Cihang Zhenren of the Primordial Era

Chapter 159 Cihang’s body is cute and kind, and the saint is now in my arms.
"Master, my disciple seems to have had a long dream..." The voice belonging to Cihang mumbling to himself appeared at this moment.

The great power belonging to the powerful Hunyuan Daluo Jinxian has revealed the tip of the iceberg that belongs to him. Even if the aura of the living being has dissipated between heaven and earth, Hunyuan Daluo Jinxian can still find its lost aura.

Now, these are not very important to Yuqing Tianzun. What is important is that Cihang, his beloved disciple, is back alive.

"What did you dream about?"

Yuqing's tone has never been so gentle, so gentle that it has never appeared in Shangqing.

A smile appeared at the corner of Cihang's lips: "Master, my disciple dreamed of reincarnation. It is so huge that all living beings are happy for the emergence of reincarnation. Master, why are you crying?"

Yuqing did not reply to Cihang's question. Even if tears appeared in the corners of his eyes, he did not wipe them away at this time. His eyes were always looking at Cihang. He looked at his beloved disciple who had been resurrected. For him, , it is not an exaggeration to say that Cihang is his relative.

Who says that a saint and Hunyuan Daluo Jinxian can't have emotions?

The "person" of the saint represents "humanity" and is the meaning of all living beings. Since he is a living being, how can he have no emotions? Can a saint without emotions still be a saint?
Under Yuqing's gaze, Cihang's body's momentum continued to strengthen. Those auras that had dissipated between heaven and earth, Yuqing once again used the power of humanity represented by the saint status, and the Hunyuan Great The power of heaven represented by Luo Jinxian has been forcibly summoned back. This is his disciple of Yuqing. Even heaven and earth cannot snatch his disciple away without his consent. This is him Yuqing!

There was light in Cihang's eyes. As the aura continued to gather, Cihang's Taoist heart was beating, and he seemed to hear the sound of chanting.

There was infinite joy and infinite expectation in that voice. I don’t know why, Cihang immediately understood the meaning as soon as he heard the chant. It was the joy of reincarnation, and it was the way of the three talents. The joy and the expectations of all sentient beings for the future.

Dao's heart was beating, and light gathered in Cihang's eyes.

At this moment, immeasurable merits gathered on the human flower, and the "samsara" Dao wheel on the human flower was at this moment radiating light under the infiltration of infinite merits, and a figure slowly emerged from Cihang's body. On top of the human flower, the "samsara" came out of the Taoist wheel.

Different from Cihang, that figure was dressed in black and had a solemn expression on his face. As he walked, he could even hear the voices of sentient beings praising reincarnation.

This is Cihang's Good Corpse. The Way of the Three Corpses is a ladder to achieve the Hunyuan Daluo Golden Immortal. It is one of the links in the system of practicing the Immortal Way. This also means that Cihang's cultivation has once again moved forward. This step was a step that many Daluo Jinxians were turned away from. It was very difficult for Cihang himself to take this step.

Cihang's way is too powerful and profound, and every step he takes is upright.

Just like other monks who want to cultivate into Hunyuan Golden Immortal, it is like building a city; and Cihang is climbing the Buzhou Mountain. Needless to say, the difference between them can be understood by a discerning person. .

Cihang's eyes turned to the figure in black clothes.

This is his good corpse. For many monks, the existence of the good corpse should be the manifestation of their good thoughts. Dressing in white clothes is basically the standard for ordinary monks to practice in the realm of good corpses. It seems that only white clothes can It can express the "goodness" of Shanshi.

But Cihang's good corpse is different. It wears the black clothes worn by ordinary monks who have reached the realm of evil corpses.

The majestic golden patterns are embroidered on the black robes, making them look more solemn and solemn. Their faces are not as gentle and kind as those of ordinary good corpses, and their overall appearance does not look like ordinary monks and creatures from the prehistoric times. The image of the good corpse that comes to mind.

But are their imaginations right?
Could it be that a good corpse can only have that image, and Cihang’s good corpse is not a good corpse?

