Hong Huang: Hongjun scolded the street!All the members of the Zuwu were mixed

Don't talk about Sanqing and Tianting, just talk about Western Buddhism.

After Zhunti ordered the calamity to be measured, the meeting on Lingshan was held.

Tathagata topped the list with his iconic full head hairstyle.

He looked down at the two groups of people with distinctive signs, Bodhisattva and Arhat.

Well, yes, all Bodhisattvas have hair, and Arhats are bald.

At this moment, the two groups of people were at war with each other, and the atmosphere was very tense.

Tathagata sighed and spoke.

"Everyone, calm down, okay? We are going to arrange a calamity, and the teachers are still waiting for a reply. If there is any grudge, let's put it down for now, okay?"

As soon as these words came out, Bodhisattvas and Arhats looked over one after another and shouted in unison.

"Shut up! What's the matter with you?"

Tathagata was so shocked by these words that he almost fell off the lotus platform.

Good guy, let him gasp for breath.

At this time, a small hand was placed on his chest to hold his breath, and at the same time a voice sounded beside his ears, "Come on! Don't be angry, don't be angry, anger will hurt your body."

Tathagata knows who this person is without looking back, this iconic little fat hand, and there is no one else who will use this name for himself except Maitreya.

When he looked back, he was indeed a fat, bald man with a big round belly and grinning mouth.

I have to say that it is true that Maitreya is a fat man, but he is different from ordinary fat men, without the greasy feeling, but with a kind face. To be honest, he can be regarded as a kind-faced fat man.

Tathagata rolled his eyes and replied unhappily, "You said it easy, didn't you see their attitude? Isn't it just a trivial matter? As for the constant quarrel?"

Mitreya smiled and nodded, "It's just such a thing, I don't know why they insist on it."

As soon as these words came out, the noise stopped immediately, and everyone looked at Maitreya.

The Bodhisattva began to shout at the top of his voice: "How dare a little bald donkey shout? You don't know what's going on, do you?"

"Oh, what's the use of telling him this? How could he, a crow who fell into the phoenix flock, understand this?"

"That is, he was able to enter our circle because he was blessed in several lifetimes. What's the point of arguing with him?"

The words of the Bodhisattva were quite murderous. Maitreya was bald, but he belonged to the school of Buddhas and Bodhisattvas. As a result, Buddhas and Bodhisattvas all had hair, so Maitreya was naturally the one who was excluded.

But do you think it's over?Obviously impossible.

After the Bodhisattva finished speaking, the arhats also spoke.

"What's wrong with the bald head? Having a bald head means that we are the patriarchs of Buddhism. We are proud. What do you have? Besides a little bit of Buddha's light, what else is special?"

"That is to say, the later one wants to ride on the neck of the first one to shit. This is unheard of and unseen. What is this equivalent to? This is equivalent to a son beating an old man!"

"There is nothing wrong with that, but Maitreya is not one of us. This bee is a traitor. He is obviously a member of the Baldhead Gang, but he went to lick the Long Hair Gang. We can't talk to him."

In this way, Maitreya is a bald head, but he is not tolerated by the bald head gang. As a Buddha and Bodhisattva, he is also opposed by the Buddha and Bodhisattva.

There are different opinions and bustling below, but Maitreya is not angry at all, with a big belly and a big grin, giggling.

Tathagata understands that the followers of Maitreya are big-bellied and tolerant of things that are difficult to tolerate in the world, and they often laugh at the ridiculous people in the world. How did this comment come about.

Good guy, this guy is being personally attacked every day, if he can't tolerate it anymore, and doesn't smile more, he will definitely be depressed.

I'm not kidding at all, if you change someone else, maybe you won't be able to last a day, and you will have to kill yourself and rebuild.

Tathagata took a deep look at Maitreya, and Maitreya felt it, and also looked at Tathagata, asking doubtfully.

"Come on, what's the matter? What are you doing looking at me like this?"

Tathagata sighed, patted the other person on the shoulder, and replied earnestly, "Come on! I believe you can do it."

This made Maitreya confused, not understanding what it meant.

And the Tathagata didn't explain, just watched the people below quarreling, didn't stop him, and waited quietly, he knew that this group of people couldn't stop if they didn't quarrel enough.

In fact, the issue of quarreling is really a trivial matter, and the central idea is one thing, and that is hair.

You must know that the first people who joined Buddhism were all bald, such as Kasyapa, Medicine Master and others.

Of course, there are also those who canceled the mana cover and grew back later.

At first, it was to establish the personality of the sect, the bald gang.

Later, it was to distinguish classes. There were too many people, and everyone was bald, so it was difficult to distinguish them standing together.

So the high-level people started to have hair, and eventually it developed that as long as the status is higher, they have hair.

Of course, this does not mean that bald heads are of low status. Maitreya is not only a Buddha and Bodhisattva, but also a person whose status is second only to Tathagata, and he is also bald.

Even the two Buddha Lords, Jieyin and Zhunti, are both bald. Therefore, it cannot be said that those with hair are high-level, and baldhead status is not acceptable.

Everything was fine at first, but after a long time, the two groups of people with different images naturally became two factions.

This can be regarded as the actual performance of dividing people into groups and like flocking together.

With two factions, there will naturally be disputes, because the other party is different from oneself, so even if the other party is not a heretic, it can be regarded as a heterogeneous.

In this way, the strife began.

Tathagata rested his chin in one hand, quietly watching the quarrel below, which lasted for more than ten years.

And it didn't seem like it was going to end yet, he sighed, thinking about the arrangement of the calamity in his heart.

At this time, a Buddha's light emerged, and Zhunti came again.

Originally, he left after explaining the matter, waiting for Tathagata to give a reply.

But wait and wait, more than ten years have passed, and there is no reason for it until now.

Zhunti suddenly became unhappy, thinking that you are a little bit drifting like Tathagata?Let me take the initiative to find you, right?I will clean up and clean you up and down later.

So he used his mana to go to Lingshan.

This is the place, boy!He called it a good guy.

That is to say, knowing that this is Lingshan, if someone who is not familiar with it changes, it may be regarded as a vegetable market.

The two groups of people quarreled until their faces were red and their necks were thick.

Tathagata was startled suddenly, his face turned pale, and he coughed twice.

The Bodhisattva responded first, "Are you coughing? If the teacher didn't support you, who the hell would recognize you as a Buddha?"

"That's right, your throat is stuck? If you want to cough, go out and cough, don't pretend to beep and scare us? Who are you?" Luo Han roared without showing weakness.

Tathagata sighed, spread out his hands and looked helpless, he did everything he could do, and this group of people must not listen.

What else can he do?I can only let them quarrel, anyway, I have tried my best, whether it is a blessing or a curse, you can take care of it yourself.