The golden light spell at the beginning, I was exposed by the school flower live broadcast

Chapter 39 opens a separate chapter to explain some words that will be used later
The first is about the titles of 'abbot' and 'abbot'.

Maybe someone sees these two titles, and the first reaction is Buddhism.

I checked a lot of information. Abbot originally refers to the island where immortals lived in ancient China, and it is a term of Quanzhen Taoism.

According to the interpretation of Taoism: the abbot is the master of human and heaven, the master of saving the world, performing the righteous method of Longmen, supporting the compassionate navigation of the sea of ​​suffering, as a model of perfection, and the program of the law school. Without a teacher of Tao, he cannot stand.

In terms of Buddhism: Since the elder is the master of transformation, he is in the room of the abbot, with the same name, not a private sleeping room.

Therefore, the top leaders of Taoism and Buddhism can both be called abbots, but the meanings are different.

The words of abbot are the job titles of the leaders of Taoist and Buddhist temples, which can be said to be universal.

If there is a distinction between the abbot and the abbot, I personally think that the abbot is in charge of a larger place.

An "abbot" can only manage one temple, while an "abbot" can manage multiple temples.

The reason why I say this is because I also read many novels about cultivation.

They all call the top leaders of Taoist temples "Guanzhu".

Although it sounds very easy to say, but I checked, it seems that traditional Taoism does not have the concept of Guanzhu.

It can't be because we avoid Buddhism that we dare not use the things handed down by our ancestors.

So we use 'abbot' and 'abbot' in this book.

I hope book friends understand and support, thank you.

(End of this chapter)