Primordial, starting from the mythological era

Chapter 243 Immortal Way!Immortal way! (Please subscribe for a monthly ticket)

"Kunlun Ruins, Yujing Mountain, it's Hongjun..."

As soon as Tai Yishi had this idea, a voice came from Kunlun, resounding through the Three Realms and all the heavens.

"I am Hongjun. I have already attained the enlightenment of Hongmeng Xiantian. Now I am establishing the Immortal Way. I will preach at Yujing Mountain in Kunlun 300 years later. Anyone who is destined can come and listen to the lecture!"

Taiyi looked at Kunlun: "Sure enough, it was Hongjun who cultivated the innate Tao realm and established the Immortal Tao..."

He couldn't help looking to the future, and saw that with the establishment of the immortal way by the ancestor Hongjun, the changes in the future were more drastic than the previous three clans' establishment of the way.

At this time, the feeling of Fushiya Soul God standing in the future is even more real.

Many of the thoughts of divine consciousness scattered by him were wiped out with the drastic changes in the fate of all people, and the fate of countless people was also seen to change accordingly.

Including the deity, including the innate sages, innate gods and demons, Zhenyuanzi, Hongyun, Styx, Sanqing...

Fu Ya Soul God looked around and saw that at this moment, Patriarch Hongjun seemed to be the cause of all fruits, and the fate of all living beings in the world changed accordingly.

And the power formed by these changes of fate is not inferior to the power of the heaven and earth altar.

At the same time, reflected on the level of the great avenues, are the changes in the three thousand great avenues of the prehistoric times.

Yes, Patriarch Hongjun established the Immortal Way to change the ancient world.

"It's amazing!"

Fushiya Soul God looked solemn and amazed.

Yiqi Palace.

Tai Yi looked away from the future, and he was looking forward to the immortality of ancestor Hongjun in his heart.

At the same time, he was also curious about the origins of ancestor Hongjun.

"The person who has cultivated Hongmeng Xiantian is related to his roots and feet?"

Taiyi couldn't help but think of the scene he saw when he opened the Tianjie.

The Hongmeng Pearl that was shattered by the sky-opening axe.

The key to his ability to refine the Juntian Ruler into the Hongmeng Heavenly Measurement Ruler is to obtain the innate aura transformed from a fragment of the Hongmeng Pearl, which contains the Hongmeng Innateness.

Then, is it possible that Patriarch Hongjun was also transformed by fragments of that Hongmeng bead?
Withdrawing his gaze and calming down his thoughts, Taiyi lowered his eyes and continued practicing.

At this time, many gods and demons were already heading towards Kunlun from all over the wilderness.

Especially the gods and demons in the realm below the god emperor.

Nearly 300 years passed in a flash, and there was only one year left before Hongjun began to teach immortality.

The Taiyi clan walked out of the Yiqi Hall, and the Yidi clan, Juling clan, Di Jun, Zhenwu Dijun and others also appeared one after another.

"go!"

The Taiyi clan took the lead, followed by the Yidi clan and others.

at the same time.

In the starry sky, headed by Mrs. Ziguang, Taisui Xingjun and other star gods headed towards Kunlun one after another.

Dragon Clan, Zulong personally took a group of dragon gods to Kunlun.

The Qilin Clan, Phoenix Clan, White Tiger Clan, and other innate races all have their clan leaders personally dispatched.

At Mount Sumeru, Rahu stood up and walked towards Kunlun.

……

When Tai Yi brought his people to Kunlun, even with the vastness of Kunlun, people felt overwhelmed.

There are countless gods and demons who cannot enter Yujing Mountain, so they settle on the tops of Kunlun Mountains. At a glance, the divine light is gorgeous, like a sea.

Taiyi just glanced at it, then walked non-stop, walked through the formation, entered Yujing Mountain, and came to the top of Yujing Mountain, in front of Zixiao Palace.

"Suppressing Mo Tianzun is here!"

There was an uproar all around.

As soon as Taiyi arrived, he attracted the attention of many god emperors and god kings on the mountain top.

Some reverence, some fear, and some harbor resentment.

Taiyi's footsteps still did not stop, and he stepped into Zixiao Palace.

Cloud beds have been raised in the spacious palace.

"Heavenly Venerable!"

"Fellow Taiyi!"

A sound rang out.

Queen Mother Taizhen, Sanqing and others who arrived first came to greet Taiyi one after another.

Taiyi returned the salute with a smile one by one, and then came to the front under the courteousness of the crowd, and sat on the cloud bed.

Behind Him are the gods Sakyamuni and Saraswati.

Yi Di and others separated and took their seats.

In the same row as Taiyi, there are Zulong, Zuqilin, Fengzu, Yinyang Ancestor, Yangmei Ancestor, and White Tiger Ancestor.
Not long after, Mrs. Ziguang and others arrived and sat in the first row.

