Simultaneous travel: I am proving the great way in the heavens.

Chapter 526: The Names of the Buddhas of Three Worlds and Three Tribulations! The Subversion of the Order of the Three Realms!

During the Journey to the West, those monsters who were unaware of the conspiracy behind the scenes and who really thought they could achieve immortality by eating Tang Monk's flesh, deserved to be beaten to death.

As for those monsters who knew the plot behind the scenes but still got involved, their purpose was just to take this opportunity to cleanse themselves and get off the ground.

But for many monsters who have their own backgrounds, they got involved in the Journey to the West. Except for a few who really couldn't stand the loneliness, most of them were like the Seven Fairies who were reincarnated as spider spirits. They did it out of helplessness.

Now I see that Luofu has achieved the benefit that others have been longing for so easily.

The seven spider spirits couldn't help but become interested.

Since Luofu was able to join the Buddhist sect from the witch clan all at once, even if he left the Pansi Cave and Huanghua Temple and went to the West, he would be able to obtain a positive result in the West.

This made the spider spirit want to abandon Taoism and turn to Buddhism.

After the calamity of the Conferred Gods, abandoning Taoism and joining Buddhism became a trend. Not to mention other things, just the Chan teaching alone, nearly half of the disciples entered Buddhism.

And now, the great catastrophe of Journey to the West itself is the beginning of the rise of Buddhism.

For those truly powerful people, whether Buddhism flourishes or not has little to do with them, but for small characters like the spider spirit or the seven fairies in the previous life, that is a great opportunity.

If the spider spirit could obtain enlightenment in Buddhism through Luofu, she wouldn't mind switching from being a fairy in heaven to Buddhism.

But before the seven spider spirits could take the initiative to speak to Luofu.

An unexpected invitation was delivered to the Pansi Cave by a few little monsters.

The person invited on the invitation was Luo Fu.

What made the seven spider spirits undecided was that the owner of the invitation actually claimed to be the master of the Little Leiyin Temple.

You know, the Great Leiyin Temple is the base camp of Buddhism and the dojo of Tathagata, the leader of Buddhism.

Since the owner of the invitation, whose origin is unknown, dares to call himself the Little Leiyin Temple, he must have a powerful background and origin. Let alone the seven spider spirits, even if they were the seven fairies in their previous lives, they would not dare to be so presumptuous.

The seven spider spirits did not dare to act on their own and could only deliver the invitation to Luo Fu.

When I saw that the invitation was from Xiao Leiyin Temple.

Luo Fu was also surprised for a moment, but soon he understood.

The person who really sent me this invitation was probably not the apparent owner of the Little Leiyin Temple, the Yellow Eyebrow, but the Buddha from the East.

Before being accepted as a disciple by Patriarch Bodhi, Luofu knew that Buddhism was not like what was taught in the Buddhist teachings that the four elements were empty.

In Buddhism, Buddha and Buddha are two concepts.

The number of Buddhas is extremely small, and there are only three heavyweight Buddhas: the past, present and future.

The symbol of the past is the ancient Buddha Dipankara, who is also the Buddha of the past. The symbol of the present is Tathagata, who is the Buddha of the present. The Buddha from the East symbolizes the future, who is the Buddha of the future and the leader of the Buddhism in the future, and can be regarded as the prince of the Buddhism.

Don’t ever think that just because the future Buddha, the ancestor of the East, is called Maitreya Buddha, you can really think that the other party is a good man or a believer.

On the contrary, in Luofu's view, the Buddha from the East has always been eyeing the position of Buddha.

It’s not that as a Buddhist monk, he actually covets power and status.

What the Buddha from the East really covets is the improvement in his cultivation and strength that can be brought by the position of Buddha.

In the Three Realms, there are countless monsters who want to achieve the right result. The right result is not as simple as being recruited and landing. No matter whether it is the heaven, the underworld, or Buddhism, the positions of true right results are limited.

It can be said that there is one position for every person, and this position is not just a title, but the luck, merit, and a series of benefits that this position brings. These have no side effects on improving one's cultivation. They are like all-round BUFF benefits, which are the benefits that all cultivators covet.

With Luofu's current cultivation level of a mere Xuanxian, it is impossible for him to be valued by the Buddha from the East.

After all, for a cultivator of his level, even if he has cultivated the Chi You Dharma Image and has amazing combat power, he can only show off at the same level.

He doesn't even need to be much stronger than him. A Taiyi Golden Immortal like Sun Wukong doesn't even need any powerful magic weapon to kill him with one stick.

The real reason why the Buddha from the East, through Huangmei, sent an invitation from the Little Leiyin Temple to the Pansi Cave was Luofu's background and his future.

