Cihang Zhenren of the Primordial Era

Chapter 201 The Beast Emperor's Divine Rebellion

Hou Tu is Hou Tu, and Kun Yuan is Kun Yuan.

There is no causal connection between the two. From a causal perspective, they are two completely different individuals.

In fact, this is the reason why Cihang went to all the trouble to transform Houtu's body into a body of rules. Houtu has become the history of the prehistoric Taoist era, and there is no need to appear again in the prehistoric Taoist era. If you hit it, only Kun Yuan can appear in the prehistoric era.

Wearing a robe and a crown, Kun Yuan was as heavy as the power of law on his body.

"I confer Kun Yuan as the second-grade cyclic heavenly king, who is in charge of the creation of the cyclic movement, and adjusts the balance and schedules the creation and derivation!"

When the grand Taoist sound belonging to Cihang sounded, the name "Kun Yuan" was also written on the list of gods with the power of the divine whip carrying the rules of heaven.

Things that belong to the Zaoyan Division are also declared to end in Cihang's majestic Taoist sound.

This time, Cihang sat in the Tongming Hall and looked around at the gods he had canonized.

Among the Fengshen series belongs to the Inspection Division, one of the nine divisions:

The human race's Yuan Suo succeeded him as the Law Enforcement King of the Inspection Department, the second-level Inspection Division Supervisor Tianjun was conferred by Ji Meng of the Yao clan, the Zheng-level Inspection Division Shen Tianjun was conferred by the Nine Phases of the Wu Clan, and the second-grade Inspection Division Shen Tianjun was conferred by the Ming Clan's Lu Mingce. Inspection officer Tong Cha Tianjun;

The four first-rank emperors belonging to the Sifang Division, one of the nine divisions: Southern Lihuo Zhiming Emperor, Eastern Jiamu Zhenqian Emperor, Northern Nether Yinzhuo Emperor, Western Gengjin Mingge Emperor, and the second-rank ancient god of the four seasons: Spring God Jumang, the summer god Zhurong, the autumn god Liaoshou, the winter god Xuanming, and the 24 solar term god monarchs of the third grade who have the responsibility of solar terms under their command;
Belonging to one of the nine divisions, the Xingchen Division has the first-rank Doumu Emperor, the first-rank Taiyin Emperor, the second-rank 360 is the Zhoutian Zhengxing God Tianjun, and the third-rank assistants serve as the evil star god and divine king;
Belonging to one of the Nine Divisions, the Shanhai Division has the second-grade Tongyuan Heavenly Lord Zulong, the second-grade Zhenyan Heavenly Lord Yuanfeng, and the second-grade Zhoulan Heavenly Lord Shi Qilin;
Among the three official divisions belonging to one of the nine divisions, the first-grade Heavenly Official and Emperor Yin-Yang, the first-grade Earth Official and Emperor Qian-Kun, and the first-grade Human Official and Emperor Cause and Effect;
The first-class reincarnation emperor of the Reincarnation Division;
The supreme grade Yuqing Tianzun of Zhu Tiansi;

The super-grade Nuwa Empress of the Zaoyan Division is the second-grade derivative Tianjun Yangyi, and the first-grade creation emperor Zhonggong Emperor Yuanchu.The second grade of the Zhengren Tianjun Kunyuan;

It is no exaggeration to say that these gods that Cihang is looking at now are the foundation of heaven's future and present.

The Eight Divisions Organization is located in Zhengbafang outside the Tongming Hall. The sky bridge formed by the rules of heaven is connected to the Tongming Hall. As for the ninth of the Nine Divisions, it is now clear.

The responsibilities of the eight divisions all tend to be auxiliary. Even the leading division heads are first-class masters. The lowest cultivation level has reached the level of Daluo Jinxian, and the highest division chief has reached the level of cultivation. It has reached the peak height of "Hunyuan Daluo Jinxian" in the cultivation base of the prehistoric Taoism.

But the duties of the Eight Divisions are not specifically about fighting. The most taboo thing in a ruling organization is the unclear power and responsibilities. Sometimes rules not only restrain all living beings, but also restrain the practitioners of these rules. , without the full power to enforce laws and fights, then in many matters, the gods cannot have exclusive power and cannot use their own power to impose on all living beings in the wild according to their own wishes.

Battle Division!
A resounding name. The palace belonging to the Douzhan Division is located in the center of the Eight Divisions, and the Tongming Hall is above the Douzhan Division. They are connected to each other by bridges condensed by the laws of heaven. The reason why Douzhan The division is located in the very center of the Eight Divisions. The reason is very simple. When the Eight Divisions are looking for Douzhan Division, the time and distance are the same.

