When I was in Qin Dynasty, I lost contact with the wave

Chapter 568 I have been fighting for my whole life, why can’t I enjoy it?

"Hahahahaha, you guy... Hahahahaha! I'm so happy!"

In the Liuying Palace, Ying Zheng laughed so hard that he slapped the table repeatedly. He had no image of the youngest and most promising king in the world. He was gloating as if he had heard that his best friend had been embarrassed.

Of course, this is also the reason why Qin people don’t care so much about ethics.

As long as he is not his biological son, Zhang Ji's behavior does not seem to be a problem at least in the eyes of the Qin people.

Zhang Ji rolled his eyes at Ying Zheng and said nothing.

You just finish singing and I will come on stage. Maybe Ying Zheng will have to eat melon one day.

Of course, Zhang Ji didn't want Ying Zheng to know about him and Zhao Ji.

Ying Zheng was speechless when he saw Zhang Ji, and found it even more interesting.

In a rare act of luxury, the waiter brought some iced fruits to relieve the heat.

Zhang Ji looked at Ying Zheng, who still maintained his frugal habits, and silently compared this kind of Ying Zheng with the later First Emperor who was extremely obsessed with giant figurines and palaces. He really couldn't figure out how Ying Zheng became what he was. That look.

The Qin State values ​​frugality and avoids extravagance. As a minister, Zhang Ji can indulge in extravagance as he pleases, but as long as he does not waste it, no one can criticize him.

The king is not good at it. Every move of the king will fall in the eyes of the people of Qin. If the king is extravagant but does not allow his people to be extravagant and wasteful, he will lose the hearts of the people. Just like after the establishment of the Qin Dynasty, Ying Zheng overhauled the palace, but still maintained the Qin law's suppression of the people's enjoyment. Hu Hai became extravagant, but did not allow the people to have a little luxury, which inspired the Qin people to be rebellious.

Who hasn’t been suffering for so many years and plans to enjoy it after the world is peaceful?

As a result, the king continued to play music and dance, and the people continued to live a miserable life without entertainment. It is not to blame that the heroes rebelled at the end of the Qin Dynasty, so that after Liu Bang entered Hangu Pass, the Qin people had no intention of resisting at all. In the so-called "Three Chapters of the Covenant" Later he gained the trust of the Qin people.

Could it be that Ying Zheng really did it because "I have been fighting for my whole life and I can't enjoy it anymore"?

However, although Ying Zheng is teasing Zhang Ji, the public's evaluation of Zhang Ji is...surprisingly okay?

Although there has been a decline, it is actually not much. It is mainly due to the difference among some scholar-bureaucrats and Confucian scholars who still adhere to ancient etiquette.

This is an unprecedented plummet for Zhang Ji's reputation.

The people of Qin didn't care about these problems, but were more concerned about the convenience Zhang Ji brought to them.

As for the three places of Old Han, Old Zhao Dynasty, and Old Wei... there doesn't seem to be much public opinion. At most, they are used as conversation materials after dinner.

First of all, the greatest impact on this matter was the Land of the Old Guard, but the impact was almost always positive.

The atmosphere of the Wei Kingdom is open, and the etiquette of men and women is not strict, and they can indulge in sexual activities. Otherwise, Princess Wei Ling would not have taken the initiative to find her brother for Nanzi to participate in a three-person party to please Nanzi.

Therefore, the Wei people had a mysterious sense of identification with Zhang Ji's behavior, and even the people felt that he was indeed the husband-in-law of the Princess of Wei, and indeed he had the same hobbies and customs as their Wei people. The one with the least impact was the land of the old Zhao Dynasty. The people in the Zhao Dynasty were fierce and did not care much about etiquette. Zhao State even ignored the eldest son inheritance system for a time. Even nephews could sometimes inherit the throne over their own children, and matters between men and women It's more open.

Otherwise, even if Zhao Yan doted on Zhao Prostitute, he would not be able to push her to the position of queen.

The most important thing is that the people in Zhao and Dai have an extremely strong mentality of admiring the strong, which is very similar to Qin.

For the strong, it seems that no matter what they do, there is nothing wrong with it. It is the privilege of the strong. Therefore, Zhang Jina's jade was only ridiculed by some princes and nobles who still resented the Qin State.

In the land of old Korea, the people were extravagant, and there were many princes and nobles who had a lot of fun, and there were countless people who went too far than Zhang Ji. There were only a few literati who looked down upon Zhang Ji.

As for other countries, the people of Qi have built Linzi into the largest erotic capital in the world. How can they have the shame to scold Zhang Ji?

The Chu people themselves considered themselves barbarians, and the number of princes and nobles who had fun was no less than that of South Korea, and their tricks were more showy than those of South Korea. In the Wei State, the influence of the Xihe School of the past was still there, and there were many people in the court who were influenced by the Xihe School. As well as the courtiers taught by disciples of the Xihe School, they all condemned.

Among hundreds of families, there are only a few that are willing to offend Zhang Ji, or have the strength to offend him.

Confucianism, Mohism, Taoism, Yin and Yang, Dharma, Military, Zongheng, and Agriculture, these are the only eight schools.

Zhang Ji is a member of the Mohist school, and the Mohist idea of ​​these etiquette is completely different from that of the Confucian school. Although many people have criticized this, the Mohist school believes in no loss of great virtue and no hindrance to small details. What Zhang Ji did It is for the good of the whole world, as for some personal personal issues, it is not that important.

The Taoists are now severely damaged because of Du Youting's incident, and they are also counting on Daqin Academy to restore their vitality. What's more, the Taoists are too lazy to bother with such etiquette issues. Many people also believe that the body of a naked fruit is the most innocent thing in the world, which is quite a prototype of the fruit running into the streets when metaphysics was popular in the Wei and Jin Dynasties in later generations.

Needless to say, the Yin and Yang family don't care about this either. What's more, Zhang Ji is still the son-in-law of the Yin and Yang family, as long as it does not affect the status of their Dongjun and Moon God.

Legalists and military strategists do not have fixed sects. The current representatives of Legalists are Li Si and Han Fei. Zhang Ji's behavior... at least there are no relevant legal provisions now. Moreover, neither of them is a person who knows how to adapt. There is no need to blame Zhang Ji, especially the military strategist. Zhang Ji is still one of the representatives of military strategists today.

A strategist with two disciples in one life. Although he is very capable, the two swordsmen in this life really have little influence on public opinion.

As for the farmers, Zhang Ji really wanted them to be arrogant.

Don’t look at the peasant disciples who keep shouting “Princes, generals and prime ministers are better off” all day long, but do you think they dare to yell at princes, generals and prime ministers in public?

How powerful are the 100,000 disciples and the 100,000 regular army?

Even if it was as weak as the Weiguo in the past, it could gather at least 80,000 to 90,000 regular troops with the strength of the whole country. If you don't rush forward with greed for credit, and choose to fight slowly and steadily, it will only take a few months to wipe out a peasant family that is constantly fighting among themselves.

Zhang Ji has wanted to deal with the gang of Nongjia guys who secretly colluded with Yan Dan for a long time. If they really dared to call out, Zhang Ji would dare to use a snare to change all the heads of the Nongjia's sixth hall, and by the way, the Nongjia's six elders would be replaced. They were also dragged to Du Youting one by one to meet Bai Qi's dead soul and Bei Mingzi. It would definitely be a "cordial and friendly" three-way meeting.

However, what Luo Wang was busy with during this period was not so much about public opinion matters. Zhang Ji really didn't care about this. Instead, he was busy hunting down customers for Zhang Ji!

(2032 words)

(End of this chapter)