After guessing the intention of the Buddha from the East, Luofu's eyes suddenly lit up.

For him, the invitation from the future leader of Buddhism was, to some extent, like extending an olive branch to Luofu in advance.

Now that Luofu is under the command of Buddha Tathagata, even if he can join, there may not be much benefit. At best, he will be given a Buddhahood and then sent away.

But if he were to surrender to the future Buddha, Luofu would definitely be able to occupy a place in the Thousand Buddhas Sutra of the future Star Tribulation.

Among the names of the Buddhas of the three periods of time and three kalpas, the Sutra of the Thousand Buddhas' Names of the Past Auspicious Kalpa, the Sutra of the Thousand Buddhas' Names of the Present Virtuous Kalpa, and the Sutra of the Thousand Buddhas' Names of the Future Starry Kalpa can be regarded as the basic foundation of the Buddhas of the past, present, and future.

There is definitely no place for Luofu in the past and now.

Who made Luofu rise to power so recently? Even with the support of the goddess Pingxin of the underworld and the saint incarnation Bodhi Patriarch, it wouldn't bring him much benefit if he could enter the past and the present.

On the contrary, in the future, who knows, one day, Luofu may also become a disciple of Buddhism and be praised as Namo Ruzhen Buddha!

In Luofu's opinion, with his current background, background and identity, boarding the ship of the Buddha from the East would be just like Ximen Qing meeting Pan Jinlian, a situation in which they fell in love.

After casually giving instructions to the seven spider spirits, Luofu left the Pansi Cave, boarded the Fire Date Boat, and headed straight towards the Xiao Leiyin Temple.

From afar, I watched the Fire Date Boat disappear into the void.

The seven spider spirits all showed worried expressions on their faces.

"Big sister, this Luofu is probably our greatest opportunity. If we miss it, we sisters may never achieve the true fruit." As the younger sister, Cheng Yi's eyes flickered slightly and she said, "I don't want to go back to heaven anymore."

Not to mention the younger sister who will be born in the future, even the other six, if they have other choices, may not want to return to heaven to be their seven fairies.

In the eyes of others, perhaps as one of the Seven Fairies in Heaven, she is the daughter of the Jade Emperor, like a princess.

In fact, in heaven, the identities of the seven fairies are no different from those of maids.

Otherwise, Sun Wukong would not have been banished to the mortal world and reincarnated as a demon just because he caused harm to the Peach Garden.

Anyone with a little common sense can understand that the fault for the destruction of the Peach Garden does not lie with the Seven Fairies at all.

But from the beginning to the end they were just tools without any choice.

The seven spider spirits may not be outstanding in terms of qualifications, but they are definitely not masochists.

Before the catastrophe, every appearance meant a reshuffle.

Especially the previous Conferred God Tribulation and Lich Tribulation, which subverted the order of the Three Realms unprecedentedly.

Even this time, the great catastrophe of Journey to the West was planned in advance by many powerful people, and even all aspects had been planned and laid out.

However, there are still many monks who have the opportunity to change their sect.

Obviously, the seven spider spirits or seven fairies also saw such an opportunity in Luo Fu. It was a crucial opportunity for them.

The only thing worth pondering now is whether Luofu is worth serving and whether it can provide them with protection.

At this time, Luofu was unaware that the seven spider spirits were actually planning to leave heaven.

Luofu, riding the fire date boat, traveled through the void in just a moment, crossed a long distance, and appeared outside the Xiao Leiyin Temple.

A streak of fiery light flashed and disappeared, revealing Luo Fu's figure.

Standing outside the Xiao Leiyin Temple, looking at this magnificent building, Luofu couldn't help but stare.

With his current level of cultivation, he could clearly recognize that this so-called Little Leiyin Temple did not have any evil spirit at all, but was instead filled with the magnificent atmosphere of Buddhism.

Even Luofu, for a moment, almost regarded the Small Leiyin Temple as the real dojo of Tathagata in the West, the Great Leiyin Temple. In fact, everything about the Small Leiyin Temple was a full-scale imitation of the Great Leiyin Temple. It could even be said that it was modeled after the Great Leiyin Temple.

Huang Mei was just a boy serving the Eastern Buddha. Did he really have the courage and ability to build a temple that completely imitated the Great Leiyin Temple?

A powerful temple cannot be easily built by just a boy.

unless……

Unless this small Leiyin Temple was not Huang Mei’s work at all.

So, who else can build a second Buddha temple? It is easy to guess that it must be the future leader of Buddhism, the Buddha from the East.