In the daily work of the Eighth Division, it cannot be said that the Combat Division will definitely be used for combat assistance, but there is still a high possibility that when it is necessary to request the Combat Division to send personnel to assist, this position must be Only a being with strong combat ability can secure this position.

You must know that the Heavenly Court of the Prehistoric Daoji is not a work for living beings to entertain themselves, but an institution that faces and is responsible for all living beings in the Prehistoric Daoji. Therefore, the Douzhan Division also faces all the creatures of the Prehistoric Daoji. , without strong strength, perhaps the next second after sitting in this position, he will be defeated by an existence that appears from nowhere, and he will lose face to the heaven.

If you want the creatures of the prehistoric times to live safely, you need to maintain the majesty of heaven. The majesty of heaven can only be established through rules and battle victories. If the head of the battle department is responsible for If one cannot bear the responsibility of fighting, or even loses in a fight with other living monks outside, then for the Primordial Daoji, the recognition of the majesty of Heaven will be invisible in the bottom of the heart.

A thousand-mile dike was destroyed in an ant nest, and all huge disasters may in many cases be nothing more than a small crisis in the early stages. It's just that many creatures didn't pay attention to it at the beginning. Cihang is naturally not that kind of person. This kind of short-sighted existence, he knew very well that with the failure of the Douzhan Division, the prestige of the Heavenly Court would be reduced. When it reached a certain level, it would cause so-called dark turmoil for the entire Prehistoric Daoji.

When the Lich Age had just ended, the prehistoric Taoist era was experiencing a dark turmoil in a leaderless era. That dark turmoil was suppressed by Cihang himself. Regarding the dangers of that dark turmoil, Cihang had another problem in his heart. How could one not be aware of the impact?
In the previous life, Heaven did not have a so-called Dou Zhan Division, but it also had its own gods and figures representing fighting power. Nezha, Erlangshen, Wang Lingguan, etc. were all representatives of fighting power in Heaven, but now there is no Nezha Erlangshen in Heaven, not Ci. Hang looked down upon their fighting power, but it was because they were not born yet. Perhaps because of Cihang's appearance, his actions disrupted the progress of the timeline and the development of events more than once.

Perhaps because of these actions, the birth of Nezha, Erlang God, and even Sun Wukong will be a problem, let alone becoming a god who fights under Cihang Tianzun.

The choice of this director is very important. If another creature were to stand in Cihang's position, he would definitely be troubled by the choice of the director of the Douzhan Department. But for Cihang, this problem is not a problem at all, because his I already have a specific candidate in mind.

That is the Beast Emperor God Rebellion.

Cihang, the Great Heavenly Lord, is different from other people in power. The most different thing is his mind, or it can be said that he is confident.

The emperor of the wilderness era was Shen Ni, and the dominant race was the ferocious beast. The Beast Emperor Shen Ni was also from the ferocious beast clan, and his cronies were also from the four ferocious beasts of the ferocious beast clan;

The overlords in ancient times were the Dragon Clan, the Phoenix Clan, and the Qilin Clan. The Dragon Clan's Ancestral Dragon's cronies were his younger brother Zhulong and his consort Dragon Mother. The Phoenix Clan and the Qilin Clan were no less generous.

Not to mention the two Lich clans, the flow of power and appointments will only spread among the upper echelons. Although there are countless great witches in the Witch clan, there are only twelve ancestral witches.

From the emergence of the Wu Clan to the end, the number of the ancestors of the Wu Clan has not changed at all.

From the above, it can be seen that they do not rely on outsiders when it comes to holding office, but more on their own cronies. If a living being wants to seek higher power, then he needs to constantly please the higher-ups. Success is achieved in the end by gaining the trust of the superiors.

Let’s not talk about how much extra experience and time it takes, or even delays in cultivation. Just talking about the impact of this behavior, to a certain extent, it will cause everyone to follow the example of a fly and a dog, instead of the so-called If we work hard, this organization and force will completely disintegrate from the inside without even being threatened by external forces. This is an image that the Heavenly Court does not need and cannot possibly appear.

Cihang's mind is very broad. Even the two Lich clans, which have direct conflicts with him, have been canonized as gods in the heaven under his control.Not to mention those gods and demons from ancient times, they were all recalled by Cihang to the ancient times from the ruins at his own discretion.

If they were not really reassured, how could Cihang recall them from Guixu?