At this time, there was only one position left in the first column.

Not long after, Luo Hu arrived and landed at the last position in the first column.

Although Mo Dao, the Qilin clan and the Baihu clan are already mortal enemies, but now they are sitting in their own houses.

The Taiyi family ignored the ancestors of Yin and Yang and communicated with the ancestors of Zulong and Yangmei. Even Luo Hu was not spared.

And what they said was all related to the innate realm. For a while, only their voices were left in the temple, and the gods behind them all pricked up their ears.

Before I knew it, it was time to preach.

The Taiyi family and others stopped communicating, and then Patriarch Hongjun appeared and bowed to Taiyi family and others before taking their seats.

Ancestor Hongjun did not immediately talk about the immortal way he created, but exchanged his experience of cultivating the innate way with Tai Yi and others.

After three days like this, Patriarch Hongjun changed the subject and said: "The old Taoist feels that it is difficult for all living beings to seek the Tao, and the divine way is limited, so he established the immortal way and opened up another path of detachment for all living beings."

After the words fell, Patriarch Yin and Yang asked: "Fellow Taoist Hongjun, may I ask what the Immortal Way is?"

Ancestor Hongjun said: "Qi is in harmony with Dao, spirit is in harmony with qi, the three treasures of essence, qi, and spirit are combined into one, and both life and soul are cultivated in order to be free and free. They are called immortals!"

Everyone was thoughtful after hearing this, and then looked at Taiyi.

The core of Shinto is that God and the Way are one.

Now the core of Immortal Dao is the unity of qi and dao, the combination of spirit and qi, and the unity of the three treasures of essence, qi and spirit.

This concept has been proposed and used by Taiyi a long time ago.

At this time, Patriarch Hongjun also looked at the Taiyi clan and said with a smile: "Speaking of the beginning of the cultivation of the immortal way, it is similar to the acquired god cultivation system created by fellow Taoist Taiyi."

He doesn't shy away from it.

Tai Yi said with a smile: "When I created the Houtian Chengshen cultivation system, it was also based on the Shinto, but it doesn't matter."

Ancestor Hongjun nodded and continued: "If you want to become an immortal, you need to take four steps."

"Refining essence to transform qi, refining qi to transform spirit, refining spirit to return to emptiness, refining emptiness to combine Taoism."

Ancestor Hongjun skipped refining Qi and refining Qi to transform into God, because these two realms are exactly the same as refining Qi and refining Qi into God in Taiyi's acquired god cultivation system.

"The so-called refining the spirit and reversing the emptiness is to clarify the mind and see the nature."

"Practicing the emptiness and harmony of the Tao means the harmony of qi and dao, and the harmony of god and qi. If you succeed in cultivation, you will get the fruit of the immortal way!"

Ancestor Hongjun did not elaborate on the practice of becoming an immortal, because it is an extremely simple matter for the people present, and even the many god emperors and god kings outside Zixiao Palace.

From this, Taiyi could also see that the practice before becoming an immortal was indeed very similar to his cultivation system for becoming a god the day after tomorrow.

Even the difference from Shinto lies in the core Qi and Dao, God and Qi.

And knowing one's mind and one's nature is also found in the divine way.

It is also the same goal by different routes.

Except for the original Yin Yang Patriarch who asked, no one asked.

Ancestor Hongjun continued to explain his ideas of immortality.

After becoming a fairy, practice is very different from Shinto.

"The second realm of immortality is called a true immortal."

"What is a real fairy?"

Ancestor Hongjun asked and answered himself: "Both form and spirit are wonderful, and they are in harmony with the Tao!"

Someone in the hall asked: "What does it mean to be both wonderful in form and spirit, and in harmony with the Tao?"

Ancestor Hongjun said: "The perfect man can understand the truth, combine form and spirit, cultivate truth and refine qi, and create it in a wonderful place. He can be free and upright, and go straight to the Taoist door. The body will last forever, and he will live the same life as the heaven and the earth."

After hearing this, Taiyi thought thoughtfully and thought to himself: "The true immortal should correspond to the true god, practice Taoism, and then merge with the form and spirit. The form is the physical body, and the spirit is the soul."

"This is to combine the completed Tao image with the form and spirit, and this Tao image is also the Tao image formed by the combination of Qi and Tao, so it is called cultivation and refining Qi."

The Taoist image of Shinto is that God and Tao are the same.

The Tao phenomenon of the Immortal Way is the combination of Qi and Tao.

Sure enough, Patriarch Hongjun's further explanation was no different from what Taiyi realized.

And from Zhong Taiyi, he also saw that the immortal way embodies the dual cultivation of life and life everywhere, and the three treasures of essence, energy and spirit are cultivated together.

