The First Disciple of Jiejiao in the Primordial Era

Chapter 471 Good luck equals the sky
Qingcheng Mountain, after more than 6000 years of vicissitudes, is still the same as it was at the beginning, but it looks higher and more beautiful. The halfway up the mountain is shrouded in fog all the year round, and it looks like a blessed land of immortals.

Qingcheng Mountain has now become one of the most famous mountains in the Three Realms, and it is the most famous blessed place for cultivating immortals. Every year, there are an endless stream of mortals who come to the mountain to look for immortality, but there are very few people who can join Qingcheng Mountain.

Qingcheng Mountain's concept of accepting apprentices is not conservative. Whether it is human race, monster race, or other creatures, as long as they can pass the entrance test at the foot of the mountain, they can enter Qingcheng and become an ordinary outer disciple.

On Mount Qingcheng, it can be seen that people and monsters respect each other as guests, and some disciples are even ghosts, zombies and other ghosts.

Qingcheng inherited the foundation of Jiejiao's establishment of education, there is no discrimination in teaching, and he seeks a ray of life for the creatures of the three worlds.

But Qingcheng didn't fall into chaos because of this idea, because Qingcheng's sect rules are also strict, so that the disciples under the sect dare not act recklessly, no matter who violates the sect rules, they will not escape the sect's punishment.

There are always dozens of rules and regulations in Qingcheng, but they are inseparable from each other. It can be summed up in a few words: follow the weather, cultivate virtue, enter the world of mortals, cultivate the heart of Taoism, avoid the same sect to kill each other, avoid Bullying.

In the final analysis, Ao Lie wants his disciples to be people who contribute to the Three Realms, instead of being a vampire who only knows how to absorb the nutrients of the world and doesn't know what to return.

Qingcheng can become the number one sect in the Earth Immortal World because the disciples of Qingcheng have made great contributions to the Earth Immortal World and have a good reputation. They are clearer than Buddhism, and unlike Buddhism, they still enjoy the incense of the world and are worshiped by the people. .The most important thing is that Qingcheng takes the lead of Tianting, and Tianting also recognizes Qingcheng's status, so Qingcheng becomes justified.

Although Tiantai Mountain, Kunlun Mountain, and Shushan Mountain were also recognized by the Heavenly Court, they did not follow the laws of the Heavenly Court, so the benefits they received were naturally inferior to Qingcheng.But if you think about it, you can know that it is simply impossible for Tiantai Mountain, Kunlun, etc. to bow their heads and ears to the Heavenly Court.

With the rise of Qingcheng, the area with a radius of li centered on Mount Qingcheng is now bustling with bustle and bustle. There are many large and small cities and market towns connecting all parties, bustling and bustling.

Shu Mountain, which is not far from Qingcheng Mountain, is declining in the west.After the fall of Changmei, Shushan has come to an end. Renjiao almost ignores Shushan, and without the support behind Renjiao, one can imagine the situation of Shushan.Shushan gradually faded out of the world's sight, and occasionally a little deed of Shushan swordsman was circulated in the world of immortals.

After the fall of Changmei, Dan Chenzi became the head of Shushan as a matter of course.But what he, the head of Shushan Mountain, is doing like sitting on pins and needles. He is worried every day, for fear that Qingcheng will be wiped out and Shushan Mountain will be uprooted.Fortunately, more than 6000 years have passed, and everything is as before.In order not to be contaminated with cause and effect, Dan Chenzi ordered Shushan to be completely closed, and Shushan completely became a hermit sect without showing any trace.

Compared with the secluded world of Shu Mountain, the situation in Tiantai Mountain is much better. The teachings of Buddhism are too good for Buddhism to promote itself in the human world. In addition, the disciples of Tiantai Mountain travel around and do good deeds. The reputation of Buddhism is gradually increasing. Just as it spread in Dongsheng Shenzhou, temples of different sizes sprung up like mushrooms after rain, and the incense of Buddhism became more and more prosperous.

