Shen Gongbao Great Sage Persuading Death Immortal

Chapter 330: Equality, the Holy King of the Chakravartin

There is the Yellow Springs Road in the underworld, beside the Yellow Springs Road there is the Wangchuan River, over the Wangchuan River there is the Naihe Bridge, at the head of the Naihe Bridge there is the Wangxiang Terrace, on the Wangxiang Terrace there is an innate magical treasure called the Three Lives Stone.

This stone was created from the karma of cause and effect, and can determine the love and marriage of living beings, and can illuminate past, present and future lives.

All good and evil desires cannot be hidden from the Three Lives Stone. If one behaves uprightly and has a bright heart of Tao, when he comes to the Three Lives Stone, he will surely see his spiritual brightness without any shadow, and all his past merits and virtues and his great aspirations for the next life will emerge.

If one harbors evil intentions and hides selfish desires and comes before the Three Lives Stone, the spiritual light will also shine on the Three Lives, but the light will be extremely dim. If one is impartial, the spiritual light will shine on the Three Lives Stone by one point; if one is five times impartial, the spiritual light will shine on the Three Lives Stone by five points.

Among the countless living beings in the world, if one can have three parts of public-mindedness and seven parts of selfishness, he can be an ordinary person, with no merits or faults, and can enter the cycle of reincarnation; if one can have four parts of public-mindedness and six parts of selfishness, he can be a good person, with merits and no faults; if one can have five parts of public-mindedness and five parts of selfishness, he can be a righteous person, and can become a ghost or god; if one can have six parts of public-mindedness and four parts of selfishness, he can be a wise person, with merits and virtues beyond the sky; if one can have seven parts of public-mindedness and three parts of selfishness, he can be a saint, shaking the heavens and being worshipped by all the gods.

The Great Emperor of Beiyin Fengdu controls the underworld, has great power, is in charge of the underworld, is the ancestor of all ghosts and gods in the world, governs Luofeng Mountain, and charges three thousand yuan for a replacement.

If you want to be the King of Fengdu in Beiyin, being 50% or 60% impartial is not enough. In front of the Sanshengtai, you must at least be 70% impartial and 30% selfish.

When the current Yin Emperor Yan Dating was serving in Fengdu, the spiritual light in front of the Three Lives Stone illuminated the three thousand worlds, with nine parts of light and one inch of darkness, which alarmed all the heavens and worlds. The Lord of Mount Tai came to welcome him in person, and Hou Tu calmly appointed him to the position.

"Emperor Yan Dating served as Yin Emperor for twelve terms, and after 36,000 years, his spiritual light dropped from nine points to eight points." Taoist Zhunti picked up a red spider lily and watched it grow and die. He seemed to be glimpsing the netherworld, and smiled knowingly, "Even if it has dropped this term, it should be at least seven and a half points. It is not impossible to serve for another twelve terms. Your Majesty, why did Mou Ding Emperor Yan Dating not be re-elected?"

"He can't be re-elected." Emperor Ziwei looked calm, shook his head and said, "This time, his public spirit is not only 7.5%, but also 6.5."

"Oh, why is that?" asked the Taoist Zhunti.

"Why do you ask when you already know the answer, Mother Buddha?" Emperor Ziwei clapped his hands in a disinterested manner, stood up and looked out over the vast land, saying calmly, "Of course it's because humanity is flourishing and humanity is flourishing."

"Emperor Yandi Otengshi has almost no selfish motives, only public spirit, so what can defeat him is definitely not desire, but justice."

"Wealth and beauty cannot tempt him, fame and fortune cannot shake him, and innate spiritual treasures cannot bribe him."

"But... when the public spirit of the human race meets the public spirit of equality of all spirits, the two collide, how can the heart of the reincarnation of all living beings of the Dating family remain upright?"

"The Otani clan is of human origin after all."

There are individuals who betray their class, but there is no class that betrays its class.

If Dating was an ordinary human, he might be able to continue in the position of Emperor Fengdu. However, he is Dating, the descendant of Emperor Yan and Shennong. He is definitely not an independent cultivator. He was able to successfully ascend to the position because of the power behind him.

When the demons and humans come into conflict, how should the underworld deal with it? When humanity conflicts with the gods, how should ghosts and gods choose? When a human forcibly breaks into the reincarnation for the sake of family, love, friendship, and various forces of light, how should the Emperor of Fengdu judge?

Even if one can maintain impartiality for a while, can he maintain it forever? As the number of human precedents increases, the Yan Emperor Dating clan will inevitably be affected.

