Wizard: I brought the wrong system.

Chapter 569 I Mend the Sky with My Heart, The Sky-Mending Technique!

Ordinary martial arts are fine for anyone to practice, and are suitable for widespread dissemination.

True top-tier martial arts all possess unique 'martial arts essence'. Only those that conform to the corresponding 'martial arts essence' can be learned. If one fails to comprehend this 'martial arts essence' or violates it, one will fall into the state of qi deviation and demonic possession.

The idea is good, but how can we achieve the effect of the 'true meaning of martial arts' in 'top-level martial arts'?

The first thing Yaro thought of was the cultivation process of "New Blood Frenzy".

Because "New Blood and Qi Frenzy" requires the use of many involuntary muscles in the body, which are not under the control of will, and since acupoint techniques were not mastered at the time, it can only be indirectly regulated through emotions. During the cultivation process, one must hypnotize oneself to induce special emotions at specific times.

If we borrow this principle, for example, by removing a few acupoints that affect involuntary muscles, and requiring specific emotions to cultivate these hidden locations, could we produce an effect similar to 'the true essence of martial arts'?

Having that kind of emotion can maintain the effectiveness of the exercise.

If one lacks that emotion, or goes against that emotion, resulting in a prolonged period without cultivation, the originally orderly and flowing life force will run rampant in the body, causing a reversal of qi and blood. In mild cases, this can damage subtle nerves or meridians, while in severe cases, it can lead to hemiplegia, loss of martial arts skills, or even death.

No, that's not right...

Yaro suddenly thought of another question.

What should you do if someone is genuinely doing a good deed, but you don't feel the positive emotions you need?
For example, if someone just wants to verify the effectiveness of this technique and does good deeds with a skeptical mindset, but doesn't achieve the desired effect, wouldn't they never be able to learn it?
Moreover, doing bad things is always more exciting than doing good things, and you don't feel regret on the spot when you do bad things. If your emotions are right, you might even make great progress in your martial arts skills.

The more bad things you do, the stronger you become?
Wouldn't such martial arts become a 'top-tier demonic art'?
"Therefore, the reward mechanism for this type of martial arts should first and foremost not be too difficult, and it should not be widely disseminated from the beginning. It must be accompanied by a fixed education in the early stages, and only when the education leads to similar values ​​can one formally begin learning. Furthermore, it is necessary to strictly limit its outflow, and if it does, we must find a way to recover it."

Upon reflection, Yaro suddenly realized that groups operating under this mechanism were nothing more than 'factions'.

Of course, the restrictions and constraints imposed by sects are merely external auxiliary means. Given enough time, the outflow of cultivation techniques is an inevitable event.

Therefore, we still need to put more effort into the cultivation methods.

"In order to prevent martial arts from turning into demonic arts, the most crucial thing is to completely separate them from the emotions that lead to doing bad things. Even if this increases the difficulty of learning, it is not an exaggeration!"

Even if the learning is difficult, we can find ways to educate and make up for it with various means; a supernatural skill is still a supernatural skill.

But what if you go astray?

Divine skills can become demonic skills that grow stronger the more evil they become, potentially leading to tragedies where evil spirits are everywhere.

So, under proper education, what kind of emotion cannot be generated when doing bad things?
The first word that popped into Yaro's mind was "sense of justice"!

A sense of justice is practically the opposite of doing bad things; using a sense of justice as a 'key' is the safest approach.

But the scope of 'sense of justice' is too broad.

Even Yaro was unclear about the specific physiological changes that occurred when he felt a sense of justice.

Moreover, a sense of justice can easily lead to bad things at times.

People who are prone to a sense of justice are often young and easily taken advantage of.

A true elder, even if he knows that what he is doing is righteous, may not have a sense of justice in his heart, but only a sense of calm and magnanimity.

"Where the Way leads, though there be thousands or millions of people, I will go."

In the end, a simple period.

