Primordial, starting from the mythological era

Chapter 42 The body becomes a god! (Please recommend and vote for monthly tickets to follow up)

Listening to the ideas and ambitions put forward by the Taiyi family, the Liling family was speechless for a while, and even his thinking became a little confused.

There is an insurmountable gap between innate life and acquired life, which cannot be bridged by the so-called innate body.

Innate holiness, innate gods and demons, and innate creatures divide the innate race into three levels.

The innate sage was born to be in charge of the innate avenue, so he can be said to be the son of the avenue, the son of heaven and earth.

Such beings inherently hold a portion of the authority of heaven and earth.

For example, Dou Mu Yuanjun, the mother of stars.

For example, an innate star god like Su Nu Empress was born to control the operation of a vast star field.

There is also the Jinhong clan, the king of Taishan Prefecture, who was born to rule Mount Tai.

This kind of authority in heaven and earth cannot be dismissed even by a single word!

Such beings are born with extremely high moral conduct.

According to today's Shinto system, it is at least the Taoist practice at the level of the God King.

Although the innate gods and demons are a little less holy than the innate gods, they are also born adhering to the innate way, born as gods, and wielding the authority of heaven and earth.

The weak innate gods and demons also have the True God Way when they are born, and the stronger ones have the God King Way.

As for the innate beings, although they are not born to control the Dao of heaven and earth and the power of heaven and earth like the innate sages and gods and demons, they have also received the inheritance of the innate Dao and are born with supernatural powers, so such supernatural powers are often called innate supernatural powers.

Therefore, Li Lingshi really can't imagine how to change acquired roots and feet into innate ones, even if they are just innate creatures.

Where does the inheritance of the Innate Dao come from?

Facing Li Ling's question, Tai Yi smiled and said: "I haven't had this kind of method yet, but I got a glimpse of the mystery of good fortune after comprehending the human body's ancestral qi and Xuanhuang merit."

"Moreover, if you want to change your roots and transform acquired nature into innateness, the Dantian Qi sea and the innate essence sea are the key!"

After finishing speaking, his five internal organs came out of his body, and he said: "Go, go and see the galaxy and sea of ​​clouds."

After finishing speaking, the gods of the five viscera turned into five-colored light and headed towards the outer hall, and Li Ling quickly followed.

The two left the Wuhua Palace one after the other, crossed the square, and came to the edge of the cliff.

In front of you is the galaxy and sea of ​​clouds, and at this time, the stars are shining brightly, and the sea of ​​clouds is full of divine light. With the surge of clouds, the stars rotate, presenting all kinds of visions.

The god of the five internal organs goes straight into the sea of ​​clouds, turns into five-color light and shuttles among the galaxies in the sea of ​​clouds, observes the formation of stars, the death of stars, the birth of caves, the operation of galaxies, the formation of super-large galaxy clusters and other cosmic wonders , feel the Taoism hidden here, which is confirmed by what I got from Emperor Dongyuan and Empress Su Nu before.

Li Lingshi followed behind with bare feet, observing the movement of the stars and rivers, and all kinds of strange phenomena, but he had a different feeling from the last time he was enchanted by the blue dragon.

Gradually, she put behind her the complicated thoughts about becoming a god from the flesh and changing her feet.

at the same time.

In the Wuhua Palace, Tai Yishi looked at the Xuanhuang Yiqi Talisman in his lower dantian Qihai.

This is a more profound and mysterious magical power than his innate five-color divine light and innate five-element sword light.

Starting from the supernatural power of nine-breath convincing, after two transformations, if the innate five-color divine light is a single "five-element discipline", then the Xuanhuang Yiqi Fu is a comprehensive discipline that covers everything.

He started with practice, and all the paths he cultivated were contained in it.

At this time, as his thoughts moved, the Xuanhuang Qi Talisman kept changing.

The innate five-color divine light, the innate five-element sword energy, the five dragon Taoist arts, the mastery of the five thunders... any Taoist magical power can be evolved.

"With the characteristics of Xuanhuang Mother Qi and Xiantian Zu Qi, it is enough to be a programmatic existence, or it can be used as a big framework to accommodate all kinds of Dao."

"Essence, energy and spirit are all in one body, whether it is the physical body becoming a god, the primordial spirit becoming a god, or the supernatural power becoming a god, all need a point of unity."

"In particular, my way of cultivation is a bit different. It starts from Taoism and supernatural powers, from point to surface. This requires the integration of supernatural powers so that they do not conflict."

"In other words, systematization!"

