Primordial, starting from the mythological era

Chapter 262: Ten Thousand Daos Return to the Origin, and the Candle Shines on Dao Transformation! (Please subscribe for a monthly ticket)

"Meet Dong Huang and Dou Mu!"

When Taiyi and Mrs. Ziguang arrived, Zhen Yuanzi, Sanqing and others stood up and bowed to greet them.

However, Hongjun Patriarch, Yin Yang Patriarch, Zu Long and others gave them equal salutes.

"You don't have to be too polite!"

Taiyi smiled lightly, and then saluted Patriarch Hongjun and the others.

After sitting down again, Taiyi glanced at everyone in the hall, and immediately got straight to the point: "In the Daluo Dao Realm, Dao and Tianqi, I will not say more."

"The so-called Innate Dao Realm can also be called Dao One."

"What is Daoyi?"

"One life is two, two begets three..."

"It is one that unifies all the ways, one that expands all the ways, and one that unites all the ways."

"It's still the beginning of the road!"

"Cultivating to the Innate Dao Realm means that your practice can jump out of this world, which means that you have stepped out of your own path."

Taiyi said as he raised his hand and snapped his fingers, a wisp of star Dao Qi flew up and hung in the air. It seemed calm, but the Dao Qi itself was constantly changing in this calmness.

"Fellow Daoist Taiqing, why do you say this?"

Tai asked.

Taiqing immediately said: "Avenue of stars!"

That's right, he only saw the Avenue of Stars, without the Yin-Yang and Five Elements, and without the Four Elephants, Time and Space.

This is completely different from His Starry Way.

The Avenue of Stars itself is composed of Yin-Yang, Four Images, Five Elements, Yuanci and other avenues.

Just like the avenue of time and space is based on the five elements of yin and yang.

Therefore, when Taiqing's own avenue of stars appears, it is the mixture, arrangement and combination of various paths.

But the difference shown by Tai Yi right now is the Avenue of Stars.At a glance, it is impossible to directly see the composition and inner evolution of the various avenues such as yin and yang, four images and five elements.

This means that he cannot see the flaws from it.

At least Taiqing knew that with his current cultivation base and deeds, it was impossible to find a flaw in the wisp of Dao Qi in front of him.

The only way to break it is to use great mana and supernatural powers, just like opening up the world.

This is the beauty of the innate Tao realm!
Even if they have the same cultivation base and deeds, one has cultivated to the Innate Dao Realm and the other has not, without considering other factors, once they fight, the latter will be defeated quickly.

It's like a person only has brute strength and no fighting skills.The other person has both physical strength and various skills.

Therefore, the former is full of flaws as soon as it takes action, and will be easily defeated by the latter.

At this time, in the hall, whether they were the God Emperors or Taiyi Golden Immortals who had not yet become gods or Daluo Golden Immortals, or those who were already gods or Daluo Golden Immortals, they were all looking at the wisp of star Dao Qi in fascination.

In their eyes, this dao qi is extremely magnificent and supreme.

And it is precisely because there is a god emperor in the hall that Taiyi first explained the innate Taoism and showed the beauty of Taoism.

As for the immortal gods outside the temple, they could only hear his voice.

After showing the magic of Dao Yi, the Dao Qi in the air changed suddenly.

Then many immortal gods in the back hall saw the opening of heaven and earth, the division of yin and yang, and the transformation of stars in the sky.

Yin and Yang, four images, five elements, time and space, and all the wonders of the Tao are all contained in it.

Tai Yiyi: "This is the Dao of Yan Wan Dao!"

After the Dao Qi of the stars evolved into ten thousand ways, he said again: "And this is the unity of ten thousand ways!"

After the voice fell, all Dao returned to one, and turned into the Dao Qi of the stars again.

At this moment, some people suddenly understood, some frowned in deep thought, some had a grimace on their faces, and some still had unfinished thoughts, and so on.

Taiyi did not stop to explain the wonders of the innate Tao realm and Tao Yi. He continued: "The fruits of Shinto practice start from the realm of the Divine Lord in the blessed land of heaven and earth within the body."

"From mana to the evolution of the Cave Heaven Blessed Land, to the actualization of the Cave Heaven Blessed Land, and then to the Divine Emperor Realm, it may either evolve the Cave Heaven Blessed Land into the heavens, or open up the heavens within the body."

"Even in the realm of the gods, the Dao fruit is still in the heavens in the body. Of course, I prefer to call it the universe in the body."