In the immortal way, the physical body is far more important than the divine way.

In the practice of Shinto, even if the physical body is destroyed and the divine body is rebuilt with magical power, it will not affect the practice.

But the way of immortality is not enough. If you lose your body, if you don't have the ability to reshape your body like Tai Yi, your way will be cut off.

The key is fellow practitioners Jing Qi Shen!
"The true Divine Dao fruit of the Shinto is the Dao image, while the Dao fruit of the Immortal Dao belongs to the three treasures of spirit, energy and spirit, that is, the body and spirit are both wonderful, the body lasts forever, and the same life as the heaven and the earth."

Tai Yishi secretly analyzed.

At this time, Patriarch Hongjun had already reached the third realm of immortality.

"Mysterious and mysterious, the door to all mysteries, this is called the Mysterious Immortal."

Ancestor Hongjun said: "The man who is 'xuan' means far-reaching."

"This place does not gather Taoism, but cultivates the three flowers of energy and spirit."

"Those who practice Taoism must have their hearts empty of their lower Dantian, and their minds must be full of energy to penetrate the mysteries."

"A practitioner of Taoism must be empty in the middle dantian. If there is no shock or fear, the qi will be smooth and the way will be unobstructed. If the qi in the middle is sufficient and you don't want to eat, silver flowers will be born."

"When God is the master, it must be empty in the upper Dantian. When God is full, he does not want to sleep. He is always clear and awake. When he sheds his shell and returns to the void state, he will be a golden flower."

……

After hearing this, Tai Yi thought to himself: "Before becoming an immortal, I have been energetic and energetic. The three major dantian fellow practitioners are also the same after becoming immortal. If you don't open up the heaven and earth, everything will return to the energetic and energetic."

When the three flowers of essence, energy, and spirit are first formed, they correspond to the divine master realm of Shinto.

The three flowers are in full bloom, which corresponds to the Taoist conduct of the Divine Lord Realm.

In other words, the Xuanxian realm of Immortal Dao corresponds to the two realms of Divine Lord and Divine Lord of Shinto.

At this time, Patriarch Hongjun had already talked about the golden fairyland after Xuanxian.

Ancestor Hongjun said: "Three flowers bloom and unite with the soul. It is said that the three flowers gather at the top. The energy and spirit are endless, so it is called the Golden Immortal!"

And hearing this, Tai Yi made it clear.

Immortal Dao's subsequent practice must be attributed to the three flowers of essence, energy and spirit, or primordial spirit.

Just as the divine way starts from the realm of the god master, the fruit of the dao lies in the continuous transformation of the cave heaven and the blessed land, and reaches the heavens of the god emperor realm.

The same is true for immortality.

The golden fairy is a gathering of three flowers.

Taiyi Golden Immortal is of the ninth level with three flowers blooming. This level of Taoism corresponds to the Divine Emperor level of Shinto.

Further up is the Daluo Golden Immortal, which naturally corresponds to the deity of the Shinto. The Tao is equal to the sky, which is also called the Daluo Dao realm.

At this time, three flowers were in full bloom.

The number of the twelve capital heavens is the state of Zhoutian perfection, which is exactly the same as Tao and heaven.

"Once the Immortal Dao is achieved, it means that the soul and the body are enlightened."

"After Jinxian, he achieved the trinity of Yuan Shen, mana, and great power. Compared with my four-in-one spirit, mana, great road, and magical power, it is a bit inferior."

Taiyi secretly compared the pros and cons.

The advantage of his magical channel fruit system lies in the four in one of primordial spirit, mana, avenue, and supernatural power.

The disadvantage is that I have not been a fellow practitioner of the Three Jewels of Essence, Energy, and Spirit.

Of course he did.

It can be cultivated in the divine channel fruit system, and those who practice the divine Tao system, that's all he has done.

Because except for Him, no one has cultivated Xuanhuang Yiqi.

Once his Dao and deeds are in line with the sky, then he will become enlightened with supernatural powers, enlightened with primordial spirit, and enlightened with his physical body.

If you attain enlightenment, you will attain enlightenment through supernatural powers, enlightenment through soul, enlightenment through physical body, and enlightenment through spiritual treasures.

This is His specialness.

At this time, Patriarch Hongjun explained the realm of Da Luo Jinxian in detail, and said: "On top of Da Luo Jinxian, I call Hunyuan Da Luo Jinxian."

"The so-called Hunyuan is Daoyi!"

"One life is two, two is three, three is metamorphosis, and even nine Xuan, from nine to one, is the truth of Taoism!"

"Any one of the three thousand avenues of the Great Desolation can prove Hunyuan."

　Thank you fellow Taoist [Frozen Valley] for your reward (づ￣3￣)づ╭～

　　
　
(End of this chapter)