I loaded the geek game

Changshi, Ciji Hospital.

The cold electronic instruments hummed, and blue light flowed in the dimly lit ward.

"Done! As expected of Master Go! The wisdom of Omoikane and my code are surprisingly compatible. Of course, Master Go is quite intelligent to begin with."

Her silver-white twin tails swayed triumphantly with her movements, and her pink pupils reflected the data streams jumping on the screen. A petite, white-haired, red-eyed brat… no, she should now be formally addressed as a “goddess.”

Xiao Wu, or rather, the "wise goddess who governs the internet and electronic devices," the "goddess of electricity"—

Shortly after Kamiya returned from the ruins, Satoru finally crossed the final threshold to godhood, accommodating the remains of Omoikane and officially ascending to godhood.

Thus, he became the first truly modernized deity belonging to the digital information world in New Takamagahara.

It has epoch-making significance.

It is expected that Kogoro will be the last god that the Kamiya Group can cultivate through its "industrialized god-cultivation system" before the final battle against Ashiya Dōman.

Of course, even earlier, Shin-Takamagahara, under Kamiyagawa's instruction, had intentionally allocated faith resources to Satoru.

Conventional training methods should be strengthened in all aspects.

On the other side of the "faith assembly line" in the present world, the "faith strongholds" that Satoru possesses are her own "Internet and electronic device shrine" Denden-miya, as well as all the related shrines under the Omoikane faith system.

The Electric Palace had long been Xiaowu's home ground, and all the power of faith naturally flowed to her without reservation.

But one shrine alone is not enough.

As for the Omoikane Shrine... before Satoru formally received the remains of Omoikane, the faith collected by these shrines would inevitably be diminished when it flowed to Satoru, as they were visiting shrines.

However, the strength of Omoikane Shrine lies in its large scale in the real world, so in the Kamiya Group's previous operational strategy, it remains the core of the source of Omoikane's faith in reality.

However, in the modern Japanese worship of gods of wisdom, Omoikane, the traditional god of wisdom, is clearly inferior to the rising star, Sugawara no Michizane, the "god of learning."

A significant portion of the incense offerings made to pray for "academic progress" were transferred to Sugawara no Michizane's shrines.

Kamiya River has never added a statue of Satoru to the shrine of Sugawara no Michizane.

After all, Xiaowu has been too well protected and has experienced very little hardship, so her inherent strength is naturally inferior to that of other shikigami. If too many different kinds of spirits reside in the shrine, it will not be a good thing for her to become a god.

Only when all of her "away faith" originated from the belief system of Omoikane can she truly absorb and accept the remains of Omoikane.

However, this "divergence of wisdom and faith" is not a major problem that the Kamiya Group can easily handle.

It should be understood that the Kamiya River can directly or indirectly control or influence the vast majority of shrines in Japan today.

Not to mention, in recent years, under the control of "Kamiyagawa's big hand"—

The Ministry of Education, Culture, Sports, Science and Technology has quietly changed its list of recommended shrines;

Several major IT companies suddenly began sponsoring the Omoikane Festival;
Even online celebrity hotspot guides are starting to frequently highlight certain "off-the-beaten-path but incredibly effective" Omokenage Shrines...

Thus, in areas unnoticed by ordinary people, the balance of faith in the god of wisdom had long begun to tilt again, and the shrines dedicated to Omoikane had already surpassed the Sugawara no Michizane Shrine in terms of the popularity of their offerings.

This long-standing plan, laid out long before the present world, became one of the keys to Wu's recent successful breakthrough and attainment of godhood.

Of course, this "purely manual" god-raising process, without any "sweat and effort," will inevitably make Satoru's god status less stable compared to other gods in Takamagahara.

However, time can solve this. Given enough time, I believe that Satoru will be able to fully digest the power that originally belonged to Omoikami.

Moreover, Wu is a functional deity, not a combat unit. The significance of acquiring divinity far outweighs the consolidation and advancement of her personal strength.

……

"To create an electronic device capable of detecting the vital signs of gods, heh heh~ for Master Wu, that's a piece of cake."

Wu tilted her head, her fingertips casually tracing the electronic devices in front of her, data flowing between her fingers like water, then quickly reassembling.

An electronic device capable of detecting the physical condition of deities was developed.

This was the task that Kamiyagawa had just assigned to Satoru and the blacksmith yesterday.

The equipment modification work was actually completed earlier today.

