You are all immortal cultivators, how dare you challenge my heavenly tribulation?

Chapter 231 What is the Heavenly Tribulation? What caused it? I feed everyone, everyone feeds me! [Seeking monthly votes and recommendation votes]

boom--

In the Burning Heart Valley, the Emperor Flame no longer stayed peacefully on the altar, but instead shot up into the sky, with the bright flames directly illuminating the entire sky of the Burning Heart Valley.

Including the valley master of Fenxin Valley, everyone in Fenxin Valley didn't even understand what was happening.

The only thing they knew was that on this day, Emperor Yan seemed to be angry! And it was a very big rage!
The furious imperial flame directly burned down the entire altar dedicated to Him. If the master of Burning Heart Valley and several supreme elders had not arrived in time, the consequences would have been disastrous.

**
Fang Lei looked at the recovered Wutongshen and a satisfied smile appeared on his face.

"Robbery, that's what it is! You can't avoid it!"

What do Fang Lei’s words mean?
Let me tell you the details!

……

All monks represent "chaos", "uncertainty" and "destruction", and the higher the level of their cultivation, the more so!

Because the existence of monks itself is a destruction of the stability of the world itself!
The continuous gathering of power in the cultivator's body will gradually break the stability of the network of cause and effect, destiny, secrets, time and space woven by the heaven and earth itself.

The higher the level of cultivation, the greater the impact!

Because the cultivators are like a smelly and hard stone, constantly poking at the Heavenly Net and hindering the harvest of the Heavenly Net.

At the same time, because of this, the monks themselves have the possibility to create and change their own destiny!
So in addition to being smelly and hard stones, they are also a "little sun" that can constantly influence others.

*
To use the most obvious analogy -

A tiger was about to hunt a seriously injured deer, but at this moment a hunter appeared and temporarily saved the deer.

So can we roughly assume that the injured deer "lived longer"?
If this person also knows medical skills and cures the deer, can we roughly assume that the deer has "gained an extra life"?
And this is just the impact that a mortal can make...

Although the impact is extremely limited, there is still a subtle difference after all.

*
So, the question comes back to the monks. How much influence can the monks have?
The answer is infinity!
As your cultivation level increases, the greater the impact you make!
A monk is like a small sun. He possesses enormous mass and energy, and can influence the fate of all mortals who are touched by him actively or passively!
The devil who should have died was brought back to life!

The dynasty that was supposed to last forever was destroyed!

……

There are too many shoulds and too many shouldn’ts!
When the predetermined destiny is broken, huge "uncertainty" arises.

The higher the level of cultivation, the greater the uncertainty!
Therefore, as the chaos you cause increases and the uncertainty gradually increases, calamity will arise upon you, and along with it will come heavenly calamity!

This is the essence of robbery.
Eliminate "uncertainty" and continue to guide the world's development back on track so that it will no longer deviate from the trajectory of growth!
[From the perspective of physics: the world is a process of increasing entropy, from order to disorder, and the heavenly calamity is a means to curb the increase of entropy. ]

*
The essence of tribulation and overcoming tribulation is that you and the world are fighting for "control of destiny". It is a process of fighting against heaven and earth!
Therefore, as your cultivation level increases, disasters will inevitably come, and you cannot avoid them!

This is also the reason why the Five Elements Tribulation and the Dao Tribulation exist!
The former is the calamity of entering the middle three realms from the lower three realms.

There is a fundamental difference before and after the tribulation.

It represents the leap from mortal to spirit!

The same applies to the calamity of the road——

It represents the leap from Dharma to Tao!

For the monks, these two leaps are the process of a flame turning into the sun, and the sun turning into "yang", which also represents a qualitative leap!

So there must be a calamity coming! God wants to kill you!
*
So, what if you fail to survive?
Existence disappears! [PS: If you know the setting of the Fire Mist Warrior, you may understand it immediately. ]

When a monk dies, most of the individuals he has influenced will return to the right track of their destiny, which greatly reduces the uncertainty of heaven and earth.

As for the remaining uncertainties, most of them will gradually return to normal over time.

Even if you don't get back on track, there will naturally be disasters. So disasters are also a kind of reckoning!
*
Once the nature of the disaster is clear, we can then prescribe the right remedy and find ways to avoid it.

What are the means to avoid robbery?
In a word, eliminate the existence of "uncertainty" other than you, thereby making room for "uncertainty".

To put it in simple terms, it means "I would rather my fellow Taoist die than let myself die."

If other monks who also represent "uncertainty" are allowed to die, then a huge amount of "uncertainty" will temporarily be generated near the place where this monk dies.

And at this time, your tribulation becomes much easier!

Fang Lei aptly called it "breathing time."

*
And this is the reason why Fang Lei tried his best to completely revive Wutongshen.

And this is also the real reason why this catastrophe of heaven and earth is converging towards Fang Lei, who was originally the "heavenly catastrophe".

Coming down to heaven as a human being cannot be simply understood as a demotion!
Because this matter also represents an extremely huge "uncertainty"!
It's like a programmer who has mastered all the underlying codes decides to downgrade himself to become an NPC in the game he created.

Therefore, Fang Lei is bound to face disaster, but he must also avoid it.

Therefore, Fang Lei's plan and Fang Lei's calculations became extremely clear.

Revive the Five-Power God, and then take away His share, completely "descending to heaven as a human being"!
*****
The focus returned to the Five-Power God who had devoured the Emperor Flame's clone!

The Five-Power God who swallowed up the "uncertainty" belonging to Emperor Yan's clone has completely revived.

Without any surprise, the Yuanci Five Elements Soul Locking Formation and the Double Evils Sky-Rising Formation combined to strangle the Wutong God!
Under the leadership of Cheng Moxiao, the "Yin Soldiers" also began to strangle the "blood beasts" and obtain their uncertain share so that the citizens of the five countries could live again.

The "White Tiger", "Black Tortoise", "Suzaku", "Blue Dragon" and "Qilin" representing the national destiny of the five countries also appeared one after another.

They began to devour the Five Gods, and then their energy and spirit began to become rounder and fuller.

The white tiger is no longer old and frail, but has regained its ferocity and dominance.

Xuanwu is no longer an old man, and has once again become as majestic as a mountain.

The Suzaku is no longer dying, but once again summons up endless burning flames, as if reborn from the fire.

The Azure Dragon's scales were no longer torn, but it was once again wearing dragon armor, looking majestic and majestic.

Qilin no longer staggered, but stood with its head held high and full of energy again.

This is a feast, a feast where the five nations “raise” the five gods and thus feast on them.

There is a saying: "Everyone feeds me, and I feed everyone"!
……

But there was a problem. The Five-Power God recovered too completely and was indeed too powerful!

The sudden collapse of Emperor Flame not only strengthened the Five Gods, but also disrupted the plans of the five countries themselves - the plan of the fisherman to benefit while the snipe and the clam fight.

They had to stand in front of the stage in advance.

and so--

He was clearly being strangled by the formation;

It was clearly being eaten away by the combined fortunes of the five nations;

Obviously, the blood beasts were still being slaughtered by the ghost soldiers;

But Wutongshen still sneered at the Five Kingdoms—

"You think you can live another life? Food is just food, can't you just die peacefully?"

The code is finished~
The volume of "Descending from Heaven as a Human" is almost finished! ! ! !
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(End of this chapter)