Cihang Zhenren of the Primordial Era

Chapter 129: Thinking about the gods of mountains and rivers, concentrating on the gods and immortals on earth

God!

It's not the so-called catastrophe of conferring gods, but simply conferring gods.

They don't pay attention to the so-called relationships, they just enshrine gods because they have all the sentient beings in their hearts.

The apotheosis in Cihang's heart was never due to a relationship of interest, but only due to the mountains and rivers between sentient beings and prehistoric times.

At this time, according to Cihang's guess, the person he wanted to seal would not be the so-called Zhoutian Star God. After all, the original Star God bred from the stars was still alive. If Cihang really did that, then What's the difference between enmity with the Star Gods?

He has not thought about sealing the so-called god of ghosts and underworlds. The six realms of reincarnation have not yet appeared in the world, and the method of cultivating such souls has just appeared and has not passed a catastrophe. How can there be an existence that can take on the important task?

The god Cihang wants to enshrine is the god of rivers, mountains and seas. The war between the Wu clan and the Tian clan will become more and more fierce, which means that if there is another war between the two clans, then the The impact of the war will also become greater, even if it is like this time, this is just the prelude to this disaster.

Even so, can the endless creatures living in the wilderness say "easy"?
As the situation of the war expands, what will happen to the casualties? Cihang dare not think about it and is unwilling to think about it. He knows that the number is immeasurably huge. In the way of heaven, there is a difference between them and Cihang. Cihang's way is attributed to all living beings, and his way can truly feel the hearts of all living beings.

But the prehistoric era was too big. This time Cihang was able to use the power of all living beings to stop the actions of the Wu clan, but what about next time?

What happens when the twelve ancestral witches of the Wu Clan spread out and start a war with the Celestial Clan?
What about when the Celestial Clan set up a great formation of stars in the sky, carrying the power of the stars in the sky to cover the entire prehistoric world?

What happens when the two clans use their own formations and the formations of both sides collide?

Cihang could not predict all the countless possibilities, but even some of them were beyond his ability to completely prevent.

The power of a monk can be said to be weak in such a racial disaster.

Cihang didn't want to see that kind of future happen, so he could only think of a way on his own, which was to create a race whose mission was to protect the entire prehistoric world. When the Heaven Clan and the Wu Clan were at war, they would protect the prehistoric world. The mountains and rivers have protected countless creatures in the wilderness from the aftermath of the war between the two races.

Is there a more suitable existence for such a race besides mountain gods and land?

Cihang thought he had never imagined that Cihang's earth flowers above Qingyun shone with infinite treasure light, and various messages belonging to the earth were flowing in his heart. Compared with other monks, in this regard, Cihang has an advantage over other monks - his past life is his advantage.

In the previous life, the earth demon had already appeared.

Under the establishment of the Heavenly Court, the land of mountain gods and even the lakes, rivers and seas are an important part of the Heavenly Court. They are like cornerstones. This is also the case now. The protection of the creatures in the prehistoric era should also be based on these cornerstones. Start.Only when these cornerstones are in place can countless gorgeous pavilions and pavilions be built.

Cihang didn't have a Book of Earth and no so-called list of gods, but he could still win the title of gods. What did he rely on?
It all depends on Cihang’s inherent merit!
How can using these merits to entrust the gods who protect many living beings in the ancient world not be considered a way to repay all living beings?
In the depths of the great world of compassion, the black-yellow authentic merits are like countless giant dragons, swinging their bodies, and spontaneously moving with Cihang's mind, the rhythm of the prehistoric land is slowly flying between the dragons flying in the air Condensed, an illusory Jin Ce appears among countless merits.

When the golden characters on Jin Ce appeared, as if they had made an appointment, countless giant dragons transformed from the authentic merits flew into it at the same time. As the dragons entered, Jin Ce gradually changed from an illusory state. Changing into a solid form, Cihang could feel the power of merit on his body becoming less and less, but he remained as motionless as a mountain.

He is only happy because of the appearance of Jin Ce, and will never be sad because of the so-called reduction of merit.

How can the villain pretend to climb the peak? Only those who have the existence of heaven and earth in their hearts can have the opportunity to climb to the top. There will never be any gods or demons who are obsessed with this kind of thing, even if they are Even the worst and most pitiable gods and demons from ancient times would not be bothered by this.

Cihang opened his hand, and Jin Ce seemed to sense it and fell into Cihang's palm.

Above Jin Ce, there is the innate Taoist text "Di Zhi Ce" written with authentic merits and virtues. This is the name of Jin Ce, and it also expresses the function of this Jin Ce concisely.

The moment Cihang's hand touched Jin Ce, immeasurable gravity pressed on Cihang's body. As time passed, the gravity slowly disappeared. Cihang knew that this was the earth's consideration for him, and he only wanted to enfeoff the land. Everything should be treated with caution. If the person who is canonized is a person with evil intentions, a good thing will turn into a bad thing, and it may bring disaster to all living beings in the world.

That’s why we have to give the monks who hold the golden policy a test. This test is the pressure of bearing the countless mountains and rivers in the prehistoric times. If you are committed to kindness in your heart, this weight will only be heavy at first, but will become heavier and heavier as time goes by. Light, even as light as a feather.

But if you are not a monk with good intentions in your heart, and only greed and desire exist in your heart, then the weight at the beginning is really the beginning. As time goes by, this weight will become heavier and heavier, from the weight of countless mountains and rivers. From one percent to one-tenth, and then to all, the whole process is multiplied layer by layer.

Now the person holding the Earthly Policy is Cihang. His heart is for all living beings, and it is for the great mountains and rivers in the prehistoric times that he created the Earthly Policy. Who can say that he is not a good person with such a heart? Where are your thoughts?

Therefore, Cihang could pick up the ground and caress the textures on the ground carefully. Every texture is the manifestation of an innate Taoism, and the content contained in it can also be described by countless numbers. , all the rivers, lakes, seas, mountains, canyons, and dangerous cliffs in the prehistoric world appear on it.

The first thunder after the war fell from the sky, symbolizing the renewal of everything.

Cihang took a big step forward, and the land in Qingyun also shone brightly at this time.

Today Cihang wants to become a god!

(End of this chapter)