Chapter 115 Qimen Shaman
Spirit Realm, a special virtual world in the primordial realm.

It can induce a state of immersion and spiritual immersion; attacks on the spiritual realm at the mental level can affect the mental state in reality.

The 'heaven' that Yaojing is looking for has similarities to the Spirit Realm. Chen Jing simply wouldn't believe that the two are completely unrelated.

Among cultivators, most regard the Spirit Realm as a heaven-sent opportunity before knowing the truth, and some even fantasize about mentally traversing parallel worlds. Few people think about how the Spirit Realm was born.
Yao Jing didn't hide anything and replied, "That's right, the Heaven is the material used to create the Spirit Realm World. If you're interested, you can go to Ye City."

Yecheng is hundreds of kilometers away from Lucheng, but distance is not a problem at all; it only takes a few hours to get there.

Chen Jing wanted to see how the spiritual realm was formed, so he nodded and said, "Then I'll have to bother you!"

Yao Jing pointed her finger and transmitted the information about the child's fate to Chen Jing: "It's not an inconvenience. Besides me, the geomancer, there is also a Taoist priest who practices Qimen Dunjia and a shaman who practices shamanic rituals. It's rare to have four cultivators gathered together. Drinking tea and discussing the Dao is a wonderful thing."

The information Chen Jingdian gave Yaojing turned out to be a document on basic feng shui knowledge.

Child of the Child Destiny: Early death, intelligent, but difficult to find a partner...

Many traits are just outward appearances; the key question is why these situations occur.

According to Yaojing's information, a child born under this fate is considered to have an unfavorable destiny.

It is also related to 'heaven'.

The ancients buried their ancestors in auspicious locations, which is an indirect connection.

Descendants can receive blessings from heaven without having to pay any price, or rather, the price is borne by the remaining spirits of the ancestors buried in this place.

A person with the destiny of a "child" (童子命) establishes a direct connection with Heaven, receives blessings from Heaven, and is required to make offerings to Heaven.

A virgin's body is like a leaky bucket, which exacerbates the effects of refining the spirit and returning to emptiness, causing a continuous loss of spiritual essence.

The loss of vital energy leads to physical weakness, which in turn causes premature death and frequent illnesses.

The spirit establishes a direct connection with the heavens, possessing a bird's-eye view of the mortal world, resulting in emotional detachment and consequently, difficulty in finding a partner.

Besides the blessings bestowed upon them by heaven, those born under the "child spirit" destiny also have a hidden advantage: it makes it easier for them to become immortals.

If it is before the dawn, the child's connection with the heavens is strong enough, and the heavens with which the connection is established include beings like the Yellow Stone Immortal. They may even receive guidance from the immortals, making it easier for them to enter the Dao than ordinary people.

"........."

“Children establish a direct connection between the individual and Heaven.”

"Feng Shui establishes an indirect connection between the individual and the heavens."

"What about supernatural powers? Using immortals as a hub to maintain a fixed channel between humans and heaven, allowing the soul to have a body for use, and even temporarily escaping the limitations of the physical body—which genius came up with this method?"

Chen Jing's mind raced. All told, he had only been cultivating immortality for a little over a year and knew very little about the real world of cultivation.

At this moment, looking down from the perspective of the creator of the game "Spirit Realm," I feel a strange sense of unease, as if I've stepped outside the game.

After a moment's thought, he asked, "What is Heaven? Is it merely a spiritual world? How can it exist within reality? How can a spiritual world be created?"

Yao Jing took a sip of the tasteless tea, shrugged, and said, "I don't know! The method to become an immortal has been lost! You still expect to find a method to create the world? Excavating the spiritual bodies of these ancient relics is just hoping to continue the broken lineage."

Chen Jing was not disappointed when he did not get an answer. He paused and said, "Is the ancestral supernatural power achieved by circumventing the process of becoming an immortal through the blessing of ancestral feng shui?"

Yao Jing tapped her teacup rhythmically with her fingers and replied, "I can't rule out that possibility, but with my current level of feng shui, I can't do it, nor can I think of a way to do it."

Seeing that Chen Jing wanted to ask more questions, Yao Jing quickly interrupted him, saying, "Let's talk about the Dao when we get to Ye City. First, help me find the 'Child's Fate'!"

"........."

A child born with a virginal destiny!
The boy is called a golden boy, and the girl is called a jade maiden. Ignoring outward appearances, a child born with a "child's fate" has a fixed characteristic—a deficiency in their spiritual essence.

Chen Jing pointed to a semi-transparent light screen and examined the information on the people sent from Yaojing. There were a total of twenty-two people, all of whom were villagers who had moved from Diluo Mountain twenty years ago.

[Name: Wu Ling]

[Age: 56. 】

Occupation: Chef.

[Life Profile:…………]

Chen Jing's third vertical eye between his eyebrows lit up as he quickly read the information.

In addition to personal profiles and family backgrounds, there are recent video materials, and some even include photos from more than ten years ago.

All 22 people initially met the criteria for a perfect couple, indicating that they had clearly gone through a round of selection.

However, none of these fit the criteria, since they moved away from Diluo Village twenty years ago, and the influence of nature on people has decreased to a negligible level.

"This person's bad luck can't be blamed on fate; their appearance and experience perfectly match, so no!"

"His eyes are dull, his spirit is weak. Although the loss of spiritual energy in a child can lead to a shortened lifespan, his spirit must also be tempered. This person does not fit the description!"

"Deep-set eyes, eyebrows..."

Chen Jing used physiognomy to analyze and eliminate possibilities, eventually leaving only one woman and one man.

The woman is 32 years old, with a beautiful face, and works as a dancer. The man is 40 years old, slightly overweight, and works as a writer.

After comparing them for about a minute, it was found that both of them perfectly fit the characteristics of a child born with a "child spirit" destiny.

He sent the physiognomy information back to Yaojing and said, "If nothing unexpected happens, the child-destined person is one of these two. We need to meet them to confirm."

Yao Jing immediately passed the information to her subordinates and nodded, saying, "It's so convenient for a fortune teller to find people. Let's meet tomorrow at the Traveler's Inn outside Diluo Mountain in Yecheng."

"........."

The next day, Yecheng.

Chen Jing walked out of the airport and took a taxi towards Diluo Mountain.

Following the meeting address given by Yaojing, we arrived at a guesthouse catering to adventurers and tourists. Located outside Diluoshan Village, it was a charming, somewhat retro-style courtyard.

"Boom!"

Chen Jing knocked on the wooden door of the courtyard.

Before long, Yao Jing opened the door and led Chen Jing into the courtyard, saying, "Fellow Daoist Chen, you've arrived just in time. The other two fellow Daoists have also just arrived!"

Yao Jing settled Chen Jing in the house on the left side of the courtyard and called out the other two cultivators. Chen Jing spoke first, saying, "I am Chen Jing, and I barely know a little about physiognomy."

In another house on the left lived a Taoist priest who practiced Qimen Dunjia. He was a middle-aged man with a mustache, short hair, and dressed in inconspicuous clothes. He had a warm smile on his face and replied, "Lai Ming knows a little bit of Qimen Dunjia."

The house on the right was inhabited by a shaman, a woman around thirty years old. She was very well-maintained, wearing a long, brightly colored cloth over her shoulders and distinctive bone ornaments. She nodded and said, "Fang Xin, you know a little about shamanic arts."

Yao Jing, dressed as a Taoist in the real world, glanced at the three extremely humble-looking people and said with a clear mind, "It's rare to have fellow Taoists gathered here. Why don't we go to the pavilion and have a cup of tea?"

(End of this chapter)

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