Cihang Zhenren of the Primordial Era

Chapter 199 Suggestions from Emperor Zhonggong and Nuwa
The sunshine of the Golden Crow is fierce, and the fierce sunshine is very different from the light carried by Yang Yi.

The warm spring sun generally reveals the warmth of new life. It seems that everything will grow freely under this sunshine. No living thing will feel negative emotions under its sunshine, and joyful emotions will also be felt under the sunshine. The body of the instrument appeared under the light.

This is the "yan" in the company.

The avenue that Nuwa practices is the avenue of creation, and she is only proficient in the way of derivation. She is not a prehistoric god or demon who specializes in the method of derivation.

In fact, there are very few people who practice the law of creation in the entire prehistoric Taoist era. If the only famous one is Nuwa, then there is no one who practices the law of derivation in the entire prehistoric Taoist era!
Of course, after Cihang relied on the power of rules to create Yang Yi, the first being who practiced the law of derivation finally came to the ancient Taoist era.

Situations are created by the times. To use a vivid metaphor, the prehistoric Taoism is the soil that nourishes countless living beings who practice the Tao. How can it be possible to nourish people in the prehistoric Taoism with so many catastrophes such as the catastrophe of the Lich and the catastrophe of the three tribes? How can we derive such a rule that seems to be of little use in protecting our own lives?
The primitive beings are not fools. In certain situations, they will choose the practice rules suitable for the development of that era.

How long will it take for Cihang to re-establish the Heavenly Court and become the Great Heavenly Lord of the Prehistoric Dao Era? In such a short period of time, it is impossible to find a suitable creature who practices the law of derivation and canonize him as a creation in the Prehistoric Dao Era. The god of Yansi assists Nuwa in controlling Yansi.

However, the appearance of Yang Yi is not enough.

Derivation and creation are the most important existences in the Zaoyan Division. It can be said without hesitation that if the two regular powers of derivation and creation did not exist, there would be no need for the existence of the Zaoyan Division, not to mention the current situation. It can be said that there are many creation and derivation laws that he needs in the prehistoric era.

Just like the reconstruction after the war, many places are deriving and creating, driving away the sequelae left by the previous disaster, or creating creatures to keep up with the speed of derivation in the prehistoric era.

Naturally, it is impossible to rely on Nuwa and Yang Yi to take full responsibility for all kinds of things. After all, the Great Daoji has been too big for so many years.Only after Cihang ascended the throne did he pay attention to the so-called creation and derivative things. Naturally, there were too many things piled up, and not two living beings could complete them all. After all, there were some things that even a saint like Nuwa was involved in. It will take several meetings.

Since Cihang can create a Yang Yi suitable for the development of Zao Yansi, then he can create a second god creature suitable for the development of Zao Yansi.

Cihang's hand slammed on the throne of the Tongming Hall, and a gem shining with the law of good fortune fell off from the throne of the Tongming Hall, as if it contained spirituality, but it had just left the throne of the Tongming Hall The shackles are like clever little animals, entangled around Nuwa's side. Nuwa practiced the Dao of Good Fortune, and the power of the Dao of Good Fortune in her body is the strongest. It is enough to say that it is the No. 1 .

Gemstones that contain the laws of creation will naturally be full of affection and dependence on Nuwa.

This kind of dependence similar to that of a mother is a feeling that Nuwa has never experienced, because almost all the gods and demons have been focused on the dream of pursuing the Dao since birth, and Nuwa is the same. Since then, he has only been cultivating the Great Dao. Even if he and his so-called brother Fuxi only have a good relationship on the surface, that's it.

As for later, Nuwa became the Emperor Wa of the Monster Clan. The emperors of the Monster Clan were few and powerful, and were respected by all the Monster Clan. They were like statues of gods sitting on high towers, day after day and night after night. After one night of accepting the worship of monster creatures, Nuwa later became a saint. After awakening the memory of her past life, she always maintained a sense of alienation from the prehistoric world. This sense of alienation affected women to a certain extent. Even Wa's care for acquired creatures is only in the dark.

