I started Hyakki Night Walk in Tokyo

Chapter 472 Before Chaos, the Innate Wutai

Shang Chuan-zun was stunned.

The sound was familiar, like the sound of running water, splashing.

It just appeared in front of him out of thin air.

Congenital Wutai? ?

In China, people know that Pan Gu opened the sky. According to legend, in the era when Pan Gu was born, the world was not yet the world, the world was still in chaos, the sky and the earth had not been separated, and the world was in chaos.

Afterwards, Pan Gu split Chaos with an axe, propped Chaos open, the Chaos on his hands formed the sky, and the Chaos standing under his feet formed the earth.

It can be said that the birth of the world originated from chaos.

There is chaos first, and then there is the creation of heaven and earth. This is the origin of the world known to people.

From the perspective of sentient beings, the world is initially chaos.

But is this really the case?The answer is no, there is a record in the history of Chinese mythology that before chaos there were five congenital gods.

The beginning of the world is not chaos. Before the chaos, there are the five congenitals, which are even longer than the chaos.

What are the five congenital princes.

According to the records: Taiyi, Taichu, Taishi, Taisu, Taiji, these are the innate Wutai, followed by chaos, and finally the heavens and the earth were opened up, and all the heavens and worlds were born.

As for the Taichu in the Xiantian Wutai, does it have anything to do with the Taichu era?

some.

In the early days, creatures were born, to be precise, the first creatures in the world were born.

The early period of the Taichu Era is the Taichu of the five congenital Taichus, and the front, middle and later periods of the Taichu Era are Taishi, Taisu, and Taiji.

There is no other reason why this era is called the Taichu Era, not the Taiji Era, Taishi Era, or the Innate Wutai Era. The first creatures in the world were born in the Taichu Era, and there were no creatures in the Taiyi Era before that. .

Therefore, it cannot be called the Age of Innate Wutai, and because the Age of Taichu is the earliest era when the origin of living beings can be traced back, so the era is named Taichu, not the Age of Taishi, the Age of Taisu, or the Age of Taiji.

These are classified as small ages in the beginning of time.

Of course, the point is not this, the point is that according to the mythology of Huaguo, before the Chaos, there were five congenital princes, and Tai Yi among the five congenital princes, is it the beginning of the world?

No.

The world is initially nothingness.

There is nothing, air, time and space, years, and even the Dao, etc. There is nothing.

After an unknown period of time, nothingness has evolved into Taiyi, which gave birth to time and space, time, and avenues... and then there was the beginning of the birth of creatures.

at this time.

Shang Chuanzun looked forward with a slightly strange expression.

He knew about the origin of the world, so he moved forward and immediately figured out where he was.

"Did the gate of reincarnation bring me...to the original nothingness in the world, or is it evolving the world for me, starting from the original nothingness?"

Stare straight.

Nearly, something is gestating, and drops of water are gathering.

The water is not water, it is Tao, time, and air, and it appears in the form of water droplets in front of Shang Chuanzun.

"Is this why the long river of time is in the form of a long river, not other forms such as mountains of time and trains of time? In the Taiyi era, all forms are water."

Inexplicably, Shangchuan Zun thought of a folk saying.

Water is the source of life, everything in the world cannot do without water.

It seems that the ancients did not deceive me. Perhaps the reason why water is the source of life is not only full of life, but the deep meaning refers to the initial change in the world.

In his thoughts, the water droplets in front of him have changed.

It stands to reason that the change of the Taiyi era is a long process, but now it seems that the progress bar has been accelerated by hundreds of millions of times, and the speed of change has been accelerated to the extent that the naked eye can capture it instantly.

Drop after drop of water is converging, and the water droplets become small puddles, then turn into small ponds, and then small pools, slowly evolving into creeks.

Such changes will eventually lead to a river.

It may not be certain that the river will become something else as it continues to evolve, but Shangchuan Zun has not yet sent a confirmation, so far the world is still in the state of a long river of time.

However, in his opinion, the long river of time may not be able to continue to evolve.

The long river of time has been cut off, it has become incomplete, and it is not evolving.

If the long river of time can continue, maybe the long river of time can continue to evolve, but Shangchuan Zun doesn't know what it will evolve into.

soon.

When the water droplets turned into small puddles, Shangchuan Zun saw it.

The puddle is like a mirror, as if the puddle is not a puddle, but contains a world, the real world!

"In the early days..."

Shang Chuanzun's eyes were deep, and the brilliance bloomed. It turns out that the primordial beginning of the five congenitals, that is, the so-called early days of the early days, did this come about? The world in the puddle is the early days.

"It seems that some of Huaguo's myths are not as popular as people imagined."

Seeing the heaven and earth in the early days, he thought of the chaos of the five congenital queen mothers.

You know, there is a theory of Pan Gu opening up the world in the mythology of Huaguo, but there was heaven and earth in the early days.

The so-called Pangu created the world may not be the creation of the world, it may be the creation of the world, just like Immortal and Supreme, one can create a world at will.

It is also possible that it was the broken heaven and earth in the late Taichu era that Pangu created the world.

Shang Chuanzun did not forget that the First Holy Spirit once destroyed the initial realm of the early days because of his cleanliness.

Slightly hesitating, Shangchuan Zun stepped forward and approached the small water puddle, and the heaven and earth in the early days in the water puddle appeared in the sea of ​​eyes.

It was obviously just a puddle of water.

In it...

The sky is boundless and the earth is boundless.

Boundless and ancient, eternal living matter is everywhere. Even if you breathe here for a few days, you can prolong your life by hundreds of years. If you are born here, you may be born with a long lifespan. A few thousand years is considered a short-lived ghost, and tens of thousands of years are considered short-lived. common.

Great medicine is everywhere, but dogs don't eat it, and magic medicine and fairy medicine are everywhere.

There are huge mountains in the early days, ancient pines are vast, I don't know how high they are, and there are even majestic and magnificent waterfalls falling down on some majestic giant mountains, shaking the earth for hundreds of millions of miles. world.

The destructive power is like the collision of the avenue, comparable to the breeding of earth, wind, water and fire, and the evolution of chaos.

Birth and death, the cycle goes on and on.

If all sentient beings see this, they will absolutely curse out loud.

This is too scary. They fought all their lives, fought bloodyly, and worked so hard to reach their current state. They can only open up a paradise on the basis of the world itself. It is far from truly opening up an independent world. I never knew if I had a chance in my life.

As a result, in the beginning of time a waterfall fell and smashed out many worlds.

It's so simple to open up the world?

What about the earth's wind, water and fire?

What about Tianli?

Even if immortality is seen, it will be painful for a long time. Which one can cultivate to immortality is not an invincible person of the era, which one has not grown to immortality through blood and fire, and countless times of life and death.

To put it bluntly, no one dares to say that it is effortless to cultivate to immortality, and it takes a lot of hardships to achieve immortality and have the transcendent strength of opening the sky and independent world.

However, in the beginning, the ability to open up the world that they are proud of is very common in the world of the beginning, and a waterfall can do it.

Just don't hit people too hard.

……

(End of this chapter)