Yinshan Record

Chapter 322 The Foundation of the Precious Scroll: Forgetting Self and Others
Using the Nine Netherworld Reincarnation Technique on someone else?

The Yin-Yang Dharma King shook his head without even thinking.

Stealing someone's cultivation and achieving complete freedom is the very foundation of the demonic sect's existence; it's not something that can be done so easily.

The Nine Netherworld Reincarnation Method is able to "strip away," "seal," and ultimately "transcend," because these all deal with the fundamental nature of one's own magical power.

To cross this level is to manipulate others.

Even if it's theoretically feasible, your cultivation level needs to be up to par.

"It can't be done."

The Yin-Yang Dharma King shook his head: "The reason why the Nine Nether Reincarnation Method has these mysteries is because it is based on itself. Whether it is separation or sealing, it is all within its own little plot of land. Now, crossing this level to manipulate others is blatant robbery, and that will completely lead to the demonic path."

The Yin-Yang Dharma King's expression turned solemn as he spoke.

“Young Su, it’s good that you have such thoughts, but you should know that at the very top of the Demonic Sect, there is a Demon King named Huatongtian Yuanshi Tianmowang. He is not comparable to Daozun or Buddha. This one is at the head of all demonic paths. If Buddhism is strict and difficult to break free from, then the Demonic Sect is eternally trapped and cannot be touched in the slightest.”

You must be extremely careful.

This is indeed true. Back then, the old lion sold his goods to four different people, and in the end, he transcended Buddhism and went down the path of demonic possession.

It is evident that no matter how strict the Buddhist rules are, one can still escape if one falls into the demonic path.

Throughout history, there have been numerous records of people breaking out of the Buddhist order.

I have never heard of anyone who returned to their original nature after being corrupted by the demonic sect.

Those who fall into demonic possession can even abandon the constraints of Buddhism. From this perspective, the demonic system is even harder to transcend than the strict rules of Buddhism.

The elder gave a warning, but many other thoughts arose in Su Che's mind.

"How about this, I will take care of things here, and I would appreciate your guidance, senior."

The Yin-Yang Dharma King had no objection to Su Che's request.

The major task on Huangtiandao's side has been completed, and the remains of the ancient Azure Emperor Lingweiyang have been retrieved from the Lord of the End of Dharma. The plan on Zhongyuan's side has also taken a significant step forward.

Yu Lizi could free up his hands at any time, and he thought of Su Che, the disciple left behind.

Once the original owner returns, my position will become awkward.

If Su Che really takes over the "Supreme Yellow Heaven Six Dragons Returning to the Sun True Method", given Su San Gongzi's fickle personality and with Yu Lizi in charge, his own Black Emperor lineage might just end up gathering dust somewhere, like the future Star Constellation Tribulation Scripture True Meaning.

"Start practicing immediately."

The Yin-Yang Dharma King feared that Su Che would not be willing to practice. If he weren't acting like a senior expert, he would have forced Su Che to learn all the methods of the Black Emperor lineage right now.

Su Che immediately calmed his mind and began to breathe slowly in the study.

The Yin-Yang Dharma King's Nine Netherworld Reincarnation Method, from its very foundation, follows the path of the Xuanmen Contemplation lineage. At the beginning of cultivation, one needs to visualize oneself in a dark place, surrounded by no light, without time or space, only a solidified eternity.

This marks the beginning of a new beginning.

Su Che sensed the boundless darkness woven by his magic power in his mind, yet felt no fear, as if this was his final resting place.

This is the "Nine Netherworlds," the final destination for all sentient and insentient beings.

The darkness was like a mother's gentle murmur, like a lover's timeless gaze, like a peaceful long sleep.

After this, the mind changes, following the changes in the principles of law, and the power of magic is unfolded and deduced, requiring the search for a trace of change within this eternity.

This is what is meant by "the emergence of life and death".

The silver bottle suddenly shattered, and all the memories of my past since birth flooded back to me like a flowing stream, as if my life were being reborn.

The anxieties of being born, the curiosity of taking one's first steps, the mischief along the way, the impulsiveness of youth and the regrets of later life...

All those past events flashed before his eyes. Su Che was captivated, as if he had returned to the past.

That past self is so clear; everything from my past life seems to have come back.

A sense of foreboding flashed through my mind.

That was a reminder from the innate, fundamental wisdom that came after the establishment of the foundation of the state, when the essence, energy, mind, and spirit were united as one.

One must not dwell on the past, otherwise inner demons will arise, and it will be difficult to return to clarity.

Su Che calmed his mind and purified his thoughts. Although all the past events appeared before his eyes, at this moment, the Third Young Master Su had changed from a participant to an observer.

He calmly, even coldly, examined everything about himself.

But this is not the end; the core of the Nine Netherworld Reincarnation Method lies in "reincarnation".

In this repeated reenactment, one transforms from a participant to an observer, and then goes further from observer.

Forget yourself and the world.

Let go of the past, cut through countless thoughts, and find your true self.

Through this process of sorting out, Su Che broke free from the shackles of his mental imagery and sensed his true self.

That is the profound point formed by the harmony of mind, spirit, and energy after establishing the pivotal position.

That is one's own seed of immortality, the seed of the Great Dao, and the embodiment of one's innate spirit.

Everything else is merely an external possession.

Beyond this point are the Yinshan Cave Netherworld Treasure Record, the true meaning of the Future Star Constellation Tribulation Scripture, and the Taiyu Abi Sword.

The refining process is complete; the next step is stripping away the impurities.

Su Che opened his eyes, his gaze calm and serene, a state of complete absorption in the world around him.

The Yin-Yang Dharma King watched from the sidelines, sighing inwardly.

He truly possesses exceptional talent and qualities, managing to reach this level in just one step.

The Nine Netherworld Reincarnation Method was originally created by the Yin-Yang Dharma King, who knew best that the essence of this method did not lie in the later "stripping", "sealing" and "transcendence".

What's truly rare is the ability to transcend worldly concerns amidst those endless cycles of reincarnation.

Su Xiaozi seemed to have accomplished all of this with ease.

No wonder he was able to obtain the true meaning of the Future Star Tribulation Scripture. This kid is indeed a material for meditation and enlightenment.

Su Che activated his supernatural power, and a Yin Mountain appeared faintly on his palm.

Yinshan Cave Netherworld Treasure Record.

The Yin-Yang Dharma King was naturally familiar with this supernatural power. Back when Huang Tian Dao Shou Meng Zhang and the Black Emperor were discussing and deducing this supernatural power, the Yin-Yang Dharma King, whose Daoist name was Yi Yang Zi, was serving tea and water to the side.

He still remembered what the Black Emperor had said back then: if viewed from the perspective of the Nine Laws of Heaven and Man, this precious talisman takes the three laws of life and death from man, the three laws of the Great Void from heaven, and the three laws of yin and yang from heaven and man, thus unifying them and making it complete.

However, since the Daoist's primary focus is on life and death, it restricts the inherent variability of this method, which is a miscalculation.

The Yin-Yang Dharma King could no longer recall how Huang Tian Dao Shou had refuted him, but what was Su Che trying to do?

Above Su Che's palm on Yinshan Mountain, there was a faint sound of Zen chanting and Buddhist chanting, making this small study seem like a Zen room.

A tiny golden light was about to burst forth, but it was contained by the Yin Mountain formed by Su Che's magic power and could not escape the confines of Su Che's palm.

The majestic Yinshan Mountains made the golden light appear even smaller.

(End of this chapter)