"There is no need for the Dating clan to violate the Yin Law, that is too low-level." Emperor Ziwei suddenly sneered: "We only need to punish other races who make mistakes more severely and reward the human race who have made meritorious contributions more. Over time, the water will drip through the stone."

If you take one penny today, you may take ten pennies tomorrow, and the day after tomorrow you may take hundreds or thousands. Desires are infinitely expanding. As long as you are a living being, you will have your own likes and dislikes.

"What if Dating can kill me and see the truth?" Suddenly, the Taoist Jie Yin, who was sitting opposite Dou Mu Yuanjun, interrupted and proposed an extremely possible future.

"That won't help." Emperor Ziwei smiled and said, "This matter is not about what Emperor Yan Dating does, but about what Hou Tu chooses."

"When humanity flourishes, more and more souls of powerful humans will occupy more and more seats in the underworld. Will the most fair judgment of the underworld also show partiality?"

"The subjective opinion of Yandi Otengshi is not important. The objective fact of his existence is the greatest sin!"

“This is the general trend!”

The prosperity of humanity is a general trend, and the increase in the number of human beings and ghosts and gods in the underworld is also a general trend. This is inevitable. Unless the entire human race is directly destroyed, the proportion of humans among the ghosts and gods in the underworld will definitely increase.

As time passed, the low-end ghost and god positions were occupied by humans, and the highest leader of the underworld, Emperor Fengdu, was a human.

The question is, is the underworld Hou Tu’s underworld or the human race’s underworld?

What should we do if there is a conflict between Hou Tu's laws and the laws of the Human Emperor? This is an issue that cannot be avoided.

"In order to ensure the independence and purity of the underworld, Hou Tu has only two choices." Ziwei Emperor suddenly stopped smiling, neither sad nor happy, like a god sitting in the sky, and just stated: "Either interrupt the rise of the human race and issue a law prohibiting humans from becoming ghosts and gods, or replace the Emperor of Fengdu, replace the Emperor of the Underworld who does not belong to the human race."

The former is almost impossible, not to mention the great witch, human gods, the Three Sovereigns, the Five Emperors, the Queen Nuwa... and many other forces opposing the human race.

Targeting only the human race does not conform to Hou Tu's fundamental principles. He regards all living beings as equal, all spirits as one, and the human race is also one of all spirits, so they should be treated fairly.

So, there is only one possibility, to replace the King of Fengdu!
"This is Daoist Fellow Ziwei's chance." Taoist Zhunti counted with a bitter look on his face, "The six palaces in Luofeng, the first palace is Yan Emperor Dating, the second palace is Emperor Yu's father Gun, the third palace is Xia Ancestor Qi, the fourth palace is Shang Ancestor Cheng Tang, the fifth palace is Demon King Lucifer, and the sixth palace is Gui Jun."

"If the Shang Dynasty unified the world and covered the sky with earth, then Cheng Tang, the founder of the Shang Dynasty, would surpass Xia Qi and compete with Gun for the qualification to ascend to Fengdu."

"If the Shang Dynasty cannot unify the human world, then the Tian Zhou will win. The Tian Zhou will be powerful in the Yang world, but its foundation in the Yin world will be weak."

"Therefore, we need a royal family member of sufficient weight to preside over the Dragon Court and become the Lord of God."

"This person is either King Wen Jichang or his eldest son Bo Yikao!"

"The Great Emperor Ziwei is worthy of being the Grand Master of All Things. His Ziwei astrology is no less than the Eight Trigrams and the I Ching. He can be said to have made no omissions."

No matter who wins, Emperor Ziwei will not lose. Such a great man will always sit on the Diaoyutai.

"There is no such thing as perfect calculation, I am just taking advantage of the situation." Emperor Ziwei sighed, a trace of helplessness appeared in his eyes as bright as stars, and he said self-deprecatingly: "If there is really no omission, how could the two Taoist friends come to my house, and how could they know Bo Yikao's identity."

"Well done, well done." The Taoist priest put his hands together and praised: "Equal without difference, Holy King of the Wheel of Time."

"The Holy King of the Wheel of Reincarnation possesses the thirty-two characteristics. If he becomes a monk, he will become a Buddha." The Purple Star Emperor questioned, "If I become a monk, will I be above Sakyamuni, or will I be able to replace Maitreya and become the Buddha?"

"All living beings are equal." Zhunti Taoist smiled bitterly: "The position of Maitreya was appointed by Sakyamuni, and my two junior brothers have no right to change it."

(End of this chapter)