The answer is no. The good corpse of every living being represents itself. In a certain sense, what they practice is never the good corpse, but the way they adhere to. What is Cihang's way?
It is compassion. Is compassion only as gentle as a "mother"? Isn't compassion as solid as a "father" not compassion?
In Cihang's own opinion, Cihang's way is practiced among all living beings, so every step he takes is different from other monks. Other monks "see themselves", only Cihang himself What is practiced is "seeing all sentient beings".

All living beings are vast. They are a definition, not a specific existing thing. Therefore, what can be more compassionate and kind than carrying all living beings in reincarnation? If you observe carefully, you will definitely be able to observe the eyes of Cihang Shanshi. The spirit of fraternity in the solemnity is compared to the "small self" of loving oneself, and the "big self" of Cihang Samsara Shanshi, who loves all living beings, is also a manifestation of kindness.

The realm of Hunyuan Golden Immortal.

There was a hint of trance in Cihang's eyes, which reminded him of his past life experience.

"It turns out that becoming a Hunyuan Golden Immortal is such a simple thing." Cihang thought.

No one would think that everything Cihang did was simple. If you look at it in detail, everything Cihang did was defined as "impossible" to a certain extent.

Whether it is preaching to the prehistoric beings or repairing the western leylines.

Isn't there any living being who wants to do these things, or try them?

The answer is yes, but no living being can do it, except Cihang. Isn't this kind of thing difficult?

But for Cihang, it was not difficult, because every step he took was on his own path of practicing compassion, and he never yearned for powerful power. Cihang pretended in his heart that he belonged to the prehistoric All living beings.

Cihang had gone through detours in his previous life, but fortunately he realized it. Now Cihang has returned to the starting point of everything, so he would not have gone through detours in the first place. He has always been practicing on the path of compassion. It walks a straight line that is straighter than all living things!
That's why Cihang said the word "simple". When you practice the Tao and stick to your original intention, then everything will become very simple. Things that ordinary creatures find difficult to do can even be said to be miraculous. Things will become very simple in your opinion. This is called practice, and this is the real path of walking!

There was a light shining in Cihang's eyes, which was the light of great wisdom.

Everything was figured out when Cihang became the Hunyuan Golden Immortal and when he looked at his own good corpse.Those shackles, the last shackles that trapped Cihang's heart, had all disappeared when Shan Shi's eyes faced him.

He slowly stood up and walked slowly towards the highest point of Luojia Mountain.

Cihang, who was rescued by Hunyuan Daluo Jinxian, can be said to be the first example in the prehistoric world. At this time, all living creatures turned their eyes to the direction of Cihang, and they were observing Cihang.

The powerful monks were observing Cihang, while those weak creatures were celebrating that the merciful man was still alive.Cihang is now standing at the highest peak of Luojia Mountain, which is far behind Buzhou Mountain, even the two major eastern and western ancestral lines of Kunlun and Xumi, the highest peak of Luojia Mountain is not as good, But Cihang could feel the emotions that belonged here.

The excitement is due to his arrival, so will Luojia Mountain be sad because it is not as good as those famous mountains and rivers in the ancient Taoist era?
Luojia Mountain cannot speak. His land only manages this side and cannot fully represent Luojia Mountain.

It seems that no living being knows what the answer is. Now one living being knows the answer, and that is Cihang. After the appearance of the good corpse, his Taoist heart developed an ability that belongs only to him, and that is "Listener Life". ", able to listen to the most true thoughts in the hearts of all living beings.

Now, Cihang has heard the voice that belongs to Mount Luojia. He will never be jealous or depressed because of this. He is alone, so why should he feel inferior? Is he inferior because they are called Buzhou, Kunlun or something?

Cihang smiled, because Luojiashan's answer reminded Cihang of himself, his original self.

The self who has low self-esteem and dare not admit it due to various factors.

Today, Cihang said something. This sentence was not given to all sentient beings, but to himself, who had been lost for a long time in his previous life and finally got rid of the confusion.

"Cihang will always be Cihang, and no other living being will be Cihang."