"The Three Emperors have gone, but Hongjun and other Taoist friends are still there. The development of the Shinto system back then must have followed the example of King Pangu and the Yuanshi Heavenly King to open up the prehistoric world. Therefore, the heavens and the heavens and the universe in the body are all practicing the Tao. In fact, they also have the meaning of performing the Tao. "

Old Ancestor Hongjun and other ancient congenital saints nodded their heads one after another.

Tai Yi's eyes fell on Kunpeng, and he asked, "Fellow Kunpeng, can you take a look at the universe inside your body?"

Kunpeng was taken aback for a moment, then said, "There is nothing I can do."

After all, a circle of light appeared behind his head, and in the circle of light, a vast world appeared.

There are also three realms in the universe in his body, namely the Dao Realm, the Earth Realm, and the Nether Realm.

But Kunpeng's territory is a vast ocean, and the islands on it are like stars.

At the same time, the Netherworld is also quite imperfect.

The Dao world was divided into nine heavens, and the stars in the sky also evolved into some parts.

Tai took a look, and said: "The universe in the body, Zifu Dongtian evolved into Nine Heavens, I call it the Dao Realm, it is the place where the Dao converges, the gate of the Dao Fruit Dao of the God King Realm, it can be said to be the embryonic form of the Dao Realm."

"As for the Tao realm, from what I can see, it is also the prototype of the innate Tao realm."

A few words seemed useless, but they actually contained his understanding of Shinto practice and his own philosophy of practice.

At the same time, this is also the basis for him to create the realm of Yuanshi God Venerable.

He created this realm, not out of thin air, but on the basis of the original divine way.

"Fellow Taoist Kunpeng, your Zhoutian and stars are not evolved enough, and your Nether world is also not developed enough. Although it does not affect your cultivation to the innate realm, but if you want to go further and have the possibility of cultivating into a Dao God, you need to perfect the universe in your body as much as possible. "

"Before the God Venerable, it is fine even if you are alone, but after the God Venerable, you must be both refined and knowledgeable!"

Too much.

Kunpeng was surprised and delighted when he heard this, and quickly asked, "Dare to ask the Eastern Emperor, what is a Taoist?"

This is what Ran Deng and many others want to ask.

After hearing this, Tai Yi said: "The so-called Dao God is the God of the Great Dao. The innate holiness, the innate gods and demons, the gods who practice the Divine Dao are the same as the Dao, and they can also be called the Dao God."

"However, the Dao God I'm talking about is above the Yuanshi God, and in the same realm as the Heaven and Earth Dao, that is, he will become the God of the Great Desolate Heaven and Earth Dao!"

"This state may be called the innate Taoist god, and it is not much different from the Taoist saints who established the immortal Taoist path established by fellow Taoist Hongjun."

Speaking of this, he asked Kunpeng again: "Can fellow Taoist Kunpeng become a spirit god and a god of five viscera?"

"It's completed!"

Kunpeng said, the seven soul gods and the five internal organs gods all manifested in the universe within his own body.

Taiyi nodded slightly and said: "Whether it is the Five Zang God or the Soul God, each has its own mystery, just like the innate sacredness bred by the heaven and earth. They all control the innate avenue, but they are different."

"Whether it is the god of the five internal organs or the god of soul, each should go his own way."

As soon as these words came out, some people in the hall remained calm, some suddenly realized, and some were thoughtful.

Taiyi didn't explain much.

The so-called gods of five internal organs and gods of soul should go their own ways, not just simply assigning the task of enlightenment, the gods of five internal organs practice the five elements avenue, and the gods of seven souls either cultivate the way of thunder or the avenue of time and space.

It also has another meaning. Taifang also said that the gods of the five internal organs and the spirit of the soul are innately sacred like the heaven and the earth, so they go their own way. What's more, the gods of the five internal organs and the spirit of the seven souls are like an independent individual, and they have to step out of themselves. the way.

Just like Tai Yi's five internal organs gods have to cultivate the five elements innately, each internal organs god of the five internal organs gods also has its own path to go.

The same is true for the seven souls.

What this involves is after the innate Dao realm.

Therefore, Taiyi just made a point, whether he can understand it or not is up to the individual.

Afterwards, he continued: "In our body, besides the spirit of the five internal organs and the spirit of the soul, there is also the spirit of the orifices, which should also be released one by one."

"The upper, middle and lower three dantians, and the three corpse gods."

"A place in the head makes people think and desire, and they are fond of chariots, horses, treasures and decorations; a house in the belly makes people eat and drink, and anger; a house full of people is lustful, and they like to kill."