Perhaps it has something to do with Su Hui. Tai Yi's thinking has the characteristics of a high-level view, comprehensive and forward-looking.

Just like he had previously created the cultivation system for acquiring gods, when he had an idea, his approach was not to dig out it step by step, but to first determine the theoretical foundation and establish a relatively complete theoretical system.

That’s why it can be relatively perfect right from the moment it’s born.

Of course, such shortcomings are not without.

Once the theoretical foundation is wrong, once the central idea is wrong, the consequences will be devastating.

Fortunately, he has a certain level of support.

Looking at Zhongdantian, Taiyi thought: "The practice of Zhongdantian starts from the five elements, and uses the five elements to store the changes of yin and yang, and the four seasons rotate, thus deriving the magic of time and space."

"The next thing is the evolution of the five elements and the gossip, the magic of Yuan magnetism... But all kinds of things are based on the five elements, that is, the supernatural power of the innate five-color divine light... plus the supernatural power of the innate five-element sword light."

"Then for the cultivation of the Dantian, I also need one or two magical powers as the core, and I choose the magical powers of Yin and Yang and the Four Symbols."

"There is also the practice of acupuncture points all over the body, and it has been selected as a supernatural power like the Avenue of Stars."

"The core of all these is attributed to the Xuanhuang Yiqi Talisman. Just because the Xiantian Ancestral Qi is the characteristic of the three treasures of essence, energy and spirit, it can unify the three treasures."

"But to become a god in the flesh, I still need to cultivate my physical body's magical powers."

The thinking has been completely clear.

Taiyi no longer hesitated, and with a thought, the Xuanhuang Yiqi talisman turned into a stream of light and flew into the life spring, came to the sea of ​​innate essence, drilled into the bottom of the sea, and transformed into the wheel of life.

In an instant, the Xuanhuang Qi Talisman turned into a torrent of air that swept across the entire body, even pouring into the primordial spirit.

For a moment, Tai Yi's body rumbled, and earth-shaking changes began to take place.

The sea of ​​qi in his dantian, as well as the massive amount of pure essence and true qi contained in the acupoints around his body, and even the sea of ​​innate essence are rapidly drying up, being absorbed by his body like a sponge.

and also.

Originally hidden in his physical body, the spiritual power belonging to the innate spiritual fruit longan is also being rapidly digested at this moment.

At this moment, Tai Yi's body glowed with a golden light of black and yellow merit.

At this moment, the avenues were intertwined within his body.

At this moment, his internal organs and qi all over his body surged.

At this moment, in the Zifu, the primordial spirit was rising inch by inch, and the mysterious yellow air flow was surging endlessly.

……

The moon sets and the sun rises.

In the Wuhua Palace, Tai Yi's transformation has finally come to an end.

The light faded away, and a trace of chaotic color appeared between his brows, presenting an S-shape, like the differentiation of yin and yang, and like the mixing of all things, the aura is mysterious and mysterious.

Immediately afterwards, a black and yellow light wheel emerged from the back of his head, and the strong innate five-element aura in Wuhua Palace immediately poured into it.

In the Zi Mansion, the Yuanshen has grown to a height of twelve feet.

Immediately afterwards, following Tai Yi's thought, a Xuanhuang palace rose from the ground outside the Yuanshen, and the door plaques on the gate of the palace also emerged with Taoist words—Xuanhuang Yiqi Palace.

Then, the innate five-color divine light and the two light wheels formed by the innate five-element sword light at the back of the head of the primordial spirit living in the hall also flew up one after another, turning into two side halls.

The former is the Hall of Five Elements, on the left; the latter is the Hall of Five Swords, on the right.

This is also the image of the avenue.

In the Emperor's era, the images of the Dao practiced by the gods were mostly transformed into various palaces, which were extremely restrained.

At this time, a five-color stream of light flew into Taiyi's body from outside the palace, and it was the God of the five internal organs.

The gods of the five viscera returned, each occupying its own position, and then they were fed back. The gods of the five viscera grew, and a black and yellow light wheel appeared at the back of their heads.

"Sure enough, the innate ancestral Qi is the source of the three treasures of the human body's essence, energy, and spirit. The Xuanhuang Yiqi talisman is consistent with the physical body, but it also integrates the energy of the soul and the human body at the same time."

"That is to say, in the future, if one of the Three Treasures of Essence, Qi and Spirit reaches the level of the master of the gods, the other two will also reach the realm of the master of the gods."

Tai Yi was secretly delighted.

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(End of this chapter)