia, do you know who the mountain god of Xinkong Mountain is and where he came from?"

The emperor respected Jia Gui very much, but Jia Gui is no longer the same as before.

He is a fourth-rank official, but he is different from ordinary fourth-rank officials. He is not in charge of worldly affairs, but of yin and yang matters.

Jia Gui was stunned for a moment. Since the emperor knew nothing, why did he still offer sacrifices to the mountain god of Xinkong Mountain?

However, when asked for the first time, Jia Gui didn't know either. After all, Xinkong Mountain was just an unknown hill, and who knew what the mountain god was called.

Even, is there a mountain god in that place?

Jia Gui immediately checked and found out that Xinkong Mountain was said to be empty. People were sent there recently to build a community temple. The temple keeper was a Taoist boy who did not have any Taoist certificates and was temporarily serving as the temple keeper. He had not been sent there yet!

However, Jia Gui soon understood the emperor's intention. He had other intentions and it was not the mountain god he wanted to worship.

Jia Gui asked His Majesty: "Has anyone ever seen a real dragon in the Empty Mountain in his heart?"

Jia Gui bowed and said, "Your Majesty, from whom did you hear this? I have also heard a little bit about the appearance of a real dragon, but I don't know whether this rumor is true or not."

The emperor summoned a man, who was a monk staying in a temple in Yixinkong Mountain.

The monk said, "Ten days ago, I saw the real dragon in the morning mist."

Jia Gui asked him, "What does the real dragon look like?"

The monk replied: "I have never seen the whole appearance of the real dragon. I only saw its dark blue body passing by the mountains in the mist, but I could not see its head or tail."

Jia Gui: "If you can't see the head or the tail, why are you so sure that it must be a real dragon?"

The monk said, "That dragon is tens of feet long, almost a hundred feet long, winding across the mountain, swallowing up the clouds and mist. If it's not a real dragon, what else could it be?"

"Moreover, I am not the only one who has seen a real dragon or discovered its traces in recent days."

"It's just that others don't have the same fate as me, to see the real dragon so closely."

The emperor was very excited after hearing the monk's description of the real dragon.

In my mind, I have already imagined the blue-black real dragon swallowing clouds and mist descending from the sky and circling above the mountains.

Although I can't see the beginning or the end.

But he could already see the dragon's majestic horns, long whiskers, and eyes that radiated golden light.

"It's a hundred feet long, so it must be a real dragon."

"I am going with all the civil and military officials to worship the real dragon and borrow some dragon energy from it. I wonder if the real dragon is willing to lend it to me."

"If you are unwilling, you can also ask the real dragon that came down from heaven, how I, a real dragon in the world, can cultivate the energy of a real dragon again."

Now Jia Gui couldn't tell whether it was a real dragon or not.

However, judging by the bluish-black color in the description, even if it is a real dragon, it is definitely not the master of the Peony Dragon Pond.

However, seeing that the emperor was very interested and determined, Jia Gui, as a minister, especially one who was good at guessing the emperor's intentions, naturally did not say anything more.

However, Jia Gui still sent someone to inform Linghua Jun about the matter, explaining all the causes and consequences of the matter before the emperor set out.

Perhaps this is also the purpose of the emperor summoning Jia Gui.

Imperial Prefecture.

The national teacher Ling Huajun was standing under the map of mountains, rivers, and the country. As another name was called out from below, he immediately saw that name on the map.

At this time, the witch came up and whispered something in his ear.

Ling Huajun immediately frowned, "Where did the real dragon come from?"

Suddenly, Linghua Jun understood something: "Oh, it's that!"

The witch at the side said: "God Witch, do you know the origin of the real dragon?"

Linghua Jun: "That's not a real dragon."

Miko: "Should we stop the emperor immediately?"

Linghua Jun did not: "It's nothing. Although it's not a real dragon, it's not an evil creature either. Since the emperor wants to worship it, let him go!"

In the early morning, there was thick fog over the Donghua River.

The emperor's personal troops and ceremonial guards boarded the ship first, guarding the emperor, concubines, and civil and military officials as they sailed towards the direction where the sun was rising.

The emperor stood on the bow, with the eminent monk, the Monk Picking Flowers, protecting him on his left, and the literary official Jia Gui assisting him.

(End of this chapter)