Cihang, who is the Great Heavenly Lord of the Great Desolation, has this strength, and Haotian, the Great Heavenly Lord of the Great Desolation in his previous life, also has it, but why doesn't he use it?

If you take everything on its own, you don't think it matters much, but you only need a comparison to understand how good or bad this thing is. The comparison between Haotian and Cihang in this aspect can undoubtedly better express Cihang's strength. What a broad mind.

What's more, compared to other prehistoric gods, demons and creatures, Cihang also has a past connection with the Beast Emperor and God Ni.

Those descendants of the mythical beasts are still living in the valley of Kunlun Mountain.

In many cases, in the prehistoric era, living beings knew very little about the Beast Emperor and Divine Ni, let alone the Beast Emperor and Divine Ni.

Not all creatures are called Cihang, and not all creatures can have the same merits as Cihang. To be honest, if it hadn't been for Hongjun Taozu's original actions, the Beast Emperor Shenni would not have been like that. His behavior plan was not to invite Cihang to meet Cihang.

In fact, without the appearance of the Beast Emperor Shen Ni, Cihang would not have known that the famous Beast Emperor Shen Ni had stayed in Buzhou Mountain for so many years.

Cihang, who is now the Great Heavenly Lord of the Great Desolate World, has the power of his Great Heavenly Lord status to observe the world throughout the Great Desolate Dao Era at this moment.

No creature can escape Cihang's observation.

The locations of all living creatures exist within Cihang's field of vision.

This time, Cihang sat in the Tongming Hall and looked in the direction above Tianwai Tian. The direction where his eyes converged was where the Beast Emperor Shenni was hidden above Tianwai Tian.

What kind of place is prehistoric?

It is a big stage. You have to sing and we will appear on the big stage. The Beast Emperor Shen Ni once also played a leading role on this big stage. The protagonist of an era. For a primitive creature like the Beast King Shen Ni, time is the same. It is the most worthless thing. When he became the protagonist, he was very beautiful, but for him, it was just a moment of glory. Later...

What happened next was beyond the control of the Beast King Shen Ni. The tide of the times directly suppressed the beast clan into darkness and survived.

Perhaps after that, the Beast King Shen Ni felt that he and the race he led were like this, hiding rats, which was the behavior he usually despised the most. Ironically, now they are the kind of hidden rats.

Cihang, this name is now chewed on by the Beast Emperor Shen Ni at the end.

In his impression, Cihang, the prehistoric god and demon, was not the same as the other prehistoric gods and demons. He was a unique existence in the entire prehistoric era.

This uniqueness was already felt by the Beast Emperor Shen Ni from the moment he first saw him.

First of all, it can be seen from the attitude towards the ferocious beasts that the Beast Emperor Shen Ni is one of the strongest men in the ancient Taoist era. He has seen other great magical powers. In fact, he is like the old man Yin Yang. He has seen all the ancient gods and demons like Ancestor Ancestor and Qiankun Patriarch. He has lived for too long, watching waves of ancient gods and demons ascending to the stage that belongs to them.

Their eyes were either full of panic and fear, or else there was a kind of arrogance belonging to the gods and demons of the ancient times, which was a kind of contempt for the ferocious beasts of the ancient times.

Only Cihang had a different attitude when he saw him.

The difference lies in equality and respect. Equality means that there is no contempt for the ferocious beast in his eyes, and he even has no disgust in his heart.

As the Beast Emperor's Divine Rebellion, his magical power can be said to be one of the best in the prehistoric era. But for the Beast Emperor's Divine Rebellion, he did not find the slightest bit of disdain in Cihang's heart. mood.

And respect, it is a kind of respect that is different from the ferocious beast race's respect for the emperor, which feels surrender from the bottom of the heart.

It is a kind of respect that one should have for seniors who practice the Dao. This kind of respect is also the first time that Beast King Shen Ni has felt, so after meeting him, he even intentionally helped him.

But he didn't expect that the little guy back then was now so powerful. He was like the rising sun above the sky in the prehistoric era, and all the creatures in the prehistoric era could not avoid the influence he had on him of light.

Suddenly, there was a glimmer of light in Shen Ni's eyes, and there was a figure in the light.

The white skirt is the same as when we first met, and the smiling expression is facing Shen Ni, containing the joy of meeting an old friend.

Shen Ni heard it, he heard it:
"Consecrate the Beast Emperor Shen Ni to the first-level Dou Zhan Si Dou Zhan Emperor!"

(End of this chapter)