It's not even close. How can we talk about this kind of dependence that is almost like a mother?
Therefore, when the gem that contained the law of creation acted like a baby around Nuwa, Nuwa's expression was a mixture of joy and surprise.This was the first time she had felt this kind of emotion. She felt strange in her heart, and she liked this feeling very much.

In the next second, Nuwa's aura belonging to the law of good fortune was tainted on the lucky gem, and an aura slowly brewed in the gem.

When the aura is generated, Nuwa can even feel the life that belongs to the gemstone that belongs to good fortune and carries its own regular breath. His rhythm is so clearly felt by Nuwa. This feeling is linked to the law of good fortune It also moves according to the laws of its rhythm.

With a wave of Cihang's sleeves, the power of the river of time shrouded the creation gem at this moment, and the time of aura gradually accelerated under the baptism of the river of time.

The rhyme and spirit of Lingyun became stronger and stronger under the baptism of time. One of the innate Taoist bodies appeared in the middle of Lingyun. Just when the power of the law of creation in it became stronger and stronger, Cihang Da He yelled: "At the beginning of the Yuan Dynasty, we haven't been born yet, when will we wait?!"

As the loud shouts sounded, the great power of creation was transmitted from the creation gem. The next moment, the power of creation directly shattered the entire creation gem, and the figure finally appeared in its entirety.

The whole body is wrapped with green dragon patterns, and green lotuses bloom when the sleeves and robes are waved, and a vibrant aura surrounds it.

"In the early Yuan Dynasty, when I was poor, I saw many fellow Taoists, including Empress Nuwa, and the Great Heavenly Lord Cihang!"

In the sound of congratulations, the power belonging to the Avenue of Creation spread out to the surroundings with Tongming Hall as the center, and the entire area of ​​​​the Heavenly Court was affected by the fluctuations of the Avenue of Creation and became full of vitality.

Countless flowers are shaped by the power of creation and the laws of creation. The blooming of a hundred flowers is not the true blooming of flowers, but the creation power of the early Yuan Dynasty that shapes the flowers. In essence, these flowers are just the power of the great road of creation. .

Cihang nodded slightly, stretched out his hand, and the infinite rules of conferring gods were wrapped around Yuanchu's body. Yuanchu and Yangyi were the same existence. They were both creatures created by Cihang relying on the power of the rules of heaven. They and The most different thing about other prehistoric creatures is that they are ancient gods when they are born, possessing the power of godhood. Their way of practice is different from other prehistoric creatures, and is more like the practice of gods in the heaven in previous lives. The law can only be stronger if the power of one's own Dao is greater.

The power of faith is also a very important thing for these natural gods. The Heavenly Court has never lacked the existence of the power of faith. The power of faith of the creatures is pouring towards the Heavenly Court. After all, they have seen everything that the Heavenly Court has done. How could they not believe in such a Heavenly Court?

"Canonize Yang Yi as a Yang official, responsible for the creation of all living beings, and assist the chief in creating all living beings!"

"Canonize him as the Great Emperor of the Central Palace in the early Yuan Dynasty. He will be responsible for the creation of creation and assist the chief in creating all living beings!" Two majestic Taoist sounds sounded at the same time as the names appearing on the list of gods. When the status of the gods was settled, the two of them The aura on the person's body became stronger and stronger against the priestly infusion.

The priesthood that belongs to creation and derivation in the Zaoyan Division has been born, and to a certain extent, the entire middle-level organization of the Zaoyan Division has been perfected, but in fact Nuwa felt that it was not enough.

Nuwa is not a prehistoric creature with a strong desire for power. The reason why she accepts the canonization of the heaven is more to find a sense of belonging to the prehistoric Taoism, so she sometimes will be confused about this matter. More importantly, no one can understand the structure of the entire Zaoyan Division better than Nuwa, who has practiced the Dao of Creation and reached the realm of saint and Hunyuan.

The distinction between creation and derivation seems to be too clear. They are connected with each other, and this connection also appears in their respective responsibilities.

The power of derivation contains the creation that belongs to the future development of living beings, and the power of creation contains the derivation that is currently going through. The two are like life and death. It seems that they are in opposition. , but to a certain extent both are unified as a whole.