You know, during the difficult time at the Little Leiyin Temple, the Buddha from the East displayed an impressive domineering aura both in his appearance and in other aspects.

Yes, the leader of Buddhism actually gives people a sense of dominance.

This is not surprising. Tathagata is the current leader of Buddhism, and he naturally appears solemn, sacred and compassionate. But as the next leader of Buddhism, the Buddha of the East must show a side that impresses people.

Dignity, holiness and mercy alone are clearly not enough.

This can be felt from the moment the Buddha appeared when Sun Wukong was at a loss in the desperate situation brought by Huang Mei and could only hide and cry.

You have to know that Sun Wukong was the one who caused havoc in the Heavenly Palace. Even though he was suppressed by the Five Elements Mountain for five hundred years, he was definitely not a weak person.

But the difficulty in the Little Leiyin Temple made Sun Wukong cry in despair.

The appearance of the Buddha from the East fully demonstrated his dominance as the future leader of Buddhism.

"Wukong, do you recognize me?"

Just a few simple words made Sun Wukong, who claimed to be the Great Sage Equaling Heaven, kneel down and apologize.

This is clearly a power struggle in the West, a way for the second-in-command to show his presence to those below him.

Changing the environment is just like what Brother Qiang said, do you know me? If you know me, don't move, or I'll kill you.

In front of the Buddha from the East, Sun Wukong was no better than a gangster facing Liu Huaqiang, and he just knelt down.

Through these, plus the small Leiyin Temple in front of him, it is not difficult to see that the Buddha from the East seems to have lost his patience.

Luofu was thinking quickly in his mind about how he should express himself when facing the Buddha from the East.

A boy wearing monk's robes, with a pair of yellow eyebrows and extremely ugly, walked out of the Little Leiyin Temple quickly.

Seeing Luofu from a distance, he went straight forward to salute and said, "Disciple Huangmei, greetings to Uncle Master Ruzhen."

Luo Fu reacted instantly.

His previous guess was correct.

The owner of this so-called invitation is not the yellow-browed boy in front of him, but the Buddha from the East behind him.

Although Huang Mei calls Luofu "uncle master" in terms of seniority, it is quite appropriate.

But Luofu obviously would not show off in front of an existence that even Sun Wukong could not do anything about.

"How dare I? I am only a Buddhist novice monk. If the great monk invites me, I shall obey."

Huang Mei was obviously very satisfied with Luo Fu's attitude. With a bit more kindness in his eyes, he said, "Uncle Master, please."

The invitation to Luofu itself was just a title and a cover.

Luofu, who also understood this, took advantage of Huang Mei's invitation and stepped into the Xiao Leiyin Temple.

Huang Mei led the way to a side hall. He stopped and said, "Uncle Master, please come in."

I saw that Huang Mei had no intention of going into the side hall.

Luofu knew that the Buddha from the East might be waiting for him in this side hall.

After taking a deep breath and nodding to Huang Mei, Luo Fu pushed open the door of the side hall and stepped over the threshold.

The side hall seemed to be a completely different world.

But at this moment, Luo Fu had no intention of observing the surrounding scenery.

A figure of Buddha that seemed to have existed since time immemorial appeared in Luofu's sight, as if spanning across the years.

It was a statue that made people feel happy at first sight. The Buddha had his chest exposed, but was still majestic.

Buddha from the East.

Maitreya.

Future Buddha.

Coming back to his senses, Luofu quickly clasped his hands together, bowed his head and said, "Disciple Luofu, I pay my respects to the Buddha."

Buddha Donglai smiled, nodded slightly, and said: "Junior brother is a newcomer in our Buddhist sect. There is no need for us to be so polite. Besides, we are not in the Pure Land of Buddha now. Just call me Senior Brother."

"Thank you for your mercy, Buddha." Luofu seemed to have agreed, but he still called him Buddha. It was obvious that his attitude made Donglai Buddha very satisfied.

As the future leader of Buddhism, Maitreya Buddha can be polite to himself, but he must not be able to distinguish between the big and small kings.

"Junior brother, you have just entered Buddhism, but you have achieved your current level of cultivation and profound understanding. You have great fortune." Maitreya Buddha seemed to really just want to see Luofu. After greeting him, he changed the subject and said, "I see that you don't seem to have any magic treasures. This white lotus is the opportunity for the next calamity in my Buddhism, so I give it to you for self-defense."

Maitreya Buddha showed his full sincerity as soon as he met you.

Luofu had no chance to refuse and he simply handed the white lotus platform to him.

This white lotus can only be regarded as an acquired spiritual treasure. Although it was created by the innate lotus platform, it has lost some of its true meaning.

(End of this chapter)