Immortality begins with meditation puppets

Chapter 618 Manifestation of the Heavens, the Heavens are One.

The weapon research and development room exclusively for Su Qing.

The hustle and bustle outside did not affect Su Qing in the slightest.

Because he has now reached a crucial step, a crucial step in refining a sixth-order divine weapon puppet!
A sixth-order puppet is comparable to a cultivator who has mastered the Void Refinement Technique or a sixth-order Body Cultivator. It manifests and projects itself in the past and future. At any point in time and space, wherever there is a thought, its divine image can be summoned.

This is a high-level puppet that he might not be able to successfully refine even if he cultivated for another hundred, a thousand, or even ten thousand years in the Tianyuan Realm.

Because the difference between the first and sixth ranks of puppets, or any being that advances to the sixth rank, is like heaven and earth. It is no exaggeration to say that anything below the sixth rank is nothing but ants. The improvement gained is even more exaggerated than the difference between advancing from the Nascent Soul stage to the Divine Transformation stage, or from a mortal to a god or immortal.

Because whether in ancient times or in the present world, the cultivation system has been passed down from the same source, and the standards of strength have always been very clear.

For ordinary people, the three levels of Qi Refining (first-level physical cultivation) and Foundation Building (second-level physical cultivation) are called the Dao Realm. These are the three perspectives for ordinary people to enter the Dao. Once Qi Refining is successful, the gate of the Great Dao is opened, and one is transformed from mortal to spirit, with lifespan extended. Once one enters the second level of Physical Cultivation, one can store essence and accumulate vitality, returning to the pure and natural state of innate nature. From then on, all the merits belong to oneself, and one undergoes a qualitative change from ordinary people.

After entering the three gates of the Dao, one must then establish the three gates of the Dao. For cultivators, the Golden Core condenses the Dao patterns within their own body, allowing them to refine unique Dao patterns from their own cultivation or to incorporate existing Dao patterns from heaven and earth that are temporarily without a master. Once the Nascent Soul imprints the Dao patterns onto heaven and earth, one's own Dao path is established, merging one's Dao fruit with heaven and earth, receiving their assistance, and in turn, giving back to heaven and earth, complementing each other. The spirit transforms and condenses the Dao fruit, striving to expand the influence of one's own Dao patterns, which can be used for both good and evil.

For body cultivators, entering the three stages of the Dao is like opening the internal furnace at the third stage, devouring the creation of heaven and earth to nourish oneself. The fourth stage is even stronger, with an even more greedy appetite for devouring heaven and earth. Only at the fifth stage can one have enough resources to open up an internal cave heaven and create one's own world.

Only after entering the Tao and establishing the Tao can one be in harmony with the Tao.

The sixth level of Void Refinement is the starting point of the three realms of Dao Integration.

To attain the Dao, one must first extend one's own Dao fruit beyond one's own world to all realms, to any point in the past and future.

For a cultivator, it is not enough for the local world to know your Dao patterns and use them to do evil or good deeds, applying them to all aspects of production and life from birth to death. You also need to spread the influence of your Dao patterns to all the heavens and myriad worlds, to the past and the future.

When your Dao patterns can exert influence at any point in time and space, you can also use these Dao patterns to manifest your projection and project your power in all the heavens and myriad worlds, past and future, at any time and in any place.

This is the manifestation of the heavens, a sign that a cultivator has advanced to the sixth rank.

As far as body cultivators are concerned, even after opening their inner inner cave at the fifth level, they still need to rely on the external world for sustenance. To all the heavens and myriad worlds, they are still parasites that can only eat but not vomit. Therefore, no world really welcomes the existence of body cultivators.

The Tianyuan Realm has only slightly relaxed its restrictions on body cultivators because it has been forced into a corner by the evil forces. Otherwise, whether in ancient times or before the revival of spiritual energy in the present world, the Tianyuan Realm's suppression of body cultivators would have been extremely obvious.

If a body cultivator wants to change this situation, they must cultivate their inner world into a true world. This world is self-generating and self-transforming, does not absorb nourishment from the outside world, and can generate immeasurable creations on its own. This will allow the body cultivator to no longer depend on the will of any world and obtain true freedom and ease. In the ancient Taoist scriptures, this is called being outside the Three Realms and outside the Five Elements. In the practice of the present world, it is also called the One Self.

Whether it is the manifestation of the heavens in Dharma practice or the singularity of the self in physical practice.

They can influence the past, future, and all the myriad realms, and they can also prevent others from influencing them in the past, future, and all the myriad realms.

This is also why many Taoist scriptures record battles between powerful cultivators who have reached the pinnacle of spiritual cultivation, often describing battles that lasted until the end of the universe and the dawn of time.