Because this is not an impulsive act, but a matter of course.

Just like when you're hungry, you need to eat.

I'm thirsty, I need to drink water.

The logic is there, so I should go.

Following this logic, Yarrow then thought of a word—open-mindedness.

When a person does something bad, he may be cruel, secretly pleased, triumphant, or excited... but he can never feel magnanimity!
The emotion of 'open-mindedness' is much easier to understand than 'sense of justice'.

In terms of physical manifestation, open-mindedness is characterized by emotional relaxation, a stable heart rate, and steady breathing.

If we also consider the instinctive crisis warning—that is, knowing there is danger but still experiencing these physiological changes—then the specific emotional range becomes even more precise.

Looking back at the previously designed 'Heaven's Will': those who practice martial arts punish evil and promote good, acting on behalf of Heaven.

In summary: "The fundamental principle of the universe that I believe in is that good and evil are rewarded accordingly. To achieve this principle, I will go even if it means facing millions of people."

This is the true essence of martial arts in this top-tier martial art!
And this 'true meaning of martial arts' can be simply summarized in one sentence: I mend the heart of heaven with my own heart!

Thus, the name of this martial art is self-evident.

—Mending the sky!
It is named after "Mending the Sky" and then a suffix is ​​added.

Considering that "Mending the Sky" is a technique used in "Eight Extremes Method", the suffix "secret" can also be used.

Just like the relationship between "Multiplication Tables" and "Multiplication".

With a name and the 'True Meaning of Martial Arts' in place, the next question to consider is what kind of effect this 'Heaven-Mending Technique' needs to achieve.

The Heaven-Mending Technique: Rewarding the Good and Punishing the Evil.

Killing is easy; the difficulty lies in rewarding good deeds.

If you're giving gifts, no matter how wealthy you are, you'll eventually squander it all.

But if it only punishes evil and not rewards good, how can it be called the "Heaven-Mending Technique"?
It would be better to just call it "Heavenly Punishment Technique".

Upon careful consideration, there really is something on the path of martial arts that can be continuously given away.

--healthy!
Once you master the knowledge of acupoints and use acupuncture, you may not be able to cure all diseases, but you can certainly be considered a good doctor.

Even if you are not sick, you can still improve your health.

Following this line of thought, the first method of the "Heaven-Mending Technique" is "rewarding good deeds," which is acupuncture.

Correspondingly, there is punishment for evil.

Punishment for wrongdoing should also be divided into the death penalty and crimes that do not warrant death.

The punishment for crimes not punishable by death is further divided into minor punishment and major punishment.

These methods can all be achieved using acupuncture.

For example, minor punishments can serve as a warning, and methods such as "fixation," "numbing," and "pain" can be used.

If it's a severe punishment, you can directly use 'crippled'.

Next comes the phrase "Though there be thousands, I will go," which refers to the tactic of dealing with one or more death row inmates.

If you don't have a significant energy level advantage, the best way to fight against multiple opponents is to use poison!

By integrating all these elements, we can basically determine the scope of knowledge required for the "Heaven-Mending Technique".

The Eight Extremes Method contains most of the knowledge of acupoints, and specializes in the "Body Formula" in the Eight Extremes Method.

Cultivating the 'Shennong Body' grants mastery of medicine and poisons.

Don't think that mastering most of the acupoint knowledge means you've fully mastered the "Eight Extremes Method".

Each direction in the "Eight Extremes Method" requires the coordination of numerous acupoints, much like a computer programming language that uses specific rules to integrate them into a software program.

The "Heaven-Mending Technique" only needs to contain the content of the "Body Technique," and other aspects are merely a superficial understanding of some application techniques.

It's like knowing the location of every key on the keyboard, but only memorizing a single piece of software programming data.

At the same time, the "True Meaning of Martial Arts" of the "Heaven-Mending Technique" will also be included in the newly compiled "Body-Character Technique".