"These three corpse gods are not good for cultivation. They can be called demon gods and should also be enlightened."

"Whether it is the god of soul, the god of five internal organs, the god of three corpses, or the god of orifices, they are all innate gods, created by the primordial spirit and the physical body."

"And what is the primordial spirit?"

Tai Yi didn't wait for anyone to answer, he said to himself: "Yuan Zhe, Shi Ye, Yi Ye!"

"The beginning of the great way, the one way."

What He said before can be described as straightforward and easy to understand, but now the sound of the Tao is roaring, which seems extremely mysterious and miraculous.

Because of the beauty of the beginning of the Yuan, even Taiyi is difficult to explain it in ordinary words, and can only use Dao language and the sound of Dao.

"The primordial spirit possesses the wonderfulness of the primordial beginning and the oneness of the Tao, and it requires a clear mind to see the nature and understand the true self."

"The Yuan Shen is the source of all the gods in the body. All gods should be respected together and all the ways should return to the origin."

“That’s why we call him the Yuanshi God!”

The core of Yuanshi Shenzun lies in these last few words spoken by Taiyi.

What has been said before is all foreshadowing.

The perfection of the universe within the body, the cultivation of the Soul God, the Five Zang Gods, the Aperture Gods, and the Three Corpse Gods are all for the purpose of cultivating the innate Tao realm.

It is true that one sentence can be truly preached, but thousands of books can be falsely preached.

And as the Dao sound fell, the Heaven and Earth Avenue shook.Outside the Tianfu, the purple energy spreads across the sky, from which mysterious and yellow merits grow, and then rolls down like a cloud, enters the Tianfu, and pours into Taiyi's body.

After receiving the Xuanhuang merit, Tai Yijing waited for a while before someone from inside and outside the hall asked questions, and He also answered them one by one.

After a long time, someone suddenly said: "Your Majesty the Eastern Emperor, can you let us have a look at the wonder of the origin of the soul?"

Taiyi looked around and saw that it was Zhunti who spoke. He smiled softly: "I am Yuanshi!"

Ancestor Hongjun who became the Hunyuan Daluo Jinxian, his soul can also be said to be "I am Hunyuan".

For a time, many immortals in the temple visualized Taiyi, trying to use this as a reference to understand the essence of their own souls.

Time passed little by little.

A hundred years have passed since the preaching began.

Tai Yi said: "The sermon is over, let's go away."

After all, he has turned into dao qi and disappeared, but he came directly to the sun star.

In the cave, under the fusang tree, Xihe's Five Zang Gods saw Taiyi coming, and quickly stood up and bowed in greeting: "Xihe pays homage to the Eastern Emperor!"

Tai Yi nodded slightly, and then said: "Zhu Zhao, did you do it yourself, or did I do it myself."

In the sky of the cave, Zhu Zhao's face appeared with complicated eyes: "It's really not the right time for you to accomplish such a great deed."

"Forget it, you don't need to take action, I will go by myself."

The moment Tai Yi became Emperor Ziwei of Zhongtian North Pole, the Lord of the Stars, he knew that Tai Yi had a way to deal with him.

With the authority of the lord of the stars, it is enough to separate him from the sun star.

"Taiyi, if you continue the ambition of the Three Emperors, you must compete with Hongjun, Luohu, and the dragon, phoenix, and unicorn. I will watch you..."

After the words fell, the faces illuminated by candles dispersed in the sky, and the avenue of heaven and earth shook.

At this moment, all the immortals from Ziwei looked at Sun Star.

Hongjun, Luohu, Yinyang, Yangmei and others all had complicated expressions.

Zhuzhao, one of the most ancient innate holiness, has become Taoized, and there is one less fellow who walked with them from ancient times.

"go!"

Zulong sent a voice transmission to Yinglong and other dragon gods: "Go back and participate in the magic of Yuanshi gods, and integrate into the dragon way system of our dragon clan."

All of a sudden, the dragon gods left in a hurry.

Immediately afterwards, Patriarch Hongjun and others also dispersed.

But at this time, there are many fairy gods staying in Tianshiyuan.

Ran Deng, Kun Peng, Ji Meng, Ying Zhao, Fei Dan, Jiu Ying, Shang Yang, Bai Ze, etc. are all innate gods, and the innate gods and demons reminisce with Di Jun, Chang Xi, and Xi He.

　Thank you fellow Taoist [Zhu Feifei himself] for your tip (づ￣3￣)づ╭～

　　
　
(End of this chapter)