The teachings of Buddhism have completely taken root in Dongsheng Shenzhou, and people can only look at the ocean and sigh when they explain the two religions, and they are powerless to stop them.

Shushan, as a force supported by human religion, is now abandoned by human religion itself, and human religion has no foundation in the world of earth and immortality; Kunlun, Zhongnanshan and other elucidating and teaching forces are not strong enough to resist the general trend of Buddhism.Therefore, human interpretation of the two religions has no choice but to watch Buddhism make progress.

As a branch of Jiejiao, Qingcheng should have suppressed the development of Buddhism, but Qingcheng did not do so. Instead, it has nothing to do with Buddhism. , is very important.

Qingcheng takes Qingcheng Xiandian as the foundation of inheritance. Qingcheng Xiandian is based on Yuanlei's streamlined and improved Shangqing Xianfa, which integrates various fairy arts and Taoism. Immortal law and Taoism practiced by oneself.

Although Qingcheng's immortal canon is vast and complex, the core method is still the Shangqing's method of immortality, and this point that Qingcheng is a branch of Jiejiao cannot be changed.

Under the halfway up Qingcheng Mountain, the disciples of the outer sect live in the training place. In a quiet and independent small courtyard, Liu Hongyun, a disciple of the outer sect of Qingcheng lives.

Liu Hongyun lived on Qingcheng Mountain since he was a child. When the elders in the mountain went out, they found him as a baby in a deep mountain forest. The elder took him back to the mountain as soon as he saw it.

As soon as the elder brought Liu Hongyun back to Qingcheng, Ao Lie noticed something, and found a red cloud coming from the east, and his luck was rolling.Ao Lie hurriedly summoned the elder and gave Liu Hongyun a name.Liu's surname was deduced by Ao Lie, and the name of "Hongyun" was because he was blessed with great fortune and equal to heaven, and his luck shines brightly.

After that, Ao Lie asked that elder to put Liu Hongyun at the outer gate, and the elders of the outer gate took turns to take care of him.And the elder who brought Liu Hongyun back to Qingcheng broke through the realm of Taiyi a few years later, became the Daluo Jinxian, and was promoted to the Great Elder of Qingcheng.

Liu Hongyun grew up in the outer sect since he was a child, and the outer sect disciples are familiar with him, and some elders and disciples got a lot of opportunities because they were sincerely close to him.Liu Hongyun lives up to his name, and his fortune shines brightly.

The name of Little Lucky Star is very popular in the outer sect, and even in the inner sect, there are rumors about him in the elders' house.After Liu Hongyun's commotion alarmed Ao Lie, he was completely suppressed by Ao Lie's ban. Who dares to abolish one's cultivation base and be expelled from Qingcheng by arbitrarily talking about this matter.

Now, the rumors about Liu Hongyun were suppressed, and Liu Hongyun was also assigned to live in a separate small courtyard, but Liu Hongyun's blessing still affected people close to him.However, because of Ao Lie's ban, Liu Hongyun's sense of existence has also decreased a lot, and he gradually disappeared from the public.

Liu Hongyun did not attract too much attention from forces outside of Qingcheng. After all, such people with luck are not uncommon, and some of them are even more exaggerated than Liu Hongyun, with many visions and legends.

Liu Hongyun was living and cultivating in Qingcheng peacefully, and now he is also a true immortal. Although he is not considered a true immortal in Qingcheng, he is not bad among the outer disciples.

After Liu Hongyun's short-lived flash in the pan, Qingcheng returned to its former calm.

In the blink of an eye, since the battle of the Chaos Clock, thousands of years have passed like running water.

In the chaotic void, five figures came through the sky, heading towards the Zixiao Palace that reappeared.

After the five saints came to Zixiao Palace, they greeted each other, then walked into the palace respectfully, sat on their futons, and waited quietly for Hongjun's appearance.

PS: There was a traffic jam last night, and I didn’t get home until after 3: in the middle of the night. I only got up for work after sleeping for more than three hours. I haven’t encountered such a situation for a long time.

(End of this chapter)