Rebirth of King Zhou: Don't play cards according to the routine at the beginning

The Great Tribulation of Conferring Gods is both a calamity and a fate. If it were not for the impetus of the Great Tribulation of Conferred Gods, how could the Western religion have bred so many immortal golden immortals under the luck of the great catastrophe, and in the future they can reach Taiyi Gold Immortal Realm, and even the disciples of the Western Sect who are expected to hit Daluo Jinxian!

It is precisely because of the continuous emergence of so many Western disciples who are expected to be great Luo Jinxians, that the Second Western Sage did not directly overturn the table because of the catastrophe of the Conferred Gods, which caused heavy casualties to the Western Monks. Instead, they pinched their noses and endured down.

Inside the ruined temple, the Buddha statue, which was originally just a mortal body of clay, shone brightly at this moment, and the will of the two sages and leaders, Jieyin and Zhunti, manifested. Immediately, lotus flowers fell from the sky, golden lotuses gushed from the ground, and countless Buddhist chants echoed everywhere.

At this moment, no matter it was the receiving saint or the Zhunti saint, they all looked at Bodhidharma and Sanzang kindly.

For them, as long as you are good enough and also a disciple of the Western religion, then you can easily get the attention of the two Western saints, and their attitude will be very amiable, without any pretensions of a saint!
"Bodhidharma, Sanzang, if you have any doubts, feel free to ask?"

"In the land of conferred gods, all living beings suffer. Countless evil spirits and fierce ghosts sink into the sea of ​​suffering and cannot escape. Why didn't my Buddha manifest his holiness to save all living beings from the sea of ​​suffering?"

Bodhidharma clasped his hands together, saluted slightly, and asked very directly.

With these words, Jiuxiaojialuluo, who was following Bodhidharma and Sanzang, immediately gasped.If it weren't for the wrong occasion, he really wanted to shake his teacher's head and ask him if he knew what kind of existence these two were in front of him?
That's the six sages of heaven, the supreme sage and leader of Western religion!
With such a faintly questioning tone, are you really afraid that you will anger the saint leader and be slapped to death?

But fortunately, Jieyin and Zhunti didn't care about Bodhidharma's tone. If they were really angry, they would have been angry long ago when Wang Zheng and Hui Neng asked them about the Fa.

"This is the catastrophe of conferring the gods. The gods in heaven have not yet been completed, so this catastrophe cannot be eliminated. Even if we are not allowed to act without authorization, otherwise this catastrophe will never be eliminated. When the heavenly court is large and the small gods are all After consummation, this kalpa will end."

Zhunti Saint didn't hide anything, he just said it.

"Then what about the ghosts who are full of injustice, the souls of all living beings who cannot rest in peace?"

Looking at the outside of the temple, Bodhidharma couldn't help but lamented that there was still no reduction in the number of ghosts and ghosts.

"Naturally there will be Yin Gods of the Underworld and Taishan Yinsi to take action and escort him back to the Underworld to wait for reincarnation."

The guiding sage also replied directly without hesitation.

"Shouldn't my Buddha save sentient beings?"

Sanzang next to Bodhidharma suddenly raised his head and spoke with doubts in his tone.

Jieyin and Zhunti, the two sage leaders, were suddenly taken aback. Why do these words sound so familiar?

Have they heard of it before?
Thinking of this, Jieyin and Zhunti simultaneously fixed their eyes on Wang Zheng who was sitting on the lotus platform under the two of them.

They seem to have heard such words as Purdue sentient beings from Wang Zheng.

If I don't cross sentient beings, who will cross sentient beings?

The words of Wangzheng in the past can be said to shake the world of the Pure Land.

Sensing the eyes of the two teachers falling on him, Wang Zheng raised his head and looked blankly at the two sage teachers, Jieyin and Zhunti.

Jieyin and Zhunti regained their sight on Wang Zheng, and turned their attention back to Bodhidharma and Sanzang in the ruined temple hundreds of millions of miles away.

After pondering for a moment, the sage who received and guided him answered cautiously: "The Buddha is enlightenment, the Buddha is Bodhi, the Buddha is self-clarification, and the Buddha is self-realization and detachment."

But the sage Jieying did not say that the Buddha must save all sentient beings.

Because the Buddha itself means the eternity of Daluo, the attainment of Taoism and transcendence, the great freedom, the great freedom, the great perfection, and it means to do whatever you want and follow your heart.

If you give the Buddha a concept of universal salvation, this is not to add a shackle to the Buddha who has already transcended the long river of time, transcended thousands of causes and effects, will not fall forever, and is at ease, forcing people to become Buddhas. Is it okay to go to Purdue sentient beings?
But this is a bit like a holy Buddha bitch!
Therefore, even if the Western religion had Wang Zheng, a heterogeneous person with great compassion and unwillingness to become a Buddha, but today's Western religion, today's Buddha, still points to itself, the mainstream self-becomes a Buddha, anyway, it has never said that a Buddha must be a Buddha. It is necessary to save all living beings.

In other words, the way of Buddhism taught in the West today is still based on Hinayana Buddhism, which seeks self-realization and detachment, and enlightenment to become a Buddha; it is not like the Mahayana Buddhism of later generations, which advocates the equality of all beings and the great compassion of the heart , Willing to sacrifice his life to save all living beings.

Hearing the answer from the guiding sage, Bodhidharma and Sanzang were slightly silent.

Then, Bodhidharma pointed to Jiuxiaojialuluo behind him, looked at Jieyin and Zhunti, and said, "Dare to ask the Buddha, the eagle needs to eat flesh and blood to live, and if it does not eat, it will die; One life, one dies in the belly of an eagle; I feel compassionate in my heart, I can't bear to see the death of both, if I want to save both, what should I do?"

I'm not!
I do not have!
Teacher, don't talk nonsense!

I have been vegetarian for a long time!
Seeing Bodhidharma pointing at himself, Jiuxiao Jialuluo almost wanted to deny Silian on the spot.But when the two saints were face to face, Jiuxiao Jialuluo still didn't dare to deny it, he could only swallow his saliva, with cold sweat dripping from his forehead.

The two saint leaders, Jieyin and Zhunti, remained silent. As saints, even though the river of karma was blocked by Fengshen Tiandao and Hongjun Daozu.But at this moment Bodhidharma and Jiuxiao Jialuluo are both in front of them. With the power of Hunyuan Daluo Jinxian, who has performed miracles with great strength, how can he not see the choice made by Bodhidharma in the past:

cut!Meat!Hello!eagle!
Three years of cutting, three years of feeding, three years and three years, nine years passed, and nine years of feeding Jiuxiaojialou with his own flesh and bones!
If Bodhidharma hadn't finally attained the realm of the Immortal Golden Immortal and could be reborn from a drop of blood, Bodhidharma would have died long ago without even bones left.

It is precisely because Bodhidharma cut meat to feed the eagles for nine years, and finally Jiuxiao Jialuluo, who was in the realm of Taiyi Jinxian, was influenced by Bodhidharma's move and became a vegetarian. He respected Bodhidharma as his teacher and served him in everything. .

But this matter is easy to say, who can bear to be pecked at his own flesh and blood by the eagle's beak day after day, and without any complaints, he will always watch his own flesh and blood being devoured with great compassion , What about the monsters who have a vengeance with themselves?

Easier said than done, refers to Bodhidharma's behavior.

Perhaps everyone can do a momentary show of great compassion; but it is not possible for everyone to maintain a heart of great compassion forever.