Chapter 464 Wedding with Xiao Zhao
Although it is a bit strange to calculate the auspicious time of marriage for her "rival in love", Huang Shinu still helps Zhang Wuji deduce it with the magic number passed down from Peach Blossom Island.

The final result is that the evening after seven days is a good auspicious day for the zodiac.

After setting the time, everyone began to prepare.

Yin Li and Yang Buhui helped Dai Qisi prepare wedding clothes for Xiao Zhao.Xiao Zhao's wedding dress is going to adopt the Persian style after everyone's discussion.After all, it is getting married in Persia, so it must have some Persian style to be interesting.

Although Xiao Zhao was a little reluctant, everyone treated her too much as a barbarian.But Zhang Wuji liked it, so she had no choice but to obey.

The Huiyue envoy returned to Guangming City under Huojia's order to help Zhang Wuji and Xiao Zhao arrange the marriage ceremony.

Although the treasure tree kings sneered at Zhang Wuji's behavior, they had no choice but to do so.

Just like what Zhang Wuji himself said, they don't have the qualifications and power to negotiate now.The conquered must submit to the will of the conqueror.

But what relieved the hearts of the treasure tree kings was that Zhang Wuji agreed to fund the reconstruction of Guangming City, and also planned to take Huo Jia and Huiyue envoys into captivity.

The remaining treasure tree kings were very happy with Zhang Wuji's move. If Huo Jia and Huiyue envoy were taken away, then the Persian chief teacher would be their world in the future.

As for Zhang Wuji's plan to secularize the canon, although the King of the Treasure Trees was also very uncomfortable about it.But they are also powerless to stop it.Right now, we can only take one step at a time.

When Zhang Wuji followed Huiyue Envoy to Guangming City to inspect the site, he once told the Great Sage King about his future plans for Mingjiao.

The great sage king mentioned here is very moved, because if Zhang Wuji's western expedition army really crushes Huarazmo and Persia, then they are not only priests, but can even become a party with real secular power Nobility.

If this is the case, the treasure tree kings are all willing to serve Zhang Wuji, the "new boss".

After all, if they hang out with Huo Jia, their "king title" is just a false name, but if they join Zhang Wuji, this "king title" may become real.Even if they can't control a big empire like Momo Sultan, they can at least lead a city as the lord of a small city-state.And this little lord is also a "king".

But all of these are still "big cakes" drawn by Zhang Wuji. The treasure tree kings are not three-year-old dolls. Although they are moved, they will really serve after seeing the actual benefits in the future. They are just a group of wait-and-see fencers.

After seven days of arrangement, the wedding of Zhang Wuji and Xiao Zhao was held in Guangming City as scheduled.

Although there are still ruins in Guangming City, it has been tidied up quite cleanly.In addition, holding a wedding here has the meaning of "breaking the cocoon and rebirth" and "breaking and then standing".

And Zhang Wuji's wedding gown is the "Ming Zun's ordinary clothes" that he usually wears to attend important occasions.The red brocade sacred fire robe embroidered with dragon patterns.The crown is also the "twelve-level crown" that symbolizes the authority of the emperor.

This dress was brought by Zhang Wuji, but this crown was made by a craftsman in the past few days.

After all, the dragon robe crown that Zhang Wuji enthroned in Bianzhou that day is now being worn by Zhu Jiuzhen.

As a bride, Xiao Zhao's dress is completely different from Zhang Wuji's.

Xiao Zhao's appearance is more Persian. Her head is covered with a veil, and her face is also covered with a veil. Only her eyes are exposed on the whole face.Because Mingjiao is still white, Xiao Zhao is naturally wearing a white robe made by his mother himself.There is no need to mention the rest of the gold and silver jewelry.

The wedding of the two of them was carried out to the exotic drum music of the Persians.Zhang Wuji held Xiao Zhao's hand, and the two walked up the jade steps of Guangming City from the square, hand in hand and shoulder to shoulder.

In the end, the two came to the holy fire altar in Guangming City. Xiao Zhao followed the etiquette of the Persian Ming religion and respectfully paid homage to the holy fire.

Although this is considered to be a worship ceremony for two people, Xiao Zhao is the only person who worships from the beginning to the end.But Zhang Wuji remained indifferent all the time, but stood alone in the same place.

This is not because Zhang Wuji doesn't understand etiquette, nor is it because he doesn't want to pay homage to Xiao Zhao.And he has his reasons.

The first and most important point is that "the emperor does not kneel."

"The Immortal Mansion of Immortality, a family with the same longevity as the sky." As the ancestor of the Earth Immortal, Zhenyuan Daxian only enshrines the word "Heaven and Earth".

And as the real dragon emperor of the Central Plains, the Ninth Five-Year Lord, how could he worship the ghosts and gods of foreign lands?
And the second point is that Zhang Wuji intends to give the head teacher of Persia a second blow.Drinking and eating meat in Guangming City to get married in the bridal chamber was just Zhang Wuji's first blow to them.

That's just like putting the flag on the Capitol, and it's just a symbolic meaning.

What he has to do is to completely tear up the dignity of the canon of the Patriarchate of Persia.Let the following Persian fools see clearly that their belief in worship is worthless in front of the Emperor Longwei of the Central Plains.

The reason Zhang Wuji wants to tell them is also very simple. Since ancient times, it is not "the divine right of the king", but "the divine right of the king".

Only Zhang Wuji, the emperor, who holds the highest power, admits that the fire in front of him is a "god", then it is a "god".Otherwise, the flames in the jar are no different from the flames of kebabs outside.

Seeing that Zhang Wuji was "disrespectful" to the holy fire, although the Persians were very upset, they were helpless.

Even Huojia is now self-serving and getting himself drunk to escape the reality of "losing power and humiliating the country".Not to mention these little guys.

Following Xiao Zhao's complicated kneeling ceremony, the stage of worshiping Mingzun's holy fire is finally over.

And the two of them have also entered the final stage, which is to worship the "Son of Heaven".

Xiao Zhao's current status is not only Zhang Wuji's wife, but also Zhang Wuji's courtier.The previous kneeling worship was the "god", but now Xiao Zhao's kneeling worship to Zhang Wuji is his "father".

After Xiao Zhao performed three kneeling and nine kowtowing rituals, Zhang Wuji also gently helped Xiao Zhao up.Then Zhou Zhiruo came behind Zhang Wuji holding a tray.

There is a ultimatum in this tray.

This document was written by Zhao Min himself, and it recorded Xiao Zhao's future status in the harem.

And Zhao Min also gave Xiao Zhao a lot of face, and directly assigned Xiao Zhao a seat as a noble concubine.

According to Zhang Wuji's time in Bianliang, according to the temporary layout of the harem according to the Tang system.There is one empress, two imperial concubines, four imperial concubines, and eight concubines.Jieyu, beauties, etc. are temporarily not included.

Therefore, although Xiao Zhao's current status is only in the third class, he is not too small, and is also very prominent.

It's just that Zhang Wuji's jade seal is not on him now, so he can only temporarily give Xiao Zhao an empty letter without a seal.As for the imperial concubine's seal, it will be made up for Xiao Zhao when she returns to the Central Plains.

(End of this chapter)

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