Because the battle between sixth-level Void Refinement cultivators will indeed manifest countless projections and create countless battlefields in the past, future, and all the myriad worlds, the outcome of each battlefield will affect the final result of both sides.

This is also why the two strongest at the fifth rank could only defend against the sixth-rank Great Sage Overturning the Sea, without any desire to win. This is because you can only deal with the Great Sage's present body and cannot affect his past or future. Even if his present body is destroyed, as long as his past or future bodies are not destroyed, he can instantly manifest and revive in the present world. He is impossible to kill, so how can you talk about winning?

Because of the abilities of a sixth-level Void Refiner, beings below the sixth level are almost unqualified to compete with them. This is why when the Heavenly Gate of the Heavenly Realm opens its boundary wall, the fifth and sixth levels are used as the dividing line. Fifth-level Nascent Soul cultivators can temporarily enter the Heavenly Realm, while sixth-level Void Refiners are temporarily blocked outside the world. Because they are fifth-level Nascent Soul cultivators, if the beings in the Heavenly Realm gather their strength to deal with them, there is still a possibility of defeating them. However, if only one or two sixth-level Void Refiners come, it may change the power structure of the Heavenly Realm.

For puppeteers, talisman masters, array masters, and other artisans like Su Qing...

The difficulty of crafting a sixth-order artifact is greater than the difficulty of advancing oneself to the sixth order.

The talismans made by talisman masters must possess the power to shake the past, future, and all the myriad realms. Once a talisman is used, it can not only cause storms in the present world, but also have people in the past and future witness its power and give it a thumbs up.

The arrays set up by the array master must not only be established in the present world, but also manifest projections in the past and future. In other words, all things in the past and future must enter my array to show the skill of a sixth-level array master.

As for puppeteers, following the proper path, they are the same as talisman masters and array masters. First, they master the corresponding seventh-order runes, and then use them as a foundation to specialize in a certain type of talisman array or puppet, so that its power can affect space and time, and then they can obtain the sixth-order creation.

The proper path is too difficult, but for him, it's not that difficult. He just needs to grind his proficiency and find the corresponding materials to match the sixth-tier puppet. However, this takes time, and the Reincarnation Demon obviously won't give him that kind of time.

In the thirty years since his consciousness was revived, he has been leading the human race of this world to seek survival and development, frantically expanding his army to reclaim lost territory, while at the same time constantly analyzing the underlying structure of this world.

According to his initial thoughts upon his recovery, the Reincarnation Demon must have fallen seriously ill, which is why it brought him to this auspicious place!

Living beings possess innately powerful spiritual senses, and their progress in cultivating these senses far surpasses that of the Tianyuan Realm and any other realm he knows. To him, they are a group of exceptional talents, excellent candidates to be nurtured into puppeteers.

That's not all. The resources in this realm are extremely abundant. According to his estimation, the resources of various spirit stone veins, precious materials and spiritual plants in this realm are almost comparable to those of the Kaiyuan Immortal Kingdom. It's as if you can pick up a stone by bending down and find it's a spirit stone. This provides him with plenty of materials to make puppets.

With no shortage of talent and abundant materials, and with his puppetry skills, he can utilize the resources of this world to build up a puppet army for himself. When his divine sense is insufficient, he can have the divine soldiers and generals of this world absorb the excess production capacity. The speed at which he can build up an army in this world is even greater than during the Kaiyuan Immortal Kingdom!

After all, within the Kaiyuan Immortal Kingdom, the interests of various parties, including mine owners of all sizes and merchants, must be taken into account. Furthermore, the cultivators within the Kaiyuan Immortal Kingdom, including Su Qing himself, will not devote all their resources to puppets. They will also consume a large amount of resources for their own cultivation, talismans, and formations. The resources actually used for puppets may only be one or two percent. This is because Su Qing is the Lord of Kaiyuan, and his Su Group is a pillar industry of the Kaiyuan Immortal Kingdom.

In this realm of gods, all living beings share a single primary goal: to eradicate evil and destroy the Crimson Moon. The only way to achieve this goal is to create divine weapons—more and more powerful divine weapons. With a unified stance and resources allocated, the entire realm's resources are poured into creating divine weapons. Even Su Qing, throughout this process, showed no greed and never withheld the resources transported to him by various bases for the creation of divine weapons.

Thus, this divine realm was practically a puppet factory built specifically for Su Qing.

If he were given a thousand or a hundred years to build up his army, how many divine weapons and puppets would there be in this world? The magnificence of all these divine weapons and puppets when they were unleashed was too beautiful to even imagine.

Giving this puppeteer such favorable conditions for development, the Reincarnation Demon has clearly gone mad.

