Yinshan Record

Chapter 875 The Four Princes of the Four Seas and the Four Fiends of Nanling (Part 2)

The foundation of a realm is that the spiritual power of a cultivator transcends heaven and earth, enabling them to distort and alter the laws governing the operation of heaven and earth. This range of alteration constitutes the scope of a realm.

This is just the basics. For those who practice different cultivation systems and sects, each person's realm is different and has its own unique characteristics.

Su Che's Three Poisons Realm was built on the Life and Death Spirit Root Ruomu, and in essence belonged to the Black Sun Ghost King, which was the heretical incarnation achieved by Su Che.

In Su Che's hands, the Three Poisons Realm was the raw material for constructing various spells.

Whether it's transformed into sword intent or used to construct a net... no matter the transformation, Su Che regards it all as the "raw material" for building supernatural powers.

This method of operation stems from Su Che's background in the Xuanmen sect.

Just like a general store, it always has a main business.

For Nongyue, however, it's a different story.

The Black Blood Cult's path to divination and transformation is relatively ancient among demonic sects.

The realm that Nongyue unfolds, or rather the demon realm, is often a transformation of form and spirit.

Once the Demon Realm unfolds, Nongyue loses her physical form and soul, transforming into the mysterious and unpredictable Demon Realm.

From a certain perspective, this Demon Realm is Nongyue's most authentic life form now, while the humanoid Demon Sect disciple is merely its appearance.

The demonic sect and the Buddhist sect are at odds with each other, but from the perspective of "no self, others, sentient beings, or lifespan," the two are actually one.

In the realm of demons, it is a demonic domain and kingdom, where all living beings are corrupted and turned into followers of heretics.

In Buddhism, it is a Buddha-land in the palm of one's hand, guiding all sentient beings to take refuge in the true Dharma.

For Nongyue, as long as the damage is not from the level of laws, she can use the changes in the Demon Realm to convert the supernatural powers sent by the opponent into her own magic power, and slowly wear down the opponent without damaging her foundation.

From this perspective, Nongyue truly deserves to be the future pillar of the Black Blood Cult. She has indeed grasped the most fundamental changes in the Demonic Sect and joined the ranks of the most outstanding Void Step practitioners. It would be normal for her to make a name for herself in a few years and rank among the top 100 on the Juntian Ranking.

Unfortunately, the opponent she encountered today was Su Che.

The Three Poisons Realm itself originated from the mysterious Demon Lord of Extinction of Law. Each Lord of the End of Law is unique among the Heavenly Demon Clan, possessing their own exclusive domain.

In the rituals of the Demonic Sect, their uniqueness is seen as a facet of the Primordial Demon Lord's boundless power.

For example, the uniqueness of the mighty and fearless demon king Narayana lies in his "fearlessness," that is, his combative nature. He is regarded as the ancestor of the demonic body-refining method and is actually the embodiment of the demonic body-refining method.

There is also the Heavenly Demon King of Good Abyss and Wonderful Achievement, whose characteristic lies in "achievement." Although it is called achievement, it fundamentally symbolizes the fallen nature of all beings. It is a symbol in the Primordial Holy Path that represents the inability of all beings to escape.

The Demon King of Juntian Guangle is characterized by "praise," extolling the boundless reach of the Primordial Holy Path. This praise itself describes the Primordial Holy Path, forming a profile of the Primordial Holy Path itself.

Therefore, among the three Heavenly Demon Kings mentioned above, Jun Tian Demon Lord is the highest, Shan Yuan Demon Lord is the second highest, and "Fearless" is the one with the clearest concept and seemingly the strongest power, but he is actually inferior.

However, the Extinction of Dharma is different. The Lord of the Extinction of Dharma symbolizes "annihilation," representing the inevitability of not being able to transcend it.

However, "extinction" itself is closer to the Buddhist Nirvana, and also symbolizes the infinite possibilities leading to the future.

Therefore, the Demon Lord of Extinction is undoubtedly a figure who commands the attention of powerful figures in the demonic sects.

This person's position within the Primordial Sacred Path feels awkward. It's a complete negation of the Primordial Sacred Path, yet this negation itself represents the all-encompassing nature of the Primordial Sacred Path.

Beyond the subtleties of these demonic principles, Su Che could truly harm Nong Yue, who was currently transformed into the Eroding Poison Mist.

Like a stroke of genius from the heavens, it dealt a fatal blow to Nongyue on a legal level.

Under the erosion of the Three Poisons Realm, Nongyue was even unable to maintain her Heavenly Demon Transformation and revealed her form in the thick fog.

From this perspective, she had already lost. However, at the crucial moment, someone else stepped up.

The mountain-moving technique had completed its preparations and, carrying boundless blood flames, crashed down from the sky like a fiery meteor.

The surging flames of blood stirred the sky, and the crimson clouds flowed like waves of blood.

Su Che stretched out his finger, and the sword intent of creation seemed to form a perfect arc.

However, it was engulfed by the blood flames in the blink of an eye.

"Truly impressive," Liu Qi exclaimed in admiration.

"The two of them, Yi Shan and Nong Yue, are truly extraordinary when they join forces. It seems we don't need to wait for the Four Fiends of Lingnan..."

Hua Gu didn't speak, but just looked at Hai Gongzi on the other side.

At this moment, the young man in brocade robes had a serious expression on his face, as if he had caught a glimpse of a possibility that he deeply abhorred.

"shut up."

Young Master Hai roared angrily.

Suddenly, a pair of eyes opened in the center of his palm, their ferocious red pupils peering intently into the air.

Each time he peered in, the paleness on Hai Gongzi's face deepened.

"The Heavenly Demon is ever-changing and unpredictable. There's no reason for it to be so easily defeated."

Hua Gu couldn't help but sigh.

Suddenly, a sword's cry echoed between heaven and earth.

"The clouds part to reveal the moon, and the flowers cast their shadows; tomorrow, fallen petals will surely cover the path."

A white-clad swordsman, wielding a long blade, appeared at the spot where Su Che had disappeared.

His face had many similarities to Yang Sui, but his temperament was completely opposite.

"Greetings, everyone."

As he spoke, he gently flicked the longsword in his hand, and an endless stream of fierce sword energy, like a horde of ghosts emerging from a cave, slashed towards the direction where Yishan had gone.

Where did this swordsman come from?

Yishan subconsciously swung his fists, trying to intercept the chaotic sword energy unleashed by the swordsman, but found that the sword energy was merely a facade, and was quickly broken by him.

In just a moment, he punched the swordsman, causing him to cough up blood and faint.

"Pretend to be a ghost..."

Before Yishan could finish his sentence, Nongyue shouted from behind.

"Be careful."

In an instant, the swordsman moved again, and suddenly thrust a finger towards Yishan's chest.

The sword intent avoided the enemy's strength and struck their weakness, cutting a gash directly into the muscles of the Mountain-Moving Technique, causing blood to flow out.

"To feign weakness to the enemy is a brilliant tactic in warfare."

The swordsman smiled slightly: "Fellow Daoist, how much flavor does my sword strike have?"

Looking at his own wounds, Yishan was momentarily dazed.

"The Demon Realm is treacherous."

Hua Gu whispered to Hai Gongzi beside him, "I never imagined that the Three Poisons Realm would undergo such changes."

The crimson eyeballs on Hai Gongzi's palm have faded.

He has already received the answer.

"What kind of transformation is it that uses greed, anger, and ignorance to generate the three bodies?"

"The sword cultivator's ambition and drive are, in my opinion, manifestations of obsession, a transformation of ego."

Hua Gu stated his reasoning.

(End of this chapter)