They can reincarnate instead of just maintaining one form because of the name. Therefore, Nuwa feels that the current system is not particularly perfect.

"Thanks to the Great Heavenly Lord, the head of the Zaoyan Division feels that his policy is not perfect. There is a lack of people in the Zaoyan Division who are dexterous in the transformation of fortune!"

It is true that Nuwa is the Golden Immortal of Hunyuan Daluo, and it is true that she stands at the top of the ancient Taoist era. But at this time, she is still the head of the so-called creation department in the heaven. Naturally, she has a lot of respect for the Great Heavenly Lord. Follow the rules in front of you.

What kind of responsibilities should be done and what kind of things should be done? Professional things should be left to professional people. This is an eternal rule in the great road of creation.

What is suitable for its development is truly right. Nuwa naturally knows this law, and everything she does now is also abiding by this law.

If she were to say something to the Great Heavenly Lord Cihang as Hunyuan Daluo Jinxian or a saint, she would naturally not need to be "gifted", but in fact she could not use both identities to interfere in the canonization of Heavenly Court. If she wants to manage this matter, to a certain extent, Nu Wa can only use the identity of the head of the Department of Creation.

These are rules. All living beings live within the rules to a certain extent. Breaking the rules is quick and easy, but the bad effects caused by breaking the rules cannot be repaired for a long time, just like It was the riot in the Heavenly Palace in the previous life, which was an act of breaking the rules. Over time, the credibility of the Heavenly Court is slowly weakening. At that time, the so-called Supreme of the Three Realms will become a joke as the rules of the Heavenly Court are broken.

There will be no living beings in the Three Realms who believe in the management of Heaven. At that time, Heaven will become a falsehood, and a more chaotic era will come, all because of the destruction of rules.

In this life, Nuwa naturally didn't know what happened in Cihang's previous life, but after practicing to the level of a saint, how could she not understand this truth?
So she will definitely abide by the rules, that's for sure.

"I already understand what the chief said."

Cihang was not angry at Nuwa's words. After all, only professionals could better understand the mysteries of professional matters. What's more, what Nuwa said didn't even offend him. They were also for the Taoist gods of the prehistoric times. What’s wrong with making suggestions for the improvement of canonization?
Great Heavenly Lord, the actual person in charge of the ancient Taoist disciplines. Even Hongjun, the ancestor of the Great Ancient Way, would call Cihang "Great Heavenly Lord" in front of Cihang.

Such an existence and such a status can easily make living beings fall into madness. Of course, this does not include the existence of Cihang Tianzun, because his Taoist heart clearly knows what he needs. What.

Becoming a Great Heavenly Lord is for compassion, and compassion is for oneself to be able to pursue the path of practice.

This goal has never been forgotten in Cihang's heart, so he will not be arrogant, but will often fall into thinking about certain things, how to do it, and it will not feel so extreme. The most undesirable thing in management is to take extreme measures, which will destroy the balance of other rules to a certain extent.

As for the words and suggestions Nuwa just said, Cihang also thought carefully about the problem.

All things in the world cannot escape from the two rites of yin and yang in their development. Even heaven and earth are included in the way of yin and yang. The sun and the moon...these are all manifestations of the two rites. Therefore, the relationship between creation and derivation mentioned in Nuwa's words is mutual transformation, just like the symbol of the two rites. Naturally, it depends on this If you think about it from an angle.

Cihang agreed with what Nuwa said.

The relationship between creation and derivation cannot be clearly separated, and a priesthood that can shoulder the important task of bridging the gap is needed.

There is no doubt that only that person is the most suitable for this identity. After all, she had done similar things in her previous life, and the matter of yin and yang conversion should be considered the most familiar to her.

Thinking of this, the power of the laws of heaven in the Tongming Palace condensed into chains and extended towards Gui Xu. The power belonging to the Great Heavenly Lord once again entered Gui Xu to find the suitable candidate.

After all, Cihang thinks about it, and there is no one who is more suitable for the duties and identities that Nuwa said...

(End of this chapter)