All the bonds in his heart disappeared, and everything in his previous life was now truly in the past in Cihang's heart.

Countless rules and principles in the Dao of Heaven suddenly appeared on the peak of Luojia Mountain. As soon as those principles and rules appeared, all the creatures cast their eyes on the past, a big move, another big move, this is Ji Yu Another big move after the Qing Dynasty, no one knows what will happen, except Cihang, Yuqing and Nuwa.

Yuqing and Nuwa knew it because they were too familiar with it and had experienced this process before.

They didn't say anything, but just looked in the direction of Cihang. Some people would think that the emergence of the Saint Fruition and the achievement of the Hunyuan Daluo Golden Immortal were related. Only by reaching the Hunyuan Daluo Golden Immortal could one achieve the Saint Fruitment. Bit.

But is this really the case?
No, when everything you do is "great merit", then even if you are a helpless being, you can still become a saint. Who said that the status of a saint must be a Hunyuan Daluo Jinxian? What can be inherited?

Nuwa achieved the status of saint because she single-handedly accelerated the development of the entire prehistoric Taoism many times, and she was able to achieve the Golden Immortal of Hunyuan Daluo because she practiced the Great Way of Creation. According to the two The principle of ritual created the acquired beings and created the path of acquired creation in the way of creation.

Yuqing achieved the status of a sage because he broke through the so-called stereotypes and bad habits, causing the entire prehistoric era to be "renewed" at an inexplicably fast speed, creating rules that are in line with the development of the times. Isn't this counted? Is writing a "great merit"?

From observing order and interpreting the way of heaven, to being the way of heaven and breaking through old customs, isn't this a kind of innovation in interpreting the way of heaven?
If this is the case, it would be strange that Yuqing could not achieve the status of Hunyuan Daluo Golden Immortal and Saint.

The same is true. It would be strange if Cihang did not obtain the status of a saint.

Counting all the things that Cihang did when he was a golden immortal, every one of them can be rated as a "deed of merit".

Now, reincarnation has been created and the shortcomings in the development of the ancient Taoism have been made up. Such an achievement can be said to be a "great merit".

Great merit is never based on sentient beings, nor on the way of heaven and earth. The real thing of great merit must be viewed from the whole, and one cannot be singled out. In layman's terms, it is necessary to treat the whole prehistoric Only things that are beneficial to the development of Taoism can be called great merit and achieve the status of a saint.

Countless avenues are trembling at this time.

Although the development of the entire prehistoric era can be said to be strong and weak.

But Cihang's appearance taught a lesson to the entire prehistoric world, and to all the creatures with such thoughts.

Not only those with strong cultivation can obtain honors, but as long as they adhere to their own way in their hearts, they can still obtain this honor.

All the facts are placed before the prehistoric sentient beings, and the scenes of Cihang's deeds are staged above the sky, under the gaze of the prehistoric sentient beings, Cihang's eyes are also looking at these scenes event.

He didn't flinch in the slightest, and everything he did was for his own way. His practice was compassion, and what he practiced was his own compassion. To be able to sacrifice himself for the sake of compassion is true compassion.

Those who talk about compassion but sacrifice others' interests for their own gain are fake compassion!

Cihang has never bothered to do this kind of compassion.

As each scene was played out, a light belonging to the saint gathered on Cihang's body.

When countless lights gathered on Cihang, the path of compassion that Cihang practiced suddenly emitted an infinite sound. There was a kind of joy in the sound, and he was in such a great environment. , very few souls would go back and choose to practice the path of compassion.

Cihang walked on this road and was a lonely walker. Now everything he has achieved is based on the path of compassion. How can he not be happy about the path of compassion?
The moment the Dao Ring of the Avenue of Compassion sounded, countless lights gathered into a Dao Fruit.

That Fang Dao Fruit was filled with compassionate Dao patterns, and it fell into Cihang's Qingyun so lightly.

With a huge roar, countless avenues were celebrating. What were they celebrating?

They were celebrating Cihang's achievement of his own sainthood!

(End of this chapter)