What convinced Su Qing was that he was not only ill, but that his illness was quite serious.

Divine Holy Stone!

A spirit stone that has never appeared or even been heard of in the myriad realms, and has a miraculous effect on suppressing evil spirits!

According to his research, the natural patterns inside this spirit stone have the same effect as exorcising runes, and can contain and suppress evil spirits and vengeful spirits.

Although such divine holy stones are extremely rare, there is no doubt that they are anti-demon materials that countless cultivators in ancient times and the present world have been searching for but could not find!
If these divine holy stones had appeared in ancient times or in the present world, all the artisans of the heavens would have crafted countless demon-suppressing artifacts, preventing the ancient demonic calamity from developing to such an extent, and the people of the present world would not be as fearful of demons as they are now.

Although this world is merely a projection of the past, given the absence of any divine holy stones in the present world, it is possible that this divine realm and its divine holy stones had already disappeared before the rise of evil and the subsequent catastrophe that engulfed the heavens.

Complete disappearance means that even those ancient, all-powerful Dao Ancestors could not see them in the past, let alone reverse or change it.

Everything that has ever existed leaves a trace.

When the Demon of Reincarnation brought Su Qing to this world, from the moment he saw these Divine Holy Stones, he, as a person of this mortal realm, became the link. As long as he influenced this world and reversed its fate, this change would surely be transmitted back to the mortal realm, giving it a powerful tool that could reverse the unfavorable situation in the struggle between living beings and demons, which originally had no Divine Holy Stones!

Normally speaking, the demons, let alone whether they know about the existence of the Divine Realm and the Divine Holy Stone, which were buried in the past and even Dao Ancestor-level beings could hardly trace back to.

Even if they truly knew, the demons should do everything in their power to keep this secret and absolutely not let any living being know about it.

But this Reincarnation Demon actively pulled itself into this past, into this world.

It's one thing if he doesn't want to get better himself, but he probably doesn't want the Demon Buddha and other evil spirits to get better either. He's trying to drag all the evil spirits down with him!

All of this meant that even though the Reincarnation Demon had developed 1.8 million years ahead of him after his resurrection, and seemed to have control over both heaven and earth, he still felt that the advantage was in his hands. As long as he could be patient and lead the people of this world to slowly utilize the unique resources of this world, he could easily win by producing divine weapons that could crush the demons.

But over the course of thirty years, he gradually proved that this idea was not feasible.

The Reincarnation Demon is not afraid to develop slowly with him.

Because he won't live to see the day when he can build up a large army!
The beings in this world possess a unique divine consciousness, but they have also lost the creation of their physical bodies and souls.

Of course, from the perspective of ordinary people in this world, if one can live to be a hundred years old without illness or disaster and die peacefully in one's sleep, that is a great blessing, and there is absolutely nothing to regret or feel disappointed about.

But in the eyes of Su Qing, a Nascent Soul True Monarch who considers a hundred years to be a fleeting moment in the Tianyuan Realm and possesses a lifespan of hundreds of thousands of years, this is a different story.

The lifespan of people in this world is still too short!

According to his previous idea, with his abilities and the resources of this world, he should be able to help the beings of this world break the shackles between their physical bodies and souls, improve their physique, nourish their souls, and make their physical bodies and souls match their divine consciousness, so that they could have a lifespan of five hundred or even a thousand years, just like those Foundation Establishment cultivators in the Tianyuan Realm.

Unfortunately, when he tried to refine pills, well, although he wasn't a professional alchemist, he was good at everything. As long as he mastered the corresponding rune techniques and controlled the heat, he wasn't afraid of repeated failures and furnace explosions. He could always refine some pills, but they were useless.

He also wanted to promote physical cultivation techniques and methods of practice to strengthen the body and cultivate one's character. He believed that as long as one put in enough effort, even an iron rod could be ground into a needle, but it was still useless.

Their physical bodies and souls are unable to nourish their vital energy and magical power, so they cannot make progress in cultivation or undergo a complete transformation.

Ultimately, he could only use physical means to improve the Spider Doctor and develop the Divine Spider series of weapons that were more suitable for the creatures of his world to replace their aging organs, promote blood circulation, repair bodily damage, and extend their lifespan to the greatest extent possible. However, such methods could only extend their lifespan to around 150 years at most, and there was no possibility of extending it any further.

Besides them being limited by their lifespan, Su Qing would also be limited by his lifespan as long as he was in this world.

He is 48 years old now, and at most he will live another hundred years before he dies of old age.

Therefore, his time was extremely tight.

You can't slowly build up your army.

We must hurry and forge a super-powerful puppet that can deliver the final blow.

Now, he placed his high hopes on the puppet before him. (End of Chapter)

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