As Juejie's eldest disciple, the blacksmith's skills are already superb. Under her master's guidance, she has also modernized her skills, making it easy for her to modify electronic devices with Xiaowu.

After completing her duties, the blacksmith woman took her leave and returned to Takamagahara to continue assisting her master, Satoru, in his research on the Yasakani no Magatama and the shrine in the Shinto Shrine.

Wu Gang was doing the final debugging work all by himself.

The original high-tech equipment, however, all originated from the modern world.

As the god of electricity, Xiao Wu can simply bestow a blessing upon the device to imbue it with divine energy, thus allowing it to be successfully transported into the mortal world.

Very convenient!

As for the object that this equipment will be used to test, it is Suzuhiko-hime who has been staying in Takamagahara.

Since Kamiyagawa returned from the ruins, the core work in Neo-Takamagahara has been divided into two parts—

On one hand, the research on the Yasakani no Magatama and the Takamagahara Shrine was spearheaded by the chief divine craftsman, Satoru.

This work aims to assist Kamiyagawa in formulating the subsequent "Izumo New Laws".

On the other hand, preparations were being made to deal with the attack by Ashiya Dōman.

The upcoming test on Suzuhiko-hime is part of the second core task.

According to the clues and information obtained previously, Suzuhiko-hime and Ashiya Dōman have a close relationship.

No matter how they interrogated the beautiful goddess, the information they obtained was always the same—

Suzuhiko-hime only knew that she was a follower of Ame-no-Tsurugi-no-Mikoto, and that she was born with the mission of serving the main god.

Furthermore, she appeared in Takamagahara because a man with power comparable to a god awakened her there. The man simply told Suzuhiko-hime to stay in Takamagahara, gave no further instructions, and then left alone.

After that, Suzuhiko never saw that man again.

Kamiya knew that Suzuhiko-hime was not lying.

His divine authority includes the use and insight into emotions, which even the gods cannot deceive.

Therefore, all Kamiya could do was bring Aya to Takamagahara. He had Little Crayon draw a portrait of Ashiya Dōman based on Suzuhiko-hime's description, and spread this portrait among his own forces in both the Mortal World and the Present World to attract attention. That was all.

Furthermore, long after learning of Suzuhiko-hime's connection with Ashiya Dōman, Kamiyagawa repeatedly summoned Satoru, the foot-selling old woman, the medicine seller, the candle-making boy, and others to personally conduct a thorough "physical examination" of Suzuhiko-hime from various perspectives.

The examination results showed that no abnormal or noteworthy traces were found on the body.

In other words, Suzuhiko-hime herself was unlikely to be a "backup plan" left behind by Ashiya Dōman in Takamagahara.

Finally, just to be on the safe side of the upcoming decisive battle with Ashiya Dōman, Kamiyagawa took Suzuhiko away from Takamagahara and secretly sent her to Tsukumō-gōri for resettlement.

After all, Suzuhiko-hime herself was born from the Kagura Bell, a magical artifact of Ame-no-Tsukumogami, and strictly speaking, she is also a tsukumogami.

The relocation to Fusang Township is a correct classification.

Originally, the investigation into Suzuhiko-hime had to be forced to end there.

At a recent high-level meeting in Takamagahara, the newly formed Denden Myojin Kogoro put forward a completely new and constructive suggestion—

She hoped to use her divine authority, combining divine power with modern technology, to conduct another comprehensive examination of Suzuhiko-hime.

"Um... cough cough, I mean, didn't our great Takamagahara God-King Kamiya-sama say something?" Satoru's speech at the meeting at the time still took Kamiya's face into consideration to some extent, "All along, Suzuhiko-hime has only made some actions that seem to have been planned in advance to assist Kamiya's growth under specific circumstances, as if that's how the underlying code was originally written. So I thought, if we could give Suzuhiko-hime some specific stimulation, maybe we could trigger the special behaviors that are sealed deep within her body, which we haven't discovered yet and haven't shown yet."

The idea of ​​enlightenment has some merit.

Suzuhiko-hime's "human-machine" feel is indeed a bit too strong.

Previously, the investigations conducted by the New Takamagahara forces surrounding her were all done in accordance with tradition.

However, Kogoro is different; her current divine authority is unique in the entire history of Izumo. Having this Radiant Goddess preside over the final examination of Suzuhiko-hime might yield